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                <text>1989 Dixieland Jubilee jazz festival in Sacramento, California, where the St. Louis Rivermen performed. The festival was held for 44 years and was at its height the second largest music festival in the United States. Support and organization for the four-day event was provided by the Sacramento Traditional Jazz Society, which used some of the proceeds to hold annual youth jazz camps. Jean Kittrell collected a sticker from the festival, which is featured on her music briefcase.</text>
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        <name>Don Schroeder</name>
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        <name>Glenn Meyer</name>
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        <name>Jean Kittrell</name>
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                <text>Cover page and pages 3, 18, and 23 from the Juvae Jazz Society's 28th Central Illinois Jazz Festival program. The festival, held between January 24th and 26th, 2003, was dedicated to Jean Kittrell, whose biography and acolades are outlined in the third page of the program. Also included on the dedication page is a photo of Jean in one of her signature fringe dresses, and John Richardson's caricature of Jean at the piano. Page 18 of the program provides a biography for the St. Louis Rivermen, including personnel and performance schedule for the festival, and page 23 includes personnel information for participants, with a cut-out section for the Jazz Incredibles and more detailed information for Jean's bandmembers. The cover page includes general festival information over a collage of six band photographs, the bottom left of which is a photo of the St. Louis Rivermen and the St. Louis skyline in the background.</text>
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                <text>For digital rights and permissions, see &lt;a href="https://www.siue.edu/lovejoy-library/about/policies.shtml"&gt;https://www.siue.edu/lovejoy-library/about/policies.shtml&lt;/a&gt;</text>
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              <text>S.M. Mahan, Jr. DMD&#13;
Alabama Jazz Hall of Fame&#13;
Board Members&#13;
July 02, 2009&#13;
Dear Board Members,&#13;
First let me say how proud I am to be an Alabama musician and through the efforts of persons like yourself the Alabama Jazz Hall of Fame has been founded and promoted to preserve the talents of great Alabama jazz musicians. Because of the high respect which I and other Alabamians have for the AJHF I have submitted as a nominee to this great organization the name of an Alabamian who is truly a matriarch in jazz circles through out America and parts of the world. Ethel Jean Kittrell, was born in Dothan, Alabama on June 27, 1927, grew up and attended school in Gardendale and has maintained her Alabama legacy her entire life.&#13;
Jean attended school in Alabama, achieved her PHD at Southern Illinois University and served as a professor of English and Chair of the English Department of Southern Illinois University. But her real claim to fame is in her love for and her performing America's great traditional jazz. As you read her biography and hear her play you will realize her great talent, her musical skills and her commitment to audiences wherever she performs. Yes, in her early years I guess you could say she, like many musicians played in honky-tonks, club, and dances. But in her musical career she performed at major jazz festival through out America and abroad. She has been on stage with major symphony orchestras, on the rivers of America, on the water of the Caribbean and the Mediterranean. She has shared her talents in schools, non-profit benefits and churches far and wide. In reviewing her Alabama connections you will find she played at the early City Stages, did concerts in Mobile, Birmingham and Montgomery. One year she did a seven concert tour in four black belt counties. Carrying the message of jazz, its formation, its evolution and paying tribute to the creators of great American jazz. At age eighty-three Jennie sang her last job accompanied by one of the three bands she fronted and organized. IT IS NOW TIME FOR THE ALABAMA JAZZ HALL OF FAME TO HONOR ONE OF OUR STATES GREATEST JAZZ MUSICIANS.&#13;
Since her retirement some of the great musicians who played with her, some for thirty plus years, are carrying on the traditions and the interpretation which were developed and fostered by Alabama's own, Jean Kittrell. I urge you to read carefully her resume, letters written by fans and other professional musicians and of course listen to her CD's and you too will truly become a fan of Alabama's Queen of Jazz, Jenny Kittrell.&#13;
Sincerely, &#13;
Mike Mahan</text>
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                <text>Mike Mahan's Letter to the Alabama Jazz Hall of Fame for Jean Kittrell's Nomination, 2009</text>
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                <text>This letter, printed on the Mahan Creek Dental Office letterhead, was the first of many sent by Dr. Mike Mahan to nominate Jean Kittrell to the Alabama Jazz Hall of Fame. Mahan, who resides in Alabama, highlights some of Kittrell's many accomplishments in the letter, urging the board members of the Alabama Hall of Fame to honor Jean with induction. It was ultimately decided that though Jean Kittrell was born in Birmingham, she was an Edwardsville and St. Louis musician, and thus her legacy woud be better served through induction elsewhere. Thanks to these events and decisions, the Jean Kittrell Collection now exists in the National Ragtime and Jazz Archive which she worked so hard to help establish and advocated so much for throughout her life.</text>
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                <text>For digital rights and permissions, see &lt;a href="https://www.siue.edu/lovejoy-library/about/policies.shtml"&gt;https://www.siue.edu/lovejoy-library/about/policies.shtml&lt;/a&gt;</text>
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              <text>Benefit concert&#13;
Jean Kittrell&#13;
and The Old Guys&#13;
Tuesday, January 27&#13;
Sunset Hills Country Club&#13;
Edwardsville, Illinois&#13;
8:00 p.m.&#13;
$10.00 per person&#13;
&#13;
138 North Main Street&#13;
Edwardsville, IL 62025&#13;
618/656-8014&#13;
&#13;
Ticket Costs are tax deductible</text>
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                <text>Jean Kittrell and Old Guys Jazz Band Benefit Concert Poster, Undated</text>
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                <text>This framed poster advertises a benefit concert held by the Madison County Arts Council featuring Jean Kittrell and the Old Guys Jazz Band comprised of Southern Illinois University Edwardsville faculty members. No year for the concert is given on the poster, which features at the top a print of the pen and ink caricature of Jean at the piano in her signature fringe dress, signed "JBA." </text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>For digital rights and permissions, see &lt;a href="https://www.siue.edu/lovejoy-library/about/policies.shtml"&gt;https://www.siue.edu/lovejoy-library/about/policies.shtml&lt;/a&gt;</text>
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              <text>13th Annual&#13;
Traditional Jazz Party&#13;
Saturday, February 7, 2009&#13;
11:00 a.m. to 3:00 p.m. (or later)&#13;
Special Guests of Honor&#13;
Jean Kittrell&#13;
Hailed internationally as "America's First Lady of Jazz," Jean Kittrell retired in July, 2008 after decades of performing trad jazz in clubs, concerts, festivals, jubilees, jazz cruises and on showboats. Jean has worked with numerous bands including her own: Jazz Incredibles, St. Louis Rivermen, and the Old St. Louis Levee Band. Jean was guest of honor at our first Traditional Jazz Parties, but was unable to come later because of her busy schedule. We are honored to have her with us again this year.&#13;
Julianna Woodard&#13;
Julianna became a part of the Naples Daily News Traditional Jazz Band in 1996 and quickly became SW Florida's finest trad jazz vocalist. She has performed in concert, festivals, jazz cruises, and private parties with the Naples Dixieland Band, Tamiami Tailgators, Happy Jazz Trio, Roy Land Trad Jass Band, and more. She regards Jean Kittrell as her mentor and inspiration. Julianna recently moved to Philadelphia, but continues to support the NDJB with occasional appearances.&#13;
Continuous music provided by 2 bands&#13;
Open Jam Sessions! Bring your instrument!&#13;
Beverage and Snacks Provided!&#13;
JimGover's residence&#13;
470 18th Ave So.&#13;
Naples, Florida 34102&#13;
Call (239)263-1113, or email: jazzydrjim@aol.com&#13;
if you are NOT able to attend, so we can plan food and beverage.</text>
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                <text>Jean Kittrell as Featured Guest at Jim Gover's 13th Traditional Jazz Party, 2009</text>
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                <text>This poster features the flyer for Jim Gover's 13th annual Traditional Jazz Party held in 2009 honoring special guests Jean Kittrell and Juliana Woodard. This poster was signed in red ink by many attendees as a gift to Jean. Many of the signatures and well wishes reference her 2008 retirement. Dr. Jim Gover is a prominent Naples jazz musician and band leader.</text>
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                    <text>THE BLACK ROOTS OF OUR AMERICAN MUSIC

These comments, definitions, and the diagram are
based on my experience as a jazz musician during
size of the last twelve years. They owe much to
the work of Gunther Schuller (Early Jazz), Paul
Oliver (The Story of the Blues), and Tony Luckenback (“Negro Music in America”—a radio series),
and to many long and instructive hours of conversation and music with Tony and his wife, Jane P.
Luckenback, who is not only the best cook in
southern Illinois but also the artist who created
the cover design.
Jean Kittrell
Southern Illinois University
September 1971

COPYRIGHT 1971
ETHEL JEAN KITTRELL
ALL RIGHTS RESERVED

�The dates of events relevant to the development of Afro-American folk music, read in conjunction with
the diagram, indicate approximate times (exact dates seldom exist in folk music) of development of
various forms. Double-lined boxes indicate European musical forms brought to America by whites. The
black bordered box indicated the African musical form brought here by enslaved blacks. Checkered boxes
indicate musical forms created by blacks in America. Plain boxes indicate forms created by whites in
America. [see diagram]
1500
1526-first settlement in America to contain Negro slaves was a Spanish
settlement in what is now South Carolina
1600
1607-first English settlement, Jamestown, Virginia
1700
1718-New Orleans founded
1740-Baptist and Methodist churches established in nearly all colonies
1769-traveling variety show
1775-1783-Revolutionary war
1800 -white camp meetings and revivals
1808-law against importation of slaves passed; the practice continued illegally until 1865
1840-minstrels by whites in blackface in N.Y.
1850-a little over 300 Negroes in Chicago
1861-1865-Civil War
1867-1877-Reconstruction
1871-1878-Fisk Jubilee Singers toured U.S., Europe
1877-Callender’s Colored Minstrels
-Negro migrations to the North increasing rapidly
1885-String bands, spasm and jug bands flourished for next several decades.
Marching brass bands, black or white, in many cities.
1888-segregation established
1890-Miss. disfranchised Negroes; La. and S. Car.
1895-followed in 1895. In 15 years 5 more Southern states limit Negroes’ rights.
1900
1909-Theater Owners Booking Agency – first Negro vaudeville chain
1920-109,000 blacks in Chicago
-first recording of blues
1933-Prohibition Amendment repealed
1940-New Orleans jazz revival

�A FEW COMMENTS AND DEFINITIONS

BALLADS – Ballads are impersonal narratives of unusual events sung in poetic form using dialogue and
repetition of words, phrases, complete lines, or refrain. The non-involvement of the singer in the story he
tells is in great contrast to the subjective nature of the blues. Ballads appear early in the folk literature of
nearly all countries. Scotch and English ballads were brought to America by early pioneers. This ballad
tradition was continued and enriched by ballads from the southern Appalachian mountain area, from the
cowboys of the western plains, and ballads featuring black heroes such as “John Henry,” “Stack-o-Lee,”
“Frankie and Albert (Johnnie).”
BARRELHOUSE PIANO – A blend of ragtime and blues appearing in the last decade of the 19th century.
Jelly Roll Morton recalls a large number of barrelhouse piano players working around the turn of the
century along the Gulf Coast from Florida to Texas. The turpentine, sawmill, and logging camps, and the
levee camps for men maintaining the levees, had “barrelhouse jukes,” so named for the barrels supporting
planks for a bar, where the entertainment was usually provided by a piano player.
BOOGIE-WOOGIE PIANO – Blues with an ostinato (constantly repeated figure) bass usually in eighth
notes, giving rise to the term—“eight-to-a-bar” music. “Boogie” parties were “house-rent” parties thrown
in private apartments during the height of the prohibition era (mid-20’s to ’33) by a host with some
moonshine who needed to raise money to pay the rent. He would hire a piano player and then charge
admission (usually 25 cents) to the “boogie” party. The style of piano played at Chicago parties came to
be designated “boogie-woogie”; in New York it was “stride piano.” A Chicago pioneer of boogie was
Jimmy Yancey (1894-1951); other outstanding boogie players include Clarence “Pine Top” Smith
(b.Troy, Ala., 1904-d.Chicago, 1929); Meade “Lux” Lewis (b.Louisville, 1905); and Albert Ammons
(b.Chicago, 1907). Famous stride piano artists who made the scene at New York rent parties were James.
P. Johnson, Fats Waller, Willie the Lion Smith.
BLUES – At first a solo Negro folk music (as contrasted to the group music of the spiritual), standardized
about 1920 into a 12-bar form (although there are also 8- or 16-bar blues) in 4/4/ time, consisting of three
4-bar phrases with one harmony per bar in the following set harmonic pattern:
PHRASE

MEASURES

1

1-4

HARMONIC
PATTERN
I I I I

2

5-8

IV IV I I

3

9-12

V V I I

LYRICS
Trouble, trouble,/ I’ve had it all my/
days INSTRUMENTAL/ RESPONSE
Trouble, trouble,/ I’ve had it all my/
days INSTRUMENTAL/ RESPONSE
It seems to me like trouble’s gonna/ follow
me to my/ grave INSTRUMENTAL/ RESPONSE/

Within each 4-bar phrase there is a well developed call and response form (2-bar vocal call, 2-bar
instrumental response). The words, and often the melody though not the harmony, of Phrase 2 usually
repeat those of Phrase 1, a kind of repetition also found in the call and response form of work songs and
spirituals when the call and the response are identical. Blues are intense emotional expressions of personal
disasters, hard times, trouble with a man or woman, offering catharsis to the performers and listeners.
Blues appeared in the rural areas of the South in the last half of the 19th century, deriving their richness of
inflection, intensity of emotional expression, and modal quality from the field hollers.

�COUNTRY BLUES – This earliest form of the blues is closest to the rich inflections and modal quality of
the hollers. The fragmentary quality of the holler is elongated into one, two, three, or four rough melodic
phrases of irregular lengths and rhythms. There is no set meter. Within each phrase the country blues
singer calls out and his instrument—he usually accompanies himself—responds. His tempos are medium
to slow. He uses extremely simple harmonies (usually only three chords: I, IV, V) with very few chord
changes. At least three-fourths of the chords are tonic (I). As one phrase moves to another a harmonic
progression to the sub-dominant (IV) or dominant (V) occurs briefly for one to three beats before a return
to the tonic (I). Most often he plays the guitar to accompany himself, but sometimes uses a fiddle,
harmonica, mandolin, or banjo. He might be joined by others playing washboards, kazoos, Jew’s harps,
jugs, saws.
CITY BLUES – By 1920 the city blues singer’s inflections were less varied than those heard in the
hollers but retained the African modal qualities. The form and rhythm of the blues were also regularized
to the 8-bar (earliest set form), 12-bar, and 16-bar blues forms with an unvarying 4 beats to a bar, and 4
bars to a complete phrase, which included an approximate 2-bar vocal call and 2-bar instrumental
response. Variety was often introduced by dropping the repetition of words and melody in the second
phrase and introducing different words and melody. The form was also often embellished with the
addition of a verse, usually of 16 bars, reflecting the influence of minstrel songs and other popular songs
of the 20’s on the blues. Some variations in the harmonic pattern were also introduced, the most common
being the use of IV for I in Measure 2. Tempos were medium to slow. The blues singer was usually
accompanied by a small ensemble (two to four pieces usually including a piano) or by a jazz band of six
or seven pieces. By the mid-20’s the blues were no longer necessarily a vocal form. Jazz men often
played instrumental blues without a vocalist, a practice which continues today. The greatest of the early
city blues singers were Gertrude “Ma” Rainey (1886-1939, b. Columbus, Ga.), called the “Mother of the
Blues,” and Bessie Smith (1898-1937, b. Chattanooga, Tenn.), called the “Empress of the Blues.”
Actually Ma Rainey spanned the transition from country to city blues. Her voice inflections are closer to
country blues than the smoother singing style of Bessie Smith, and she preferred to sing with guitars or
jug bands—with the rhythm regularized, however, to four beats to a measure, and with four-bar phrases.
Bessie Smith chose the more sophisticated accompaniments of the pianist Fletcher Henderson, leader of
the first successful large jazz band, and later famous for his arrangement for Isham Jones, the Dorsey
brothers, and particularly for Benny Goodman.
BLUES STYLE – Many popular songs were and are played and sung in blues style—that is, with rich
inflections, intense emotions, voice and instrumental give and take (though there is never as much room
for instrumental response in non-blues forms), and a pulsing beat. These songs consistently retain the 4bar phrase, but the total length of the composition may vary from 32 bars (most frequently used) to 16,
20, or 24 bars. The length is always a multiple of 4 due to the 4-bar phrase.
BREAK – Usually a 2-bar vocal or instrumental solo, occurring most often as the last two measures of a
phrase but also at other points. The ensemble stops playing after the first beat of the measure which
begins the break, and the solo instrument sings out:
ENSEMBLE: [quarter note – quarter rest x3/ whole rest/]
Often an entire “break chorus” is played by a solo instrument accompanied by ensemble chords on the
first beat of every second measure throughout a chorus. This practice is called “stop time.”
CAKEWALK – A high-stepping strutting walk or dance. Originally the cakewalk was done by blacks
strutting in a dancing imitation of white slave owners, who awarded cake to the best performers. In 1840
the first black-faced white minstrel show featured cakewalks, this time with whites doing the imitation of

�the blacks’ imitations of whites. To do the cakewalk was the rage for dancing Americans in the ay 90’s,
as it was for the Parisiennes in the 1900’s. The swing and syncopation of the cakewalk music, played on
banjos, was repeated in the piano ragtime of the 90’s.
CALL AND RESPONSE FORM – An African musical form shaping most Negro work songs and
spirituals and profoundly influencing blues and jazz. The leader calls with lines that may vary to a chorus
which response with a fragment sung repeatedly. Sometimes the call and the response are identical. Blues
may derive their second line repetition (response) of the first line (call) of the lyrics from this form.
Certainly the blues singer’s call and the instrumental response within a 4-bar phrase reflect this form, as
does the jazz band’s practice of single instruments call to and answering other single instruments or the
ensemble. The same pattern is found where a preacher calls to his responding congregation.
CHORUS – In jazz “to take a chorus” means to play or sing a solo through one entire 12- or 16-bar blues
or through one chorus (usually 16 or 32 bars) of a tune which has both verse and chorus. The musician
improvises solo upon the harmonic pattern of the tune with which the rhythm section of the band
accompanies him. Breaks, riffs, or ensemble “stop time” (see Break) add variety to the soloist’s “ride.”
“To take a chorus” is also expressed as “to take a ride.” When a musician really gets going, he may take
two, three, or an indefinite number of choruses before he relinquishes the lead to someone else.
HOLLER – An unaccompanied improvised solo work song of solitary occupations. Hollers were very
brief intense musical expressions, in slow time and free meter, characteristically African in their
inflections, part yodel with changes to falsetto and slides to lower notes, part yell, part grunt, part song,
full of glissandi, bends, and vibrato. Neither the European even-tempered scale (where each half-step is
exactly the same size) nor modal tunings (where the size of the half-step varies according to the mode)
can provide a medium for the transcription of the immense variety of pitch inflections in the holler.
Phonophotography can—a technique of taking pictures of sound. Below is a rough indication (the
roughness due to my reproduction of a phonophotograph of a holler; the phonophotograph itself is exactly
accurate) of how a holler might look in relation to the rigidified even-tempered scale which American and
European ears since the 18th century are used to. The vertical lines represent seconds of time. The
horizontal lines represent the even-tempered scale.
[Phonophotograph diagram]
Throughout the South hollers were sung on farms by the solitary slaves of poor whites and, after the Civil
War, by Negro share croppers, in the firsts by mill hands and mule skinners, one the railroads by section
bosses. The street cried of peddlers heard in the cities of the South in the 20 th century were descendants of
the hollers.
IMPROVISATION – Playing music extemporaneously (not memorized notes). In traditional jazz there is
a set harmonic pattern over which the melody is improvised. In modern jazz there may or may not be a set
harmonic pattern underlying the improvisation.
JAZZ – Improvised or composed music with a swinging rhythmic syncopated pulse. TRADITIONAL
JAZZ is music in 4/4 time, usually improvised, based upon a melodic composition with comparatively
simple harmonies and phrases of two, four, or eight bars’ length. The harmonic patterns of the
composition are repeated in the improvisations. Harmonic patterns vary from one jazz tune to another
much more freely than the fairly set harmonic pattern of the blues. MODERN JAZZ may be composed or
improvised music. It often changes meter from measure to measure. It may be based upon motifs without
set harmonic patterns and may have extremely complex and often changing harmonies.
Jazz developed around the turn of the century out of the potpourri of music in New Orleans: the

�brass bands, the string bands, the orchestras of well-trained musicians, the dance music of the French
quadrille, the composed rags coming down river from Missouri, the Negro folk music of the spasm and
jug bands of self-taught street performers, the highly complex rhythms of the African drummers in Congo
Square (heard from about 1817 through the middle 1880’s), the blues just coming to the city via Negro
musicians working the vaudeville circuit or traveling alone, and the pervading background of African
work songs and Negro spirituals. Ragtime influenced the music of jazz bands more than did the blues
(predominantly a vocal music) until the 20’s, when the bands began playing instrumental blues, often
without a vocalist at all.
Two known early jazz band leaders of the mid-90’s were guitarist Charlie Galloway (born during
the Civil War) and cornetist Buddy Bolden (b. 1878), who was called by Jelly Roll Morton the “great
ragtime trumpet man.” Bolden and Galloway played jazz together in New Orleans, mainly rag jazz tunes,
through Bolden is known to have worked out three or four blues tuned for the band. Ferdinand Joseph
“Jelly Roll” Morton (b. 1885-New Orleans; d. 1941-Los Angeles), pianist extraordinaire, was one of the
self-acclaimed “inventors of jazz.” A fantastic improviser, Jelly also knew how to read and notate music.
According to his own statements he was composing jazz tunes as early as 1902-1906, though none of his
works was published so early. Jelly made clear distinctions between the musical forms of blues, rags, and
jazz. He incorporated many rag features into his jazz: multithematic structures, harmonies more complex
than those of the blues, syncopated rhythms. His jazz differed from rags in its much more swinging beat
and use of improvisation. Jelly developed out of the germinal form of break found in rags the jazz break
and was among the first to emphasize riffs. These characteristics of Jelly’s jazz sometimes required his
musicians to adhere much more closely to the music than was generally the case in improving jazz bands.
In fact Jelly wrote out arrangements for his bands, the first such being published in 1915. Thus Jelly—one
of the giants of jazz-was in part an exception to the general rule of traditional jazz as improvised melodies
over simple harmonies. However, the tasteful use of improvisation was a vital part of his jazz piano and
of his bands. In fact he had no respect for W.C. Handy’s concert band, which could not improvise blues.
Jelly’s blues, as might be expected, were a more complex form than the blues structure described herein.
Two of his first three known compositions were “New Orleans Blues” and “Jelly Roll Blues.” These
exhibit much contrast in their variations on a single theme, offer more variety in the harmonies while
retaining the basic three chord progressions of the blues, and enrich the melodies with the whole gamut of
European classical music’s non-harmonic tones—the appoggiatura, passing tones, suspensions—as well
as the African modal qualities resulting in flatted thirds and sevenths. The rhythms often reflect a
“Spanish tinge” – a requisite for true jazz feeling, according to Jelly.
MINSTRELS AND VAUDEVILLE – Minstrels were America’s first original theatrical form. They
appeared in New York in 1840 as an imitation by whites of Negro music and dancing and jokes. The
performers used burnt-cork to blacken their faces, sang Negro songs like “Jump Jim Crow” (which
referred to a way of hopping about), and played banjos, and instrument created by the Negro in America
as an adaptation of his African banjor. By 1877 all-black minstrel shows appeared, providing one way for
the black to express himself and to earn an independent living. Traveling minstrel and vaudeville shows
were a major employer of black blues singers, as well as of wrestlers, comics, jugglers, vaudeville teams,
for several decades. Among the first blues singers working with minstrels were Ida Cox (1889-1968, born
and died in Knoxville), Ma Rainey, and Bessie Smith. Husband-and-wife vaudeville teams popular on the
minstrel and vaudeville circuit were Dora Carr and Cow Cow Davenport, and Butterbeans and Susie (who
were married on-stage in 1917).
RAGS – A composed piano music with an often syncopated right hand swinging against the left hand’s
steady four beats. Rags are a fusion, originated by Negroes, of country and city, of the syncopated folk
music of plantation banjos and the learned music of European harmonies, particularly as heard in marches

�with three- or four thematic sections and modulating interludes. It was in Sedalia, Mo., that the first rag
was published in 1897—Tom Turpin’s Harlem Rag. And it was there that the most well-known of all
rags, The Maple Leaf Rag, was written in 1899 by the “King of Ragtime Composers”—Scott Joplin.
Within a year ragtime swept the country. St. Louis, New Orleans, Chicago, Kansas City, New York—all
were centers of ragtime piano players and publishers. Scott Joplin, James Scott, and Joseph Lamb stand
out as masters among the many black and white ragtime composers. Americans at the turn of the century
were dancing the cakewalk to ragtime, as were the French in Paris after 1901 when John Philip Sousa’s
concert band of 64 included rags and cakewalks among its repertoire of brassy marches, overtures, and
symphonic classics. Debussy, under the influence of this new American music, composed “The
Golliwog’s Cake Walk” and “Minstrels.”
RIFF – A rhythmic and harmonic pattern repeated throughout a chorus of half-a-chorus with very little
variation either as an accompaniment to a solo or as the musical substance of the chorus.
SPIRITUALS – A Negro religious folk music appearing in the early 1800’s, originally sung by the entire
worshipping group in unison or two part harmony without instrumental accompaniment other than the
rhythm of hand-clapping or foot stomping. They never sand a number in quite the same way twice.
Instead there was a spontaneous collective improvisation coming from the deep fervor and emotion in
each individual. Jazz and blues have taken much from this approach.
While a few spirituals have a one-part structure (“We Are Climbing Jacob’s Ladder,” “Were You
There When They Crucified My Lord”), most have a verse-refrain two-part structure. Most spirituals also
have a call and response form. The leader calls out in phrases with varying words but generally
unchanging melody to a chorus which responds with generally unvarying words and melody. The
majority of spirituals are sung with a lively, highly rhythmic swinging beat: these are the jubilee songs.
Others, having long sustained phrases, are sung in slow tempos and are usually laments.
On concert tour from 1871 to 1878 the Fisk Jubilee Singers introduced most of the U.S. and
Europe to spirituals, though in a hybrid form related as much to European traditions of harmony, set
meter, and Anglo-Protestant verse-chorus hymn forms, as to the African call and response forms, modes,
and rhythms. Seventy-five years later the vitality of the spirituals moved the world again as Mahalia
Jackson concertized throughout Europe and England in 1952.
WORK SONGS – The earliest Negro folk music in America. The group work songs of the 17th century
were purely African in their call and response form. The tempos fit the rhythm of the work being done by
the work gang, which might number 100 or more. Work songs were sung by men chopping weeds in the
cotton fields, by rice field workers beating rice, by boatmen in the Sea Islands of Georgia, South Carolina,
and Florida, by roustabouts loading river prison work gangs, down to the fifth decade of this century.
Some prison work songs were recorded in the 30’s by John and Alan Lomax. Among the earliest worksongs recorded are those of Georgia Sea Island singers. Huddie “Lead Belly” Ledbetter, self-styled “Ling
of the 12-String Guitar Players of the World” (b. 1885 in western La.), has also recorded work songs.
BOOKS – A list including histories of jazz, blues, and ragtime, biographies and autobiographies of
musicians, and studies of the society which has produced this music.
ALLEN, William Francis, WARE, Charles Pickard, and GARRISON, Lucy McKim. Slave Songs of the
United States. A. Simpson &amp; Co., 1867; reprinted Oak Publications, 1965.
BOTKIN, B.A., editor. Lay My Burden Down. U. of Chicago, 1945.
Statements by ex-slaves of their experiences during slavery.
BROONZY, Big Bill, as told to BRUYNOGHE, Yannick. Big Bill Blues.
Reprinted Oak publications, 1964. Autobiography of one of the greatest country blues singers of

�all time.
BLESH, Rudi. Shining Trumpets. 2nd edition, Alfred A. Knopf, 1958.
BLESH, Rudi, and JANIS, Harriet. They All Played Ragtime. 1950; revised edition, Oak Publications,
1966. Excellent history of ragtime.
CHARTERS, Samuel B. The Country Blues. Rinehart &amp; Winston, 1959.
__________. The Poetry of the Blues. Oak Publications.
__________. The Bluesmen. Oak Publications, 1967.
__________. Jazz: New Orleans, 1885-1957. Printed by Walter C. Allen, 1958; reprinted Oak
Publications, 1963.
__________, and KUNSTADT, Leonard. Jazz: A History of the New York Scene. Doubleday &amp;
Company, 1966.
COURTLANDER, Harold. Negro Folk Music, U.S.A. Columbia U. Press, 1963.
FEATHER, Leonard. The Book of Jazz. Horizon Press, 1957.
__________. The New Edition of the Encyclopedia of Jazz. Bonanza Press, 1960.
FISHER, Miles Mark. Negro Slave Songs in the United States. Cornell U. Press, 1953.
HANDY, W.C. Father of the Blues. 1941; MacMillan, 1970.
__________. A Treasury of the Blues. 1926. Reprinted Charles Boni, 1949.
HERSKOVITS, Melville J. The Myth of the Negro Past. Harper, 1941; reprinted Beacon Press, 1958.
HODEIR, Andre. Jazz: Its Evolution and Essence. Translated by David Noakes. Grove Press, 1956.
HUGHES, Langston and BONTEMPS, Arna. The Book of Negro Folklore. Dodd, Mead and Company,
1958.
JONES, A.M. Studies in African Music. 2 vols. Oxford U. Press, 1959.
JONES, Leroi. Blues People. William Morrow &amp; Company, 1963.
KEIL, Charles. Urban Blues. U. of Chicago, 1966.
KREMBLE, Fanny. Journal of a Residence on a Georgia Plantation (1838-1839). Harper &amp; Brothers,
1864; reprinted Alfred A. Knopf, 1961.
KMEN, Henry A. Music in New Orleans: The Formative Years 1791-1841. Louisiana State U. Press,
1966.
LOMAX, John A. Negro Folk Songs as Sung by Leadbelly. Macmillan, 1937.
__________. Adventures of a Ballad Hunter. Macmillan, 1947.
LOMAX, Alan. Mister Jelly Roll. Duell, Sloan and Pearce, 1950; reprinted Grove Press, 1956. Biograph
of Jelly Roll Morton.
MEZZROW, Mess, and WOLFE, Bernard. Really the Blues. Random House, 1946; reprinted Signet,
1964.
MILLER, Paul Edwards. Esquire’s Jazz Book. Peter Davies, 1947.
METFESSEL, Milton. Phonophotography in Folk Music. U. of N. Car., 1928.
OLIVER, Pail. Bessie Smith. Cassel &amp; Co., 1959; Perpetua Ed., A.S. Barnes and Co., 1961. Blues Fell
This Morning, Cassell, 1960. Conversation with the Blues, Cassell, 1960. The Story of the Blues,
Barrie &amp; Rockliff, The Cresset Press, 1968.
PARRISH, Lydia. Slave Songs of the Georgia Sea Islands. 1942; Folklore Associates reprint, 1965.
RAMSBY, Frederic, Jr. Been Here and Gone. Rutgers, 1960.
__________ and SMITH, Charles Edward, editors. Jazzmen. 1939; reprinted Sidgwick and Jackson,
1957.
ROSE, Al, and SOUCHON, Edmond. New Orleans Jazz: A Family Album. Louisiana State University
Press, 1967.
ROSE, Al. Storyville. Not yet released from U. of Ala. Press.
SARGEANT, Winthrop. Jazz: Hot and Hybrid. E.P. Dutton, 1946; reprinted McGraw-Hill, 1964.

�SCHULLER, Gunther. Early Jazz. Oxford U. Press, 1968.
SHAPIRO, Nat, and HENTOFF, Nat. Hear Me Talkin’ To Ya. Rinehart &amp; Co., 1955.
STEARNS, Marshall. The Story of Jazz. Oxford U. Press, 1956.
WORK, John W. American Negro Songs and Spirituals. Bonanza Books, 1940.
CONDON, Eddie, and SUGRUE, Thomas. We Called It Music. Peter Davies, Ltd., London.
CARMICHAEL, Hoagy. Sometimes I Wonder. Farrar, Strauss, and Girous.
KAMINSKY, Max. My Life In Jazz. Harper &amp; Row, 1963.
LEONARD, Neil. Jazz and the White American.
WHITE, Newman L. American Negro Folk-Songs. Harvard U. Press, 1928; reprinted by Folklore
Associates, Inc., 1965.
PERIODICALS
Sing Out, Music &amp; Artists, Jazz Review, Jazz &amp; Pop – all in U.S.
Blues Unlimited, Blues World, Jazz Journal, Jazz Monthly, Storyville – all in England.
Two jazz clubs in the U.S. have magazines which publish articles and record reviews. The New Orleans
Jazz Club of California, 291 Spinnaker Street, Orange, California 92668, publishes The Jazzologist. The
New Orleans Jazz Club, 340 Bourbon Street, New Orleans, Louisiana, 70130, publishes The Second
Line.

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              <text>Jean Kittrell&#13;
The "Red Hot Mama" of Dixieland jazz reflects on her career&#13;
By Krista Wilkinson-Midgley&#13;
Of the Edge&#13;
When jean Kittrell puts her mind to something, it's a pretty safe bet that she's going to accomplish it. Whether that's becoming an international jazz pianoist and singer, earning a Ph.D. or leading three highly successful jazz bands all while juggling the demands of work and motherhood, Kittrell has done it all with humor, grace, and her trademark fringe.&#13;
Known as the "Red Hot Mama" of Dixieland jazz, Jean Kittrell has build an impressive musical career that spans more than 50 years. She's had the pleasure of singing "Happy Birthday" to Louis Armstrong, performing in Europe and enjoyed countless nights playing the Dixieland music she loves to packed venues of equally enthusiastic listeners.&#13;
Born in 1927 in Burmingham, Ala., Kittrell's musical career began with piano lessons as a young child and playing the piano in the Southern Baptist Church. Later, she majored in music theory at Blue Mountain College in Mississippi. At that time, she says, a career in music wasn't her main ambition. Like most young women at that time, marriage and family were her priority. &#13;
It wasn't until 1957, at the age of 30, that her jazz career began in earest. A few years earlier, her then-husband, Dr. Ed Kittrell, had come home one day and decided he wanted to play jazz and he needed someone to accompany him. He asked Jean to play piano for him and she agreed.&#13;
"He'd invite students to the house to jam," recalls Kittrell.&#13;
They would play with anything they could find. Sometimes as many as 100 kids would show up to play, much to the chagrin of her neighbors. Ed Kittrell, who played the trumpet, got a few musicians together and formed the Chesapeake Bay Jazz Band.&#13;
"We would go out on Chesapeake Bay and picnic and sit on the beach and play. I had a little two-octave piano to take to the beach," says Kittrell.&#13;
The following year the couple and their two children moved to Chicago so Ed Kittrell could work on his Ph.D. While there, the couple continued making music and joined the Chicago Stompers, which led to a month-long stint playing and traveling throughout Germany and the Netherlands. It was also during this time that Kittrell decided to pursue a master's degree in philosophy from the University of Chicago while her husband worked on his degree.&#13;
A few years later, in 1967, Kittrell took a job teaching general composition at Southern Illinois University in Carbondale. At the same time, she continued her musical career playing solo at the Old Levee House on Laclede's Landing in St. Louis, Mo. For the next two years, she led a double life as university lecturer by day and jazz singer by night commuting between Murphysboro and St. Louis, as well as working as the choir director at a Methodist Church in Murphysboro all while bringing up her two young daughters.&#13;
She had a housekeeper who would come on Friday evening and stay the weekend. They would all have dinner together on Friday evening, she says. Then the housekeeper would put the girls to bed while Kittrell drove up to St. Louis for her show, which lasted from 9 p.m. to 1 a.m. on Friday night and the same again on Saturday night. During the day on Saturday, she would grade papers for her composition students. Then, as soon as her show finished on Saturday, it was straight back to Murphysboro.&#13;
"I'd drive home sometimes in my fringe! That was quite a time. I'd get home between 2:30 and 3 a.m. on Sunday and then go to church at 10:30 a.m. to lead choir," says Kittrell with a smile.&#13;
Kittrell completed her Ph.D. in Modern British Literature in 1973. When asked why she decided to pursue a Ph.D., Kittrell says she just figured why not? She was already working for the university plus she had helped Ed earn his, so why couldn't she get one too?&#13;
"I never was told I couldn't do it so it never occurred to me that I couldn't do it," she says.&#13;
Soon after she moved to Edwardsville to take up a position as a member of the English faculty at SIUE. She also served four years as chair of the English Department from 1987 to 1990. Just like before, she continued playing jazz piano and singing on the weekends this time aboard the Lt. Robert E. Lee steamboat in St. Louis. These were fun years for Kittrell. She played with two different bands. The first was a trio known as the Jazz Incredibles (formerly Blues Emporium) that played on Fridays and the second was a five-piece called the Old St. Louis Levee Band that played on Saturdays. Later, Kittrell was asked to lead a seven-piece band known as the St. Louis Rivermen. Kittrell served as the business manager and band leader for all three bands.&#13;
One of her favorite memories from her long career took place during a tour of the Netherlands with the Jazz Incredibles. The group was playing in the Breda Jazz Festival there.&#13;
"They have such amazing concert center that would dwarf Kiel Auditorium. It is luxury," says Kittrell.&#13;
Unfortunately, the little trio found themselves due to go on stage following a 16-piece big band with two singers doing a lot of complicated arrangements. &#13;
"Red (sousaphonist David 'Red' Lehr) said, 'Kittrell, we have to follow this.' We were scared to death!" says Kittrell with a laugh. But follow them they did and what a show they put on.&#13;
"I always wore fringe and I bounced when I played and thank goodness for that fringe. The three of us played the best we ever played. We got a standing ovation and cheering. They didn't do that for the big band," says Kittrell grinning.&#13;
Four decades of concerts, festivals, international tours and university lectures kept Kittrell constantly busy, just the way she liked it. In 1998, she was the recipient of the "Great Ladies of Jazz" award given by the Directors of the Sun Valley Swing 'n' Dixie Jazz Jamboree, which is given each year to one contemporary musician and one from the past. She has recorded with jazz stars Tony Parenti, Doc Souchon, Charlie Borneman</text>
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              <text> and played in concerts with Emile Christian, Johnny Wiggs, Danny Barker, Big Jim Robinson and the Preservation Hall Jazz Band, George Brunies, Doc Evans, Barrett Deems, and Spiegle Willcox.&#13;
In July 2008, she finally hung up her fringe for the last time when ill health forced her to retire. She still occassionally comes out of retirement to make a special appearance here and there. She will be performing at the Mid-America Traditional Jazz Festival in Decatur on Feb. 4.&#13;
Kittrell credits her family, particularly her parents, for her continued success throughout both of her long careers. &#13;
"I've been so thanksful for my parents," says Kittrell. "They just loved me and encouraged me to do whatever I wanted to do."&#13;
To find out more about Jean Kittrell, visit her website at www.jeankittrell.com.</text>
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