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                    <text>DRUMVOICES:

THE MISSION OF AFRO-AMERICAN POETRY

Table of Contents
Preface
CHAPTER I:

Introduction,
Black Poetry:

CHAPTER II:

Views, Visions, Conflicts

The Black and Unknown Bards:

Folk Roots

I.

Origins of Black Expression

II.

Black Folk Roots in America

III.
IV.
V.

Spirituals
Folk Seculars
Folk Anthology Section (Sample)
Spirituals
Go Down, Moses
Slavery Chain
No More Auction Block
Shout Along, Chillen
Swing Low, Sweet Chariot
Steal Away
Deep River
Folk Seculars
He Is My Horse
Did You Feed My Cow
Song
Many a Thousand Die
Freedom

�.

..
Table of Contents (cont'd)

Folk Seculars (cont'd)
Rainbow Roun Mah Shoulder
John Henry Hammer Song
A Big Fat Mama
How Long Blues
CHAPTER III:

African Voice in Eclipse(?):
I.
II.
III.

CHAPTER IV:

Overview
Literary and Social Landscape
The Vo~ces on the Totem

Jubilees, Jujus and Justices (1865-1910)
I.
II.
III.

CHAPTER V:

Imitation and Agitation (1746-1865)

Overview
Literary and Social Landscape
The Voices on the Totem

A Long Ways From Home (1910-1960)
I.
II.

III.

Overview
Literary and Social Landscape
(A)

To 1930

( B)

1930-1960

The Voices on the Totem
(A) The Coming Cadence:

Pre-Renaissance Voices

(B)

Poets as Prophets:

The Harlem Renaissance

(C)

Minor or Second Echelon Poets of the Renaissance

(D)

Renaissance Fallout:

Negritude Poets and Pan-African

Writing
(E)

The Extended Renaissance:

30s, 40s, 50s

�,

_I

I( .

(/

...
Table of Contents (cont'd)

CHAPTER VI:

Festivals and Funerals:
I.
II.
III.

CHAPTER VII:

Black Poetry of the 196Os and 197Os

Overview
Literary and Social Landscape
The Voices on the Totem
(A)

'Soon One Morning':

(B)

'Griefs of Joy':

(C)

Reflections on the New Black Poetry

Conclusion:

Threshhold of the New Black Poetry

The Poetry of Wings

Afterthoughts

BIBLIOGRAPHICAL INDEX
I.

General Research Aids

II.

Periodicals

III.

Anthologies

IV.

V.
VI.

Literary History and Criticism
(A)

General

(B)

Poetry

Folklore and Language
Discography and Tape Index
(A)

Collections (Phonograph)
1. Single Poets (Phonograph)

(B)

Single Poets (Tape)

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                    <text>III
EXPLORING BLACK POETRY:

FORM AND MEANING

There are many exciting and rewarding ways to pursue
Black Poetry inside and outside of the classroom.

However,

the student must remember that he is studying "Black" Poetry
and not simply a Black imitation of European or American
poetry.

This caution is given because students, steeped in

the Western literary tradition, often recognize only those
superficial similarities between the Black Poetry and the
white writing traditions which dominate literature.

The

problem is aggravated by our knowledge that the Black poet
is sometimes at odds with himself as he grapples with the
very language of those whom he deems his oppressors.

Then

there is the anachronism of a Phillis Wheatley or a Jupiter
Hammon--Black poets removed from the daily brutality of
plantation slavery.

Additionally, there is Paul Laurence

Dunbar who resented his "curious" fame as a writer of dialect poetry.

Equally complicating is the case of the

brilliant Countee Cullen who did not want to be known as
simply a "Negro" poet, or that of contemporary poet Robert
Hayden who feels the Black poet should not be limited to
"racial utterances" or haye .

his work judged by standards

other than those applied to other poets.

Ironically, Cullen

and Hayden (despite their pronouncements) write with a racial
pitch and consciousness seldom seen in any Black poetry.

So

it appears that, with rare exceptions, the Black poet exhibits

104

�' I

a racial consciousness regardless of what he "says."

When

he does not display this consciousness or predicament directly,
he alludes to it in his fight and fire.

For example, while

Dunbar's "Sympathy" makes no definite reference to Blacks,
slavery or social injustice, it is clear--after we know who
wrote the poem--that the "caged bird" is symbolic of Black
people.

McKayJs two sonnets follow a similar pattern.

Neither poem mentions race, but their titles ("The Lynching"
and "If We Must Die") have much contextual relevance for us.
The foregoing observations lead us naturally to a consideration of theme, structure and meanin5 in Black Poetry.
In any poetry the three components are inseparable.

But

throughout history, discussions of them--which is most
important, and so on--have sometimes occupied as much space
as the poetry itself .

But Black Poetry is not only a fludity

of theme, structure and meaning; it is also interdependently
associated with the psychological, social, political and
religious attitudes, forms and manners ·or the Black Experience .
Certain themes in Black Poetry are recurring because the
plight of Blacks in America has not been radically altered
over the past 350 years.

Social alienation, physical and

psychological aggression, cultural and physical rape, general
exploitation and miscegnation--all continue to arouse, enrage,
anger and embitter the Black poet.

Running concurrent to

themes caused by these stresses are those dealing with every-

105

�thing from Black invincibility to love and religious devotion.
More often than not, the Black poet who sits down to write
is not in the quiet, protected confines provided by grants-inaid.

Though some of the poets receive financial assistance,

most are without the funds that allow for what Hart Crane
called "creative leisure."

While there is much love and

joy poetry, a great deal of contemplative and philosophical
poetry, the dominant thrusts in Black Poetry are cultural
reclamation and affirmation, indignation and protest

The

student will want to ask himself the following questions on
Themes in Black Poetry:
1.
2.

3.

4.
5.

6.
7.

8 ..

9.
10.

11.
12.

13.

14.
15.

When and how is anger a theme?
How does violence appear as a theme?
Why and in what way does pride become a theme?
How is religion used thematically?
When do the poems stem from "Blackness II or "Racial
Consciousness 11 ?
What are the dominant themes in the Spirituals?
What are the dominant themes in the Folk Seculars?
What are the dominant themes in the Black Poetry
of the 18th and 19th centuries?
What are the dominant themes in the Black Poetry
of the Harlem Renaissance?
How and when does slavery -become a theme?
In what way does lynching become a theme?
What are the important symbols that carry themes
in Black Poetry? What are the secondary symbols?
What are the differences between themes in Folk
and Literary Poetry?
What thematic differences exist among poets of
the Harlem Renaissance?
What themes dominate dialect poetry?

Structure {physical organization of a poem) in Black
Poetry is inextricably tied to theme and meaning and allows
the student to sample the poets' rich diversity and experimentation.

We observed earlier that Black poets have written

106

,

�in practically every Western poetic form, discarded some,
revived still others and invented a few (Gwendolyn Brooks,
for example, invented the sonnet-ballad).

Essentially,

however, the early song form (which allowed for leader-audience
exchange and intermingling) persists (in some variation) up
to this very day.

The student will want to consult handbooks

to literature and poetry in order to become familiar with
names of poetic devices and techniques.

(For further dis-

cussion of technique in Black Poetry, see bibliography.)
Obviously, structure, since it carries the theme and
the meaning, is very important .

In fact, a failure to adhere

to the demands and nuances of structure can often abort the
oral reading and,ultimately, the meaning of the poem.

Students

should read the poems aloud to themselves, participate vigor- ,
ously in classroom readings and ask questions on structure
at every opportunity .

In this way, the demands of the

structure (which in Black Poetry is often akin to that of a
musical score or chart) can be met and explored.
dialect poems, a ballad form or structure is used.

In many
The poets

knew the ballad allowed them the flexibility to express
themselves musically; but it was also familiar to the general
American reading or listening public.

In this case, a

Western written art form and a Black oral art form were combined to form a new poetic vehicle .

(The ballad in America

is derived primarily from Irish and Scottish poetry via
immigrants . )

We said earlier that the Spirituals and blues -

107

�are structural cousins in that they both employ the recurring
leading line and iteration (response).

Since the blues were

written and sung by individuals and the Spirituals developed
and rendered by groups, their structural differences reflect
their particular needs or aims.
for syncopation

However, both forms allow

(uneven rhythm) and spontaniety (beats between

accents).
Black dialect and literary poetry also absorbed these
exciting forms and improved on them.

For example, Dunbar's

continual use of
Jump back, honey, jump back,
Campbell's refraining
Ring, my bawnjer, ringl
and DuBois' relentless
I am the smoke king,
I am black.
--all aid in organizing and stabilizing sound (developing
rhythm) but, like the spirituals and secular folk songs,
they yield to added comment, shortened or lengthened sounds,
additional beats or repetition and unexpected starts or stops.
Fittingly, all three poems have the word

11

song 11 in their titles.

Such a pattern prevails throughout Black Poetry, whether or
not it is in dialect.
That Pass in the Night,

DunbarJs "We wear the Mask,
11

11

"Ships

and "Sympathy" are built on the call

.and response pattern--but each one allows for additional
repetition and the rich spontaniety and surprises so akin to
Black Music and speech.
108

�Even the earlier poets, deeply influenced in their
writings by literary or hymn structure\ chose the chordal
~

pattern--the musical format.
Wheatley's eulogy ~

This can be seen in Phillis

"On the Death of the Rev. Mr. Whitefield,

1770, 11 wherein she builds power (incremental line power) to
the crecendo by repeating the phrase "Take him, ••• ! 11

In

examining structure in the poetry, the student will want to
consider several questions.
1.
2.

3.

4.
5.
6.
7.

8.
9.
10.
11.
12.

Some of them are:

What are the dominant structures in Black Poetry?
What dictates structure in Black Poetry?
In what ways is structure related to theme and
meaning?
Does structure take precedent over theme and
meaning in Black Poetry?
How many different types- of structures can you
find in Black Poetry?
What are the structural differences between the
Blues and the Spirituals?
What are the structural differences between the
folk poetry and the literary poetry?
How does the structure affect or hinder understanding of the poem?
What is "Black" or "African" about the structure
of Black Poetry? -#le.
What ingredients in~structure of Black Poetry
are European or American?
How does McKay's or Cullen's use of the sonnet
make this Italian-English form 11 Black 11 ?
How do structures operate to influence the graphic
nature of the poem?
How does structure in pre-twentieth Black Poetry
differ from that of the Harlem Renaissance?
What are the structural similarities between the
written poetic tradition and the contemporary
Black song?

Meaning is locked into the other two components.

For

one cannot ascertain meaning in Black Poetry without first
reading the poem carefully and coming to grip with its themes.
Black Americans possess a double vision which allows them to

109

�~~ss themselves and whites--perhaps even to laugh or cry at
the situation--while they go about their day-to-day chores.
In the Black artist, this vision is amplified by his particular insights and the craft in which he expresses himself.
The Black poet, writing in English, is oftentimes aware of
his Black self and his white self.

This is a complex pre-

dicament which brings great strain to the poet and aggravates
his on-going proble~
~

But it is exciting--this almost con-

stant state of limbo (p.f.)cullen, McKay, Toomer, Hayden)-because it gives him a view of himself and his white countrymen that is sometimes shocking both to whites and his own
people.

In the poem, the poet may exhibit his dilemma via

anger, rage, love, accomadation, religious zealousness,
hatred, violence, envy, coded language, sadism, iconoclasm,
dreams, agnosticism, existentialism, hope, saturated Blackness,
despair, metaphysicsor protest.
Meaning, therefore, may be the most difficult of the
three components.

For while structure can be seen and the

theme often appears in poem titles, meaning can be elusive,
encoded, puzzling.

Critics and students overlook profound

meanings in Black Poetry because they expect meaning to be
conveyed in the manner which traditional European or American
written poetry has couched it (references to Greek and Roman
mythology, etc.)

It is true that Black Poetry uses arche-

typal symbolism, allegory and narration.

But these are usually

set in the context of the general and specific Black Experiences.

The student has to keep in mind the nature of
110

�the Black Experience.

He ought to have a working knowledge

of slavery, interracial vi~lence and fraternization, the
problems Blacks confront in seeking employment, the negative
images of Blacks in mass media, and Blacks' view, and modification, of Christianity.

The student should also become

acquainted with the various brands of English used by the
Black poet and the linguistic interpretations the poets bring
to their subjects.
In folk poetry, the Black psyche expresses the love,
joy and pain via the parables, aphorism{ fables, songs and
t--

ditties in a phonological frame brought from Africa.

African

survivalismscan also be found in the wordings, idiomatic
nuances, style and spirit.

The student ought to be aware

that spirituals often contained coded messages for leaders
of the Underground Railroad; that folk songs often held
calls for defiance, endurance and revolt--in such symbols
and images as rainbows, rivers, lightening, howls, letters,
trains, horses and other animals.

Stories also carry morals--

but they are moral lessons for an enslaved or oppressed people:
How does one "keep on keeping or/§0

Or "keep on gettin' up"?

The ironies and paradoxes also come through in the written
poetry where, for example, Benjamin Clark persistently asks
A slave is what?
and a ssails Christianity for enslaving a person who bas been
... bought,
or stolen from himself, • • •
Fot' so,-,,:Hd 1 pa.L-n-y pelf.

111

�One sees this double vision and cynicism in James M. Whitfield,
who does not say
America 1tis of thee,
Sweet land of liberty

.....

or
0 say can you see
By the dawn's early light, ••••
but
America, it is to thee,
Thou boasted land of liberty-It is to thee I raise my song,
Thou land of blood, and crime, and wrong.
Obviously, Whitfield was aware of American patriotism and the
songs associated with it.

But he chose to satirize a patriotic

zealousness and a Democracy which overlooked and excluded
large numbers of its citizens.

Further indication of this

dualism, this time with a Christian motif, is McKay's "The
Lynching" in which the killing of a Black man is made analagous
to the crucifixion of Christ.

McKay, a converted Catholic,

was well aware of the sentiment and guilt which this poem
must have aroused in the consciences of Christians.

As with

theme and structure, then, the student will want to probe
meaning in Black Poetry.
1.
2.

3.

4.
5.

6.

Some questions are:

How does meaning work hand-in-hand with structure
and theme in Black Poetry?
What experiences contribute to meaning in specific
poems?
How does one know when one has gotten the meaning
the poet intended?
What are some of the broad keys to meaning in
Black Poetry?
Identify some double entendres in Black Poetry.
What is the function and meaning of religion in
Black P.oe.try?
112

�7"!

8.
9.

10.
11.
12.

13.

14 .

1.5.

16.

17.

18.
19.
20.
21.
22.

23.

24.
2.5.
26.

27.
28.
29.
30.
31.

How do sounds and rhythms convey meaning in Black
Poetry?
In your opinion, around what themes are the most
meaningful poems written?
What is the meaning of the Spirituals?
What is the meaning of the Fo1k Seculars?
How do Meanings differ among Black and other poets?
What is the meaning of "Black" or "Blackness"
in Black Poetry?
What is the meaning of Africa in Black Poetry?
What is the meaning of America in Black Poetry?
What is the meaning of archetypal symbols (rivers,
land, stars, etc.) in Black Poetry?
What is the meaning of allegory ( le,ngthy storytelling) in Black Poetry?
How is meaning hidden or -encoded in Black Poetry?
Why is meaning hidden or encoded in Black Poetry?To/for whom does the Black poet write?
Can the Black poet couch "Black" meaning in
English?
What is -t he nature of the Black poet 1 s language?
Are there essential differences between the Black
and white poets• languages?
Does all Black Poetry contain both literal and
figurative levels?
Does Black Poetry demonstrate the inner-workings
of the Black folk psyche?
What is the Black world view?
What is the Black poet's view of time, life and
death?
Does the Black poet believe in reincarnation?
Is the Black poet an atheist?
Is Black Poetry suicidal?
D·oes despair play a big role in Black Poetry?
What is the Black poet's view of love?

Classroom and Research Activities
Obviously, in asking and answering the preceding questions
on theme, structure and meaning, the student will need to reinforce his inquiries and comments with in-class discussions
and out-of-class research.
We said earlier that students ought to pay close attention
to Black popular culture.

From course beginning to end, the

student should avail himself of every opportunity to listen

113

�seriously to Black Music.
of forms and concepts.

This practice allows for saturation

For music is the widest shared art

form in the Black community and poetry is the written form
closest to it.

Therefore, the student must be prepared to

look for musical implications and patterns in the poetry.
This search will be made more rewarding and exciting if some
of the following in-class activities are organized:
l.

2.

3.

5.
6.

8 ..

Ritual exercises--i.e., games utilizing voices,
hand-clapping, foot-stomping, rhythmic instruments (tambourines, thumb pianos, triangles,
rattles, maracas, harmonicas, etc.), gestures
(dancing, etc.), and the call-and-response
patterns.
Use of the classroom as a listening laboratory
where music is heard, discussed, imitated, etc.
(this way students develop a 11f"eel" and "ear"
for Black Music and phonology.)
Dramatic readings from the dialect and literary
poetry; this particular approach could involve
all media--dance, music, slides, musical instruments, responding voices, etc. _
Also, other group projects involving panels,
choruses, bands, classroom participation, films,
tapes and records.
One exciting kind of group or individual project
is to study the written poetry in conjunction with
the current Black popular song lyrics.
The use of visual aids enhances most projects.
There are numerous films and slide packages available through distributors of educational materials
and other sources.
Dance, Voice, ijusic or Social Science students
taking ~lack Poetry classes can develop themes and
projects that coincide with their on-going studies
or interests: e.g., ''Dance in Black Poetry,"
"Black Poetry interpreted through Dance, 11 "Anger
and Frustration in Black Poetry," "Black Poetry
as an Extension of Black Music," . "The Black Poet's
view of the Black Family," "Putting Black Poetry
to Music," "The Singing of Black Poetry," "Black
Poetry as .History," "Black Poetry and the Struggle
for Freedom," etc • .
Use of Black Poetry as a dramatic vehicle in which
poems are organized around a larger idea or sequence

114

�of historical events. Here, interested students
may want to put together a play from existing
poetry.
Countless other combinations and arrangements will open up
for the student willing to think creatively and experiment .
For example, many song writers and singers (notably Babs
Gonzales, Isaac Hayes, Marvin Gaye, Roberta Flack, Curtis
a.viJ
Mayfield, Leon Thomas, Smokey "Bill" Robinson"- Nina Simone)
possess a poetic versatility and richness which surpasses
that of many literary poets.

The student may want to tap

this hitherto unexplored area for potential ~eseo.r,c,h pt' W\1'1ii'nj {&gt;i"o..t~c.U•
Additionally, there are numerous field language projects
which will allow the student to pursue regional Black speech
patterns,. using tape record~rs, notes, etc.

Such material

can be compared/contrasted to the written poetry and make
for an exciting report which should be shared with the
class.
Collecting and contrasting of contemporary oral poetry
IS

and language~always good since researchers and classmates
can make on-the-spot comparisons between the material being
studied and that which is newly introduced.

In conducting

the out-of-class research, the student will find numerous
resources (and some disappointments), depending on the library
holdings, to guide him along the way.

1:h.e

Back issues of A,;.--Crisis,

0 pp or tun it y, Black Orpheus and Negro Digest/Black World
magazines (see bibliography for more listings) are often on
microfilm or in their original forms.

Reading of early Black

�journals and newspapers help~one understand poetic temperament
of the times.

The student must remember that some ol:Jtiite

newspapers and journals also published Black poetry.
The out-of-class preparation should include an absorption
of social history, literary criticism and biographies of the
poets.

We hinted above that students will often find their

searches frustrated by unavailability of needed materials.
In such cases; students may want to examine holdings of other
libraries or archives in the area.

Many state or local archives

will have documented areas of Black literature.
Although there may be problems at each turn, the persistent student can sometimes uncover a gold mine of information
in the most unexpected places.

One of these problems is

that many libraries place Black literature in the same category
as Social Sciences.

Therefore, it is important to look beyond

Humanities for the Poetry, criticism and commentary.

But

the student who is seriously bent on finding his materials
and sources, may find, ~lso, that he has helped iron out
some classification problems and "attitudes" at his campus
or community library.
As stated before, there are many ideas, topics and themes
around which to organize a study of Black Poetry.
for discussion and writing papers are:
1.
2.

3.
4*

5.

Black Poetry of the Harlem Renaissance
Black Poetry of the Post-Renaissance
Black Women Poets
The Black Poet as a Wanderer
Blues influence in Black Poetry

116

Some topics

�,l
1
I

6.
7.
8.
9.

10.
11.
12.
13.

14.
15.

16.
17.
18.
19.
20.
21.
22.
23.

24.
25.

26.
27.
28.
29.

30.
31.
32.

33.

34.

35.

36.

Jazz influence in Black Poetry
Black Poets of the Beat Movement
Black Poetry and Pan-Africanism
Black Poetry and Integration
Black Poetry and Black History
Church as a theme in Black Poetry
Religion as a theme in Black Poetry
The Verse Sermon as a Poetic Form
The Ballad in Dialect Poetry
Africa as an Image in Black Poetry
Whiteness as a Symbol in Black Poetry
Black Poetry of Colonial America
Slavery as a theme in Black Poetry
Lynching as a theme in Black Poetry
Interracial association in Black Poetry
Black Poet's view of America
Love as a theme in Black Poetry
Militancy in Black Poetry
Violence in Black Poetry
Freedom in Black Poetry
Universal themes in Black Poetry
Identity Crisis in Black Poetry
Black Poetry as a galvanizing force for social
action
Black Dialect Poetry
Black Speech in Black Poetry
Structure in Modern Black Poetry
Meaning in Black Poetry
Pride in Black Poetry
Soul in Modern Black Poetry
Image of the Black Woman in Black Poetry
Image of the Black Man in Black Poetry

This list should bring about other associations for the student.
For each topic contains several others, and the new ones call
to mind still others, and so on.

However, the student

should

involve himself deeply in Black creativity and thought so as
· rl,e.
l exi· t y, b readth and miss
. i on of Bl ac k Poe t ry.
t o perceive~comp

117

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                    <text>BLACK POETRY OF THE POST-RENAISSANCE
AND CONTEMPORARY PERIODS
The psychological, social, political and economic issues
that conf'ronted Blacks after the Civil War and Reconstruction,

p.ersi-sTed through the Harlem Awakening.

The collapse of the

American economy in 1929 signale~also,the collapse of white
patronization of Black artists.

However, several of the

budding institutions)publications and social undertakings-begun before, during and after the Renaissance--have lasted
up to this very day.

And while the primary thrust of Black

writing during the twenties was cultural reclamation and
racial af'firmation, the literature since that time has been
dominated by variants on the theme of sociaJ/IIA ,/i

{..!!!9e~\~mos-r.

l ~tnJ-tJI.

m.

writings of the Post-Renaissance and Contemporary

period; protest is the most salient feature • .,......,...... 1,his factor,
~

~

coupled with the appearance of new Black academic critics,~~~t
off literary debates that still reverberate in Black letters.
The two most vocal positions are l)
or art remain free of overt

11

that Black literature

protest 11 --thus avoiding "restrictions"

which protest imposes on the creativity; and 2)

that the Black

artist's continuing responsibility is to engage in protest,
to forge his work into weapons of liberation.

These two views

of the Black artist have always shadowed the developing Black
literature.

But it was not until the emergence of a Black

critical "establishment" that the views received widespread
attention or registered great inf'luence.

96

At this writing,

�I

'

I

;

NEW TRENDS AND DEFIANCE: MODERN AND
CONTEMPORARY BLACK POETS (1900-PRESENT)

During the first three decades of the twentieth century,
Black Americans underwent social, political and psychological
changes that would leave indelible marks on both their's and
the nation's futures.

W.E.B. DuBois' "The Song of the Smoke"

(1899) announced the Black man's uncompromising rejection of
the plantation tradition and his defiant leap across the
thresh-hold of the new century.

Elsewhere DuBois prophetically

noted that the biggest problem of the twentieth century would
be the problem of the "color lineti.}
Black writers and scholars had begun to record the Black
experience in the nineteenth century.

But it was during the

first quarter of this century that Black scholarship, creativ\t$
and organized attacks against social injustice

7 reached

their

greatest intensity.
Dunbar, who died in 1906, was the first Black poet to
achieve international recognition.

And the publication of

his Complete Poems in 1913 was a si gnificant literary event
in ~~ American letters.

The publication also heralded the

new mood of creativity and self-reliance, and spurred the
embryonic Black national racial consciousness.

During this

period (1900-20), other Black poets were working in their
respective spheres to hammer out individualistic as well as
folk-influenced works.
At the same time two major poetic developments were

72

�,•
J

:

the issue of the writer's social responsibility constitutes
one of the most vigorous on-going debates in the history of
Black American l i t e r a t u r e . ~ , fhe two major living Black

•

poets, Gwendolyn Brooks and Robert Hayden, are at sharp and
critical odds on this particular issue.

Hayden has refused

to place conscious racial concerns over the craft of poetry,
holding that many of the new Black poets are minor versifiers
with political ambitions.

Miss Brooks, who stepped into the

middle of the Black Poetry Movement of the late sixties, has
shifted to the

11

Black first, poet second" position and holds

the younger writers in high esteem.

She noted that if she

had died before she was fifty, she would have "died a Negro
faction."
In modern history, these debates have taken place in
the midst, or on the heels, of tremendous successes on the
parts of Black writers.

tet

while the important Renaissance

writers were prize-winners, it was not until the publication
of Richard WrightJs novel,Native Son, in 1940, that a Black
writer received attention on par with the best white writers
of his day.

WrightJs achievement was followed two years

later by Margaret Walker's (Yale Poetry Prize for For My
People), ten years later by Gwendolyn Brooks' (Pulitzer
Prize for Annie Allen, poetry), and twelve years later by
Ralph Ellison's (National Book Award, Invisible Man).

Many

of the Black writers of the 1930-1945 period sustained themselves by working for the Federal Writers' Project of the
WPA.

Some of their own writings, as well as important

97

�taking place side-by-side:

one white and one Black, although

there were some exchanges between the two.

White America

was in the midst of poetry revival which was characterized by
various "New Poetry movements.

11

The revival was signaled

and given impetus by the establishment of Poetry:
of Verse (edited by Harriet Monroe) in 1912.
new poets were part of the

11

A Magazine

Many of the

Imagist" school and were greatly

influenced by Greek, Roman and Oriental symbolism and imagery.
~g~tr~ provided an outlet for much of this new writing.

At least two Black poets participated in the development of the

11

r,lew 11 poetry in America:

and Fenton Johnson.

William Stanley Braithwaite

James Weldon Johnson, though usually iden-

tified with the Harlem Renaissance, also was a contemporary of
then~ wet~ and published his first volume of poetry, Fifty,
Years and Other Poems, in 1917.

Braithwaite was a critic,

poet, and anthologist who helped to launch the careers of
a number of important white poets.

1

He edited anthologies

of Elizabethan, Georgian and Restoration verse and a series
of yearly anthologies of magazine verse which he began in 1913.
He also wrote criticism and reviews as a member of the literary
editorial staff of the postQD ~~B.,q~qr,~.l}~.

Judged against the

poets of his time, Braithwaite comes off well.

Like Phillis

Wheatley, he conformed to the forms, styles and poetic conventions of his day.

Hence, one rarely gets a hint, from

reading Braithwaite's poetry, that he is Black.

Fenton

Johnson, James Weldon observed, wrote poetry expressing Black

73

�cultural and historical studies, resulted from this work.
During the same period, Black literary activity flourished
despite the fact that, at times, Black unemployment reached
~

up to fifty-six percent.
Most of the Renaissance poets and fiction writers continued publishing, as did the historians and social critics
(DuBois, Charles Johnson, Locke, Benjamin G. Brawley, and
others).

A new Black critic, J. Saunders Redding, had written

a critical study in 1936.

And in 1~41, poet-scholar Sterling

Brown collaborated with Arthur P. Davis and Ulysses Lee on
monumental work The Negro Caravan--the most ambitious
1
anthology of Black literature yet published. Another pub0...

lishing landmark of the period was The Poetry of the American
Negro (Hughes an,d Bontemps, 1949). Both works carried earlier
In~~
yer
as well as contemporary poets. ~
-ween 1930 and· 1960"another
group of poets, many of them teenagers at the close of the
Harlem Renaissance,~ began to publish.

In addition to

Margaret Walker, Hayden and Gwendolyn Brooks, new names
included Melvin Tolson, Margaret Danner, Dudley Randall
(publisher of Broadside Press), Samuel Allen (also Paul Vesey),
Frank Marshall Davis, Ray Durem, Owen Dodson, James Emanuel,
Bruce McM. Wright, Alfred Duckett, Myron O'Higgins (who
colloborated with Hayden on a 1948 booklet of poems), M. Carl
Holman, Russell Atkins (founder of Freelance in 1950), Donald
Jeffrey Hayes, Richard Wright (who also wrote poetry), John
Henrik Clarke (:-

editor of Ereed2W1g:I,§.), Lance Jeffers,

Naomi Long Madgett, Gloria

c.
98

Oden, Zack Gilbert, Hoyt Fuller

�"disillusionment and bitterness."

His "note of fatalistic

despair" was "so foreign to any philosophy of life the Negro
in America. had ever preached or practiced."

(The observation

was not entirely correct; for an examination of Black folk
literature [the spirituals and bluesJ will reveal shades of
Fenton Johnson's philosophy.)

Johnson, who was also a jour-

nalist, published three volumes of poetry between 1912 and
1916.

His work appeared in the anthology Others and in

Poetry ·• ·
Other Black poets writing and publishing in the first
two decades of this century were James David Corruthers,
'

Leslie Pinckney Hill, Georgia Douglas Johnson, Alice Dunbar
Nelson and Angelina Weld GrimkJ.
Social and artistic revolt dominated the early years of
this century--culminating in what has come to be known as
the "Roaring Twenties" or the "Jazz Age."

The white dialect

writers of the nineteenth century had passed from the scene
but there appeared yet another, more insidious, brand of
stereotypical writing among whites:
1\

II

that dealing with the

•

Black noble savage allegedly untainted by the decadent systems
and machines of the \kstern world.

This kind of writing (no

doubt a continuation of some of the ideas in Jack London's
work, e.g., The Call of the Wild, 1903) stemmed from the
rediscovery of the Black man as a subject for realistic
fiction and drama.

Writers either sensationalized the under-

neath of Black life or revived the latent white notions of

74

�(editor of Negro Digest/Black World) and Lerone Bennet Jr.
(historian ).

pre

o.t1cl

Many of these~post World War II poets were

writing during the Renaissance but did not publish or achieve
recognition at that time.
Black poets writing before the sixties were recorded in
Rosey Pool's Beyond the Blues (1962) -and Arna Bontemps•
American Negro Poetry (1963).

Some themes in Black Poetry

of the post-Renaissance period are:
1.

2.

3.

4.

5.

6.
7.
8.
9.

10.
11.
12.
13.

14.
15.

16.

17.

18.
19.
20.
21.
22.

Lynching
Social injustice (discrimination, segregation,
job bias)
Paradoxes in Christianity
The Black working-class man
War
Communism, Socialism, class struggle and other
"le.ft II movements
Black .Music (BeBop, Jazz, Blues, etc.) Black stamina and endurance
Problems or the Black veteran
Comparisons of Racism and bigotry abroad with
similar situations in the u.s.
Southern or rural Black life
Black urban life
Black women, especially mothers
Patriotism
Greek and Roman mythology and culture
Racial slurs, stigmas and nicknames
Black historical figures
Academic pursuits
Slavery
Religion
Poverty
Status-climbing

Many or these themes and preoccupations closely parallel
political developments and pressures of the period. And. ,
Mt
ove~o.LL
,are ltheyt.._too removed from the Ahistorical concerns of Black

'•

poets whom, Hayden notes, are "traditionally associated with
protest."

Nor are . these themes remote to the contemporary

99

�perspective.

The bibliography provides more listing and

direction for students wanting to study this period in
depth.
BLACK POETS OF THE HARLEM RENAISSANCE
Although folk poetry had long been a spine of Black
'

creative life and Black poets had endeavored in the English
literary tradition since the middle of the eighteenth century,
Black Poetry came officially and authentically of age during
the Harlem Renaissance.

Sometimes called the New Negro

Movement, the Negro Awakening or the Black Renaissance, this
period ran the length of the decade of the ·l92Ofs and er shed
with the stock market.
As was the case with their predecessors, Black poets
of the Renaissance employed an

exciting variety of styles,

themes, techniques, and were arrayed along a diverse scale
of ideologies ·with debatable achievements and successes.
Students of the Renaissance usually concentrate on five
figures--Claude McKay, Countee Cullen, Langston Hughes,
James Weldon Johnson and Jean Toomer--although a number of
lesser known writers showed great gifts and powers in their
works.

At least two of the lesser known writers--Arna

Bontemps and Sterling Brown--deserve close attention.

Other

youthful voices who contributed to this exciting decade were
Waring Cuney, Frank Horne, Gwendolyn B_e nnett and Helene
Johnson.

77

�Black Poetry.

For the student will note that while some of

today's poets are not always well-read in either their own
or the general literary tradition, they are usually politically-charged and often·relentlessly cynical in their appraisal
of American society.

Indeed, the contemporary poetry (which

will only be alluded to here) ties all the loose ends of Black
Poetry in to one amalgamating knot:

A knot of stresses and

twistings which constitute, in the words of Jane Cortez,
Festivals and Funerals.

For it is in the contemporary period

that more poets than ever before are writing, publishing,
and establishing unprecedented worldwide . recognition and distribution.

,

(\Y\l'tlS)

If Alain Locke could observe~that the Renaissance

movement saw Black poets working as a grouphood, then an
updated observation of Locke's reaction would acknowledge
that Black poets are influencing each other before our very
eyesJ--·o n television, on recordings, tapes, through a proliferation of printed collections and anthologies, via
correspondence, through literary competition, at conferences
and workshops, and through numerous new journals and other
periodicals.
The New Black Poetry movement--and its related ideological
and aesthetical spin~outs--is, Hayden notes, one of the most
"significant" developments of the contemporary era.

The poets

are not in agreement on the questions related to the Black
aesthetic, to whom they (should?) direct their works, the
use of racial consciousness, or the criteria !'or a "Black"
poem.

But most of them 1re discussing and examining these
100

�~--

Of the sevenkwriters, only Cullen was ,born in New York
City and(as the adopted son of a minister) he was raised
"in the conservative atmosphere of a Methodist parsonage."
The other writers came from various other parts of the southern,
eastern and midwestern United States.

Not only were the poets

drawn to Harlem--the Black capitol of the world at the time-but so were the musicians, painters, dramatists, cinematographers , dancers, singers and scholars.

Added to this

atmosphere of creativity and scholarship--in New York and
'
other urban areas--was
the presence of World War I veterans.

The veterans came home with a new sense of assurance and
conf'idence after having been genuinely received by other
nationalities and races abroad.

So) r , like the works of

their white counterparts, much of the writings of Black
poets and fictionists were a reflection of the war and
post-war optimism.

This spirit--which did not anticipate

the Great Depression of the thirties--was one of jubilance
and indulgence.

Tbo white population, especially the writers,

rediscovered Blacks and Blacks rediscovered themselves.
Critic James Emanuel. notes that many whites went to Harlem
to forget the war and "engage their new Freudian awareness."
Students will see that many Black Poets unwittingly aided
in the etching of the "new" stereotype of the "pre-civilized"
primordial Black American/African.

In most of the poets

there is a romanticization of African--a depiction of a mood
quite foreign to the contemporary realities of Harlem,

78

�issues.
James Baldwin (novelist, essayist, playwright), who
succeeded Wright as the leading Black literary lion, has
said that any Black man in the least perceptive "must be
constantly on the verge of insanity."

Indeed, LeRoi Jones

(now Imamu Amiri Baraka, and an acknowledged leader of the
New Black Poetry movement) appeared in the mid and late
sixties as the embodiment of Baldwin's revelation.

Like

Baraka, many of the new Black poets "rage" in scalding
lyrics that denounce American moral bankruptcy, send broadsides against "Uncle Toms" and the Black middleclass, and
perform their poetry with a verbal vitality that rivals the
old time preachers.

More than ever before, Black poets are

writing their poems to be read aloud--to move audiences to
action.
All contemporar

Black poets, however, cannot be

loosely lumped into the pattern ascribed to Baraka (who is
an enigmatic, complex and multi-talented man).

Indeed,

many of the new poets align themselves with neutral writers,
the "mainstream" of white poetry, "third world" activities
1
and other political, religious or ethnic co.M ·p-;s., ·· . One
·

t'lewt1nd

important factor in the new poetry is the$Ttw,+,e of~emerging
African nations.

Black Americans and Black Africans now

fraternize in great numbers.

Svc;k &lt;U1

~..

VJ,~

..' " · h~S provided both subject

matter and energy for the new poetry.

Like the Beat poets of

the fifties, many Black poets submerge themselves in everything from the occult to Eastern mysticism to private imagery

101

�Washington, D.C., Philadelphia or Detroit.
The formalist poets--McKay, Cullen (a great admirer of
Keats) and, to some extent, Toomer-- worked in the traditional

s

forms and styles.

All three wrote sonnets with McKay achieving

the most force and notoriety in this form.

A native of

Jamaica, McKay published his first volume of poetry in the
island dialect when he was 20 years old.

In 1920 he published

a volume in England (Spring in New Hampshire), and his first
bqok in the U.S. was Harlem Shadows (1922).

Johnson called

McKay the "most powerf'ul voice" of the "post-war group."
And critics have continued to agree with Johnson's 1922
assessment that McKay "was preeminently the poet of rebellion."
Active in the general literary life of New York, McKay was
an editor ' of Liberator magazine, rubbed shoulderi~amous
persons of the day (W.E.B. DuBois, George Bernard Shaw,
Isadora Duncan, H.G. Wells, etc.), and wrote novels.

He

also traveled widely as did most of the other poets.
Cullen, a devout "formalist" in his personal life and
writings, published his first volume of' poetry (Color) in
192.5 but resented the stigma of being called a "IJegro" poet.
In doing so, he was anticipating the clash of ideology and
aesthetics which would take place in the 1960's.

During this

later debate over the significance of race in the poet's
life and work, Robert Hayden would take a stand similar to
that of Cullen's.

Cullen, a teacher observed, may have

written the "first rime royals in f\.merica.

79

11

Indeed Cullen

�and symbolism..

In general, however, the protest of earlier
~ulie,rt

times continues to be ,.;.

; and the devices and referents

are more often folk or cultural.

Prevailing themes of con-

temporary Black Poetry include:
l.
2.

3.

4.

5.

6.

7.

8.
9.
10.

11.

12.
13.

14.

15.
16.
17.
18.
19.
20.
21.
22.
23.

Black Music (including instruments and salutes to
musicians themselves)
Religion: Islam, Bahai, Voodoo, African ancestor
cult, Christianity
War
Interracial dating and marriage
Art (Black art, especially)
Sensuality
Violence
Urban life
Rural life
Social injustice (denouncements of racism, colonialism,
Imperialism, capitalism, etc.)
Assessment of the "system," the "establishment, 11 etc.
Love (especially among Black men .and women)
Black pride (self-development, community development)
Africa (names, places, dates, heroes)
Christianity {support and satire)
Whiteness as evil.
Blackness· as good
Attacks upon hypocrisy and artificial self-restraint:
upon those who are not "for real 11
Forecast of doom (for the Western World; America
especially)
Astrology, numerology, ancient knowledge
Black Nationalism, Pan-Africanism, Negritude,
Soul, etc.
Black History
Rejection of drugs, alcohol and other so-called
indications of Western 11 decadence 11

The list could go on ad infinitum.

However, the student must

respect the individuality of the poets and treat their works
as separate flashes of power and creativity within the vast
Web of the Black Experience.

Much of the new poetry is avail-

able in the numerous new anthologies, some of which are The
New Black Poetry (Major, 1969), Black Fire {Jones and Neal,

1970), The Black Poets (R~nd.al~ 197J), New Black Voices
102

�of
wrote in all4the most difficult--and outdated--\lestern forms:

•

heroic couplets, four-stress couplets, Spenserian stanzas,
etc.

Many critics, however, have consistently misjudged

Cullen's achievement in that they are often too blinded by
his formal style and techniques.

In "Heritage," for e.xample,

he employs all the conventions and stereotypical treatment
of Africa and the Black past; but the student must look for
deeper meanings and double entendres. He must see through
the consciously formal style to the dilemma of the Black
intellectual caught in the midst of the failures of Reconstruction, the frustrating promise of the period and his
personal credo.

Cullen's The Ballad of the Brown Girl (1927),

an anthology he edited (Caroling Dusk, 1927) and Copper Sun
(1929) are further indication of his discipline, power and
variety.

Like other Renaissance poets, he won numerous

awards and citations for his poetry.

Cullen also wrote The

Black Christ (1929) while he was in Paris on a Guggenheim
Fellowship.
Toomer, a mixture of seven racial strands and a student
of the occult and esoteric thought, is being revived today
(in some quarters) as the towering genius of the Harlem
Awakening.

Robert Bone ( ~ We/i:J;!D lioJUlJ

~ .Aw.e.l!j ~)

said

Toomer was the only Black poet who participated on an
"equal" plane with the major writers of the era.

His repu-

tation rests almost solely on a single book, Cane, published
in 1923.

It was met by a lukewarm reception among members

of the critical establishment, but avant-garde writers and

80

�/

I) t

I,

(Chapman, 1972) and The Poetry of Black America (Adoff, 1973).
Today's poets have inherited the psychosocial ambivalences and complexes of America, seen the almost constant
economic depression among Black masses, witnessed America's
persistent lynch-vogue and recurring riots, and felt the

$a.Ma.

alienation and rejection known to their forefathers.
&gt;1he»,~a.t
~any observers say A.the "break-away II strand in new Black
America--and consequently in the New Black Poetry--was to be
expected.

Whatever the student's conclusions, it is evident

Black Poetry is now an indelible part of man's literature.

103

�critics praised the book.

Cane is a patchwork of poems,

stories, and at least one play.

The poems interlace the

stories which are usually preceded b~ poetic epigrams.
Toomer is concerned with Black religious zealousness, sexuality, agrarianism and oppression, primarily in the south
(Georgia) but in urban centers as well.

Toomer's work is

complex and has to be read several times before it can . be
fully understood and appreciated.

Like most of the poetry

of the Renaissance, his is the work of a brilliant intellect
sometimes intimidated by white condescension and other times
by Black indifference.

Also, like the other writings, it

sees Black hope in the strength of Black common folk.
Hughes, Bontemps, Johnson, and Brown, all worked .more
blatantly with folk themes and idioms.

Toomer exploited the ,

Black mass mind in bis work; but be was essentially an observer.
poets.

Hughes, Bontemps, Johnson, and Brown are true folk
But each of the three men also experimented with,

and sustained an output of, diverse "literary forms" of
poetry.
Hughes, especially, will remain known--as will Dunbar-as the poet of Black folk life and language.

Hughes recorded

the Black mood and character like no writer before or after
him.

In "The Negro Speaks of Rivers~ Hughes signaled spiritual '-

unity of the Black world.

Coming as it did in 1919, the poem

is often seen as the official opening of the Renaissance.
Hughes wrote in every important literary genre and even
invented some.

His ltfeary Blues (1926) firmly established

81

�him as a poet of tremendous talent and potential.

Con-

sidered a major American writer, Hughes would be the only
Renaissance figure to stay afloat and prominent up to the
tumultous sixties.

In his poetry, Hughes advances three

primary concerns:

the wedding of Black music and poetry,

racial affirmation and pride, and social protest.

His first

volume, as well as Fine Clothes to the Jew (1927), vibrantly
illustrate the three themes.
Johnson's "Lift Every Voice and Sing" (1900, with music
by his brother, J. Rosamond) was being "sung generally by
the colored people throughout the country" by the time of
the Renaissance.

The song is widely regarded as the Black

American national anthem.

However, Johnson's work as NAACP

field secretary, diplomat, lawyer and social historian, often ,
dwarfed his efforts as a poet.

A great deal of his importance

rests on The Book of American Negro Poetry (1922), the first
such anthology, in which he not only introduced the poetry,
but noted the most important Elack contributions to American
culture.

He published two volumes of poetry during the

Renaissance:

God's Trombones (1927) and St. Peter Relates

an Incident (1930).

In addition, he co-edited with his

brother two collections of spirituals.

Johnson also wrote

lyrics for popular songs and musicals and has been called
the true "renaissance" man.

'fh11J

, the student will want

~

to look at the conposite man to understand the implications
and motivations behind his poetry.
Arna Bontemps, who did not publish a volume of poetry

82

�f/
during the Harlem Awakening, had individual poems appearing
regularly in Crisis, Opportunity and other magazines of the
period.

He also won several prizes.

As anthologis~, poet,

critic, historian, librarian, and writer of children's books,
his broad vision and endeavors inform his poetry with both
colloquial and universal concerns.

Brown also published in

the magazines and periodicals of the period.
involvement with
seen in poems like

His intense

the folk idioms and themes can be
11

0dyssey of Big Boy," "Southern Road,"

"Memphis Blues" and "Long Gone."
Though there is no single thematic or stylistic thread
tying the poets of the Renaissance together, it is clear that
they generally knew each other and were tremendously aware
of the importance of their combi'ned and specific undertakings •.
The student must recognize that there is no monolithic pattern
in the works--and approach the diversity and achievements
accordingly.

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                    <text>.,.

.
BLACK POETRY OF THE POST-RENAISSANCE
AND CONTEMPORARY PERIODS
The psychological, social, political and economic issues
that confronted Blacks after the Civil War and Reconstruction.

persi-sTed through the Harlem Awakening.

The collapse of the

American economy in 1929 signaled, also 1 the collapse of white
patronization of Black artists.

However, several of the

budding institutions)publications and social undertakings-begun before, during and after the Renaissance--have lasted
up to this very day.

And while the primary thrust of Black

writing during the twenties was cultural reclamation and
racial affirmation, the literature since that time has been
dominated by variants on the theme of sociaJ/AA

l1!9e~\hlflOS1; writings

l~l 'inJ-uilu· .

of the Post-Renaissance and Contemporary

period~ protest is the most salient feature.~ 1,his factor,
~

~

coupled with the appearance of new Black academic critics,~~~t
off literary debates that still reverberate in Black letters.
The two most vocal positions are l)
or art remain free of overt

11

that Black literature

protest 11 --thus avoiding "restrictions"

which protest imposes on the creativity; and 2)

that the Black

artist's continuing responsibility is to engage in protest,
to forge his work into weapons of liberation.

These two views

of the Black artist have always shadowed the developing Black
literature.
critical

11

But it was not until the emergence of a Black

establishment 11 that the views received widespread

attention or registered great influence.

96

At this writing,

�I

,

•

the issue of the writer's social responsibility constitutes
one of the most vigorous on-going debates in the history of
Black American literature.-----.... , fbe two major living Black

•

poets, Gwendolyn Brooks and Robert Hayden, are at sharp and
critical odds on this particular issue.

Hayden bas refused

to place conscious racial concerns over the craft of poetry,
holding that many of the new Black poets are minor versifiers
with political ambitions.

Miss Brooks, who stepped into the

middle of the Black Poetry Movement of the late sixties, has
shifted to the "Black first., poet second" position and holds
the younger writers in high esteem.

She noted that if she

had died before she was fifty., she would have "died a Negro
faction."
In modern history., these debates have taken place in
the midst., or on the heels, of treme~dous successes on the
parts of Black writers.

¥et

while the important Renaissance

writers were prize-winners., it was not until the publication
of Richard WrightJs novel.,Native Son., in 1940, that a Black
writer received attention on par with the best white writers
of his day.

Wright's achievement was followed two years

later by Margaret Walker's (Yale Poetry Prize for For My
People), ten years later by Gwendolyn Brooks' (Pulitzer
Prize for Annie Allen., poetry), and twelve years later by
Ralph Ellison's (National Book Award, Invisible Man).

Many

of the Black writers of the 1930-1945 period sustained themselves by working for the Federal Writers' Project of the
WPA.

Some

.:&gt;f

their own writings., as well as important

97

�cultural and historical studies, resulted from this work.
During the same period, Black literary activity flourished
despite the fact that, at times, ~lack unemployment reached
up to fifty-six percent.
Most of the Renaissance poets and fiction writers continued publishing, as did the historians and social critics
(DuBois, Charles Johnson, Locke, Benjamin G. Brawley, and
others).

A new Black critic, J. Saunders Redding, had written

a critical study in 1936.

And in 1~41, poet-scholar Sterling

Brown collaborated with Arthur P. Davis and Ulysses Lee on
0.:.

monumental work, The Negro Caravan--the most ambitious

anthology of Black literature yet published.

Another pub-

lishing landmark of the period was The Poetry of the American
Negro (Hughes an.d Bontemps, 194 9). Both works carried earlie,r
In-~
yer
as well as contemporary poets. ~ween
1930 and· 1960Aanother
group of poets, many of them teenagers at the close of the
Harlem Renaissance, ~ , began to publish.

In addition to

Margaret Walker, Hayden and Gwendolyn Brooks, new names
included Melvin Tolson, Margaret Danner, Dudley Randall
(publisher of Broadside Press), Samuel Allen (also Paul Vesey),
Frank :Marshall Davis, Ray Durem, Owen Dodson, James Emanuel,
Bruce McM. Wright, Alfred Duckett, Myron O•Higgins (who
colloborated with Hayden on a 1948 booklet of poems), M. Carl
Holman, Russell Atkins (founder of Freelance in 1950), Donald
Jef:frey Hayes, Richard Wright (who also wrote poetry), John
Henrik Clarke(~ editor of ;EreeqQmk:!a~), Lance Je:ffers,
Naomi Long Madgett , Gloria C. Oden, Zack Gilbert, Hoyt Fuller
98

�(editor of Negro Digest/Black World) and Lerone Bennet Jr.
(historian ).

pre

o.rid.

Many of these~post World War II poets were

writing during the Renaissance but did not puhlish or achieve
recognition at that time.
Black poets writing before the sixties were recorded in
Rosey Pool's Beyond the Blues (1962) -and Arna Bontemps•
American Negro Poetry (1963).

Some themes in Black Poetry

of the post-Renaissance period are:
1.
2.

3.

4.

5.

6.

7.

8.
9.
10.
ll.
12.
13.

14.
15.

16.
17.
18.
19.
20 ..
21.
22.

Lynching
Social injustice (discrimination, segregation,
job bias)
Paradoxes in Christianity
The Black working-class man
War
Communism, Socialism, class struggle and other
"left II movements
Black ,Music (BeBop, Jazz, Blues, etc.)
Black stamina and endurance
Problems of the Black veteran
Comparisons of Racism and bigotry abroad with
similar situations in the U.S.
Southern or rural Black life
Black urban life
Black women, especially mothers
Patriotism
Greek and Roman mythology and culture
Racial slurs, stigmas and nicknames
Black historical figures
Academic pursuits
Slavery
Religion
Poverty
Status-climbing

Many of these themes and preoccupations closely parallel
political developments and pressures of the period. And. ,
Mt
ove~atL
,are lthey};lioo removed from the "historical concerns of Black

'•

poets whom, Hayden notes, are "traditionally associated with
protest."

Nor are . these themes remote to the contemporary

99

�Black Poetry.

For the student will note that while some of

today's poets are not always well-read in either their own
or the general literary tradition, they are usually politically-charged and often'relentlessly cynical in their appraisal
of American society.

Indeed, the contemporary poetry (which

will only be alluded to here) ties all the loose ends of Black
Poetry in to one amalgamating knot:

A knot of stresses and

twistings which constitute, in the words of Jane Cortez,
Festivals and Funerals.

For it is in the contemporary period

that more poets than ever before are writing, publishing,
and establishing unprecedented worldwide . recognition and distribution.

.

('"r-tis)

If Alain Locke could observe~that the Renaissance

movement saw Black poets working as a grouphood, then an
updated observation of Locke's reaction would acknowledge
that Black poets are ini'luencing each other before our very
eyes J--·o n television, on recordings, tapes, through a proliferation of printed collections and anthologies, via
correspondence, through literary competition, at conferences
and workshops, and through numerous new journals and other
periodicals.
The New Black Poetry movement--and its related ideological
and aesthetical spin~outs--is, Hayden notes, one of the most
"significant" developments of the contemporary era.

The poets

are not in agreement on the questions related to the Black
aesthetic, to whom they (should?) direct their works, the
use of racial consciousness, or the criteria for a "Black"
poem.

But most of them 1re discussing and examining these
100

�issues.
James Baldwin (novelist, essayist, playwright), who
succeeded Wright as the leading Black literary lion, has
said that any Black man in the least perceptive "must be
constantly on the verge of insanity."

Indeed, LeRoi Jones

(now Imamu Amiri Baraka, and an acknowledged leader of the
New Black Poetry movement) appeared in the mid and late
sixties as the embodiment of Baldwin's revelation.

Like

Baraka, many of the new Black poets "rage" in scalding
lyrics that denounce American moral bankruptcy, send broadsides against "Uncle Toms" and the Black middleclass, and
perform their poetry with a verbal vitality that rivals the
old time preachers.

More than ever before, Black poets are

writing their poems to be read aloud--to move audiences to
action.
All contemporar

Black poets, however, cannot be

loosely lumped into the pattern ascribed to Baraka (who is
an enigmatic, complex and multi-talented man).

Indeed,

many of the new poets align themselves with neutral writers,
the "mainstream" of white poetry, "third world" acti vi ties
1
and other political, religious or ethnic co.Mp-;$•' ·
One
·
neiv and
important factor in the new poetry is the sr..,-,,+e, of,.._ emerging ~African nations.

Black Americans and Black Africans now

fraternize in great numbers.

S~k &lt;U1 ~h1.11,~

. ' ,. . _ · hetS provided both subject

matter and energy for the new poetry.

Like the Beat poets of

the fifties, many Black poets submerge themselves in everything from the occult to Eastern mysticism to private imagery
101

�and symbolism,.

In general, however, the protest of earlier
~\llie,rt

times continues to be /\

; and the devices and referents

are more often folk or cultural.

Prevailing themes of con-

temporary Black Poetry include:
l.
2.

3.

4.

5.

6.

7.

8.

9.
10.
11.
12.

13.

14.
15.

16.
17.
18.
19.
20.
21.
22.
23.

Black Music (including instruments and salutes to
musicians themselves)
Religion: Islam, Bahai, Voodoo, African ancestor
cult, Christianity
War
Interracial dating and marriage
Art (Black art, especially)
Sensuality
Violence
Urban life
Rural life
Social injustice (denouncements of racism, colonialism,
Imperialism, capitalism, etc.)
Assessment of the "system, 11 the "establishment, 11 etc.
Love (especially among Black men and women)
Black pride (self-development, community development)
Africa (names, places, dates, heroes)
Christianity (support and satire)
Whiteness as evil
Blackness as good
Attacks upon hypocrisy and artificial self-restraint:
upon those who are not "for real"
Forecast of doom (for the Western World; America
especially)
Astrology, numerology, ancient knowledge
Black Nationalism, Pan-Africanism, Negritude,
Soul, etc.
Black History
Rejection of drugs, alcohol and other so-called
indications of Western "decadence"

The list could go on ad infinitum.

However, the student must

respect the individuality of the poets and treat their works
as separate flashes of power and creativity within the vast
Web of the Black Experience.

Much of the new poetry is avail-

able in the numerous new anthologies, some of which are The
New Black Poetry (Major, 1969), Black Fire (Jones and Neal,
1970), The Black Poets (RPndalL, 197J), New Black Voices
102

�I

II ,

I,

(Chapman, 1972) and The Poetry of Black America (Adoff, 1973).
Today's poets have inherited the psychosocial ambivalences and complexes of America, seen the almost constant
economic depression among Black masses, witnessed America's
persistent lynch-vogue and recurring riots, and .felt the

~o.Me

I

'··

alienation and rejection known to their forefathers.

&gt;1hen,itttLt

~any observers sayAthe "break-away" strand in new Black
America--and consequently in the New Black Poetry--was to be
expected.

Whatever the student's conclusions, it is evident

Black Poetry is now an indelible part o.f man's literature.

103

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                <text>For digital rights and permissions, see &lt;a href="https://www.siue.edu/lovejoy-library/about/policies.shtml"&gt;https://www.siue.edu/lovejoy-library/about/policies.shtml&lt;/a&gt; or contact &lt;a href="mailto:library@siue.edu"&gt;library@siue.edu&lt;/a&gt; for direct inquiries.</text>
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              <elementText elementTextId="13075">
                <text>In copyright. &lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Text</text>
              </elementText>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="13077">
                <text>Redmond, Eugene B.</text>
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