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                  <text>9ENtTAHI N CLARK
WHAT I S A SLA 'JE ?

A slave is- - vrha t ?

Nothing , anc that alone !
Hi s ti me--his wif e --

And e ' en his life ,
. O't·Jn.
He dare not call ,ti lS
A sla ve is - -what ?
Ah ! dead.ful lot
I s his that ' s d oomed to toil
Hi th out rec;ard ,

Or just re1:ard ,
U~on n~othcr ' s soil .
A slave is - -wl-rnt ?

Ah !

cr~ol t~ OUJ~ t,

In con ~tnn t strife ,

A s lave is--w~at ?
.A pe r f0ct nau:;1,t,

Shor n of bL: lecal r t c;bt;
And the~ co~pelled
To work,

h0 1 a

held

The, rciwant of h i.s 1 :i.fe .

�HF.AT IS A 8L'\ 1 7F? (c on t'd)

Or stolen f rom ~i mself,
B:r Chr i s ti ans ,

rho

T1,ls trad e rursne

For s ordid , raltr~ pe lf.
A s lave i s- -Hh at ?

Throuc;h out tl i;; Hide doma i.n;
1

Tbrou gh '1,o rr a nd c len,

For lucre-- cPrs ec. c;a ln!
A

slave is--w½at?
I pra:' do no t

I nsist; I cannot know,

Or, paint er ' s art ,
Describe a slave -- ah , no !
A slave is--uhat?

Tell I can not,-The ta 3k I wou ld not cr ave~
If you would know,

247

�BENJAMI N CLARK
1

,THAT IS A SLA1JI:?

...

(cont ' d)

And he your se lf a slave!

,JOSEPH SEAHAN COTT:CR

ANSWE R TO DWTBAR I S "A:7':r':J:::!1 A VIS IT 11

S o , yon be ' n t o o 1 e Ke n tu c k:r ,

An ' you want to g o ag ' in?
Well, Kentucky ' ll doff her kerchief

An ' politcl! ask you i n .
An ' she 1 ll loosen fro m her g irdle

Key s that fit t~e othe r c uph oar~s
Of her hospitality.

Not th at she ' s incllned tD t old ba ck
With th e good , and g i ve the worst;
But, you know, in all fair dealin 1
'W hat ' s first must he tbe first.

So , when s1':i c t akes ke~r the se co nd

An ' gives it a twist or two ,
Ofa~rl)e I ousht not say it)
It ' l l 1,1ost ni gh startle :rou.

�JOSE PH SEAHAN COTTr,R
ANSW.JR
..
TO DTHIBAJ. 11 S

11

APTF.n A VIS I T II

( cont I cJ)
An ' tlrnn ke:rs t1,e tl1ird a :1d fourth , sir ,
(Hot to spea. 1-: of a l l tl-Je rest )
Wouldn ' t stop at crncJ.dri'

, ntto ns ,

1

And your happiness wou ld find , sir,

A momentum then and t~ere ,
'T.11,at rnt1.lc1 c o.rr:r
1

j

t a-sueer,in '

Througb tlrn stro;11}1olc1 cf despair .
Now, the gripp i n ' o ' t he ~and, sir ,

. .'\.n 1 the

1.1 el c o111e

that :,.ou say

Wa s so f irm and tru e an ' all that
En s a ~: i.nd o ' curious ua:r .

At the f i r c t it ' s s orter slow like ,
Ti 11 :i. t f orrn.s a leagne wi t11 :rot1 ,

Then i. t rnalrns a kind of circuit
Tbat

But

jest thr:i.11s :,ron tl,.,ro ' and thro 1 •

7a~1 8

I had bettor

Not d i s c uss this a f ter ma th ,
For it mig½t stir up your fe e l i ngs
To th e ri c;h teous point of wratl1 ,
As you 1)rood o ' er wbat :rou lost , sir,

�,JCSEPH SEAI'1AN COTTER
ANStn::::R TO DUNBAR 1 S "AFTER A VISIT"

(co nt ' d )
B:r not s tayin I wi tl1 ns longer .

Ah, we ll, come to see us often,
Ole Ken t ucky 1 11 make you str onger.
So, :rou be 1 n to ole Kentucl¼.r ,
An t you want to go ac 1 i n ?
Nell , Kentucky 's

□ tandin '

wa iti n 1

,Test to take yon 1-1h oll:r i_n ,
An 1 s1-

1

0 1 11

loosen her vast ; lrclle

So that you can fully see
All the roots, frults, leaves an 1 br anches

JAHES EDWIN CANPB:2:LL
DE CUNJAB ?IAN

0 cl.., i llcn ru n , de Cunjah n:an,
Hi m nio uf ez 1,eec; o z fr:ri :1 ' pnn ,
P.ha :rur s a r.1 s mall , 11 i. L1 eye s a n1 rai d ,

Hi m 11a:)

110

toof een 11im ol

'

ha id,

H:i.m 11a'I-) ,~i r-1 roots , 'r\ L n 1:n ' k b lm trick,
TTi 8 roll hin eye, him Llok yon si c k--

Do Cun:an man , de Cun,jah man ,
O c'!.1:i"2..le n ru n , de Cnn .~a11 r::,an !

�D"C CUN.TAT-I

~T.l'-;. }T

(cont'd)

Him hid it un ' de kitc~en sta 'r
Mam ,Jude huh !)2,rs urlon g dat way,

An ' now hu1.1 hah nr sna i k , de s ay.
Hi rn -wrop ur roun ' '!,uh riudd:r t i gh t,
Fu11 e:res p op

out , ur orful s i g~ t--

De Cunjal-, r.1an , de C1 :ija1"

Him r~ut nr root tir. '

"L i j2_lo f s

::an,

1

~aicl,

An '

Him stamp him foot urpon de groun';
De snaiks come cra:wlin', one by one,
Me h y uh um hiss, me break an' run.

�JAMES EDWIN CAMPBELL
DE CUNJAH MA.N

(cont'd)
De

Cunjah man, de Cunjah man,

O chillen run, de Cunjah man!

W.E.B. DU BOIS
THE

SONG OF THE SMOKE

I am the smoke king,
I am black.

I am swinging in the sky.
I am ringing worlds on high:
I am the thought of the throbbing mills,
I am the soul toil kills,
I am the ripple of trading rills,
Up

I'm curling from the sod,

I am whirling home to God.
I am the smoke king,
I am black.
I am the smoke king,
I am black.
I am wreathing broken hearts,
I am sheathing devils' darts;
Dark inspiration of iron times,

252

�• .E.D. DU BOIS

THE SONG OF THE SMOKE
Wedding the toil of toiling climes
Shedding tre blood of bloodless crimes.
Down I lower in the blue,

Up I tower toward the true,

I am the smoke king,
I am black.

I am the smoke king,
I am black.
I am darkening with song,
I am hearkening to wrong;
I will be black as blackness can,
The blacker the mantle the mightier the man,
My

purpl' ing midnights no day dawn may ban.

I am carving God in night,
I am painting hell in white.

I am the smoke king,
I am black.
I am the smoke king,
I am black.
I am cursing ruddy morn,

253

�'11 .E.B. DU BOIS
THE SONG OF THE SMOKE

(cont'd)
I am nursing hearts unborn;
Souls, unto me are as mists in the night,
I whiten my blackmen, I beckon my white,
What's the hue of a hide to a man in his ~1ght1
Sweet Christ, pity toiling lands!
Hail to the smoke k_ing ,
Hail to the black!

PAUL LAWRENCE DUNBAR
SYMPATHY

I know what the caged bird feels, alas!
When the sun is bright on the upland slopes;
When the wind stirs soft through the springi~g grass,
And the rivers flows like a stream of glass;
When the first bird sings and the first bud opens.
And the faint perfume from its chalice stealsI know what the caged bird feels!
I know why the caged bird beats his wing
Till its blood is red on the cruel bars;
For he must fly back to his perch and cling
When he fain would be on the bough a-swing;

254

�PAUL LAWRENCE DUNBAR
SYMPATHY
(cont'd}
And a pain still throbs in the old, old scars
And they pulse again with a keener stingI know why he beats his wing!
I know why the caged bird sings, ah me,
When his wing is bruised and his bosom sore,When he beats his bars and he would be free;
It is not a carol of joy or glee,
But a prayer that he sends from his heart's deep core,
But a plea, that upward to Heaven he flingsI know why the caged bird sings!

A NEGRO LOVE SONG

Seen my lady home las' night,
Jump back, honey, jump back.
Hel' huh ban' an' sque'z it ti ght,
Jump back, honey, jump back.
Hyeahd huh sigh a little sigh.
Seen a light gleam f 'om huh eye,
An' a smile go flittin' byJump back, honey, jump back.

255

�PAUL LAWRENCE DUNBAR
A NEGRO LOVE SONG

(cont'd)
Heyabd de win' blow thoo de pine,
Jump back, honey, jump back.
Mockin'-bird was singin' fine,
Jump back, honey, jump back.
An' my hea't was beatin' so,
When I reached my lady's do',
Dat I couldn't ba' to goJump back, honey, jump back.
Put my ahm aroun• huh wais',
Jump back, honey, jump back.
Raised huh lips an' took a tase,
Jump back, honey, jump back.
Love, honey, love true?
Love me well ez I love you?
An' she a.nswe 'd, "cos e I do"Jump back, honey, jump back.

256

�mIAPTER V

A LONG WAYS FROM HOME
Sometimes I feel like a motberless cbild,
A long ways from bome;
A long ways from home.
--Afro-American Spiritual

I

OVERVIEW
Tbo di 3rnpt i on of ch r o ncl o~r Hi.11 1--,c :no:,·,e. e vide n t

chapter than in preceding ones.

l n tr is

This is so because poets of

the same age do not always achieve recognition at the same time.
We have looked at James Weldon Johnson, for example, but we
mention him again in this chapter.

In fact--for reasons to be

shown--Johnson overshadows almost the whole of Black poetry.
Melvin B. Tolson, born before Hughes and Cullen, will be viewed
after them in the so-called post-renaissance period.

Since

the primary aim of this study is to "cite" the most significant
names and events in the development of Black poetry, our approach
to this ch~pter will follow the others in that criticism will
remain minimal.
From this point on, Black poets--and Black artists of
all sorts-- begin being viewed alongside all other writers of
the world.

Appraisals of Black poetry, then, become a bit

more dii'ficult since up until the second decade of the 20th

257

�!- '

century, the Black poet was seen as somewhat of a novelty.

He

was a subject for "curious" whites or of a few dedicated Black
historians and critics.

The Black writers, until the 1960's,

had very little armament with which to fight critical or literary
"lynchings."

Their models were essentially white (some con-

temporary Black poets continue this practice) and so were their
critics.

In the 1920's they became one of many "exotic" escape

routes used by bored and thrill-seeking whites who w~nted to
"engage their new Freudian awareness and forget the horrors of
the war."

In the post-Renaissance their skills were often

directed towards integration and various other social programs.
Their approaches were often scientific and fact-finding.

The

most incisive and continual blow to the Black poet is a disrespect and rejection that parallel the general treatment of
Blacks.

Criticism of Black poetry is invariably political

and racial in concern--just as most of the poetry is forced to
be.

Some poets lament this because it implies that protest

and anger are reserved for them.

It also says that the whole
•

range of human behavior is somehow placed off-limits to the
Afro-American poet, criticized by whites for not being "universaln and by some Blacks for not being "Blackn enough.
Needless to say, it is a dilemma of some magnitude and no
amount of words or lamentations will answer or solve it here.
We do comment on these matters, though, because they begin to
appear as serious--unavoidable--plagues to the Black poet
from this period on in our study.

258

�In this chapter we will go up to 1960.

Many poets (Mari

Evans, Lance Jeffers, James Emanuel, Ray Durem, Dudley Randall,
Zack Gilbert, Bob Kaufman, Russell Atkins, Frank Horne, and
others) were publishing in periodicals before poets who had
been publishing books during the years before 1960 (Hayden,
Gwendolyn Brooks, Conrad Kent Rivers, Hughes, and others)
brought out new works sometimes reflecting different themes
and attitudes.

Poets who had been publishing substantially

in periodicals or anthologiei before 1960 will be noted in
pa.sing.

There will be no attempt to give individual attention

to the scores of Black poets writing and publishing in the
1960•s and '70's.

II

Literary and Social Landscape
Night is a curious child, wandering ••••
--Frank J\18.rshall Davis
A.

To 1930:

In 1910 the population of Black America was 9,827,763;
Langston Hughes was a boy of ten and the NAACP was one year old.
By 1930, however, the Black population would have increased
to 11,891,143 (or 9-7~); a major migration of Blacks to northern
industrial centers would have taken place; racial riots would
have scorched more than half a dozen American cities; the
country would have engaged in and ended its first national war,

259

�and lynchings would continue to be among the most fearful
prospects for Black men.
Booker T. Washington had chronicled the hardships and
bitter disappointments of Blacks in his Up From Slavery.
The new "freedom" was short lived and illusive, Washington
observed, because the ex-slave had no skill, no land and no
place to go.

"Emancipated II Blacks were not faring much

better than their fore-parents.

DuBois had begun to raise

some of the broader, global issues of Black oppression and
place the Black Experience in its proper perspective in
The Souls of Black Folks.

Durinc; the second and third

decades of the 20th century, Black scholars, activists and
writers continued to record tbe Black Experience with telling
accuracy and drama.
Addi tiona.lly, a number of chane;es and de~relopments in
Black cor1muni ties Sf,t off a chn.in reaction of cross-examinations,
intense debates, calls for c":an c;es and V1e ch arting of r.iew
directions.

Accordingly, the student ~ust understand the mod

of the times in terms of:

L

The decline of Dunbar's influence amonc poets.

2.

Failing support of Booker T. Washington's "accomadationist" philosopb:,r.

3.

The continued disillusiomIBnt of survivors and
heirs of tbe

4.

11

Reconstruction.

11

The development of white bate and intimidation
groups (Ku Klux Klan, etc.)

260

�5.

The continued presentation of "stereotypes"
of Blacks in the mass media and creative
literature of the period.

6.

The "Jim Crow" laws of the south; job discrimination and general segre gation in the north.

7.

The splits and confusion in the Black community
due to the "new" middle-class; the appearance of
West Indians in America and class alienment
according to color stratification (i.e., lightskin, dark-skin, near-white, etc.).

Much of the

literature of the period deals with the theme of
passing or miscegenation.

8.

Race riots in various parts of the country between
1905 and 1917.

On the general American scene, science and industry
were developing rapidly.

Indications of this were the radio,

wireless, technological warfare and the automobile.

The

"new Psychology" was taking bold and tbe realism of the
previous literature was bowing out to naturalism.

This new

mode is seen in the works of such writers as Theodore Drieser,
Evelyn Scott and William Faul:kner.

Interest in local color

and dialect, which had dominated the later portion of the
19th century, was also dying and the Black American was
"re-discovered" by white writers as a subject f'or r .e alistic
fiction, drama and poetry.

White writers who published popular

accounts of Black life included DeBose Hayward, Sherwood

261

�Anderson and Carl Van Vechten.
characterized American society.

Revolts in interests and manners
Black critic James A. Emanuel

points out (Nesro Dlg0st/Black World, Aug., 1969) that during
the 20's, many whites went to Harlem to

11

.forget the war and

engage their new Freudian awareness by escaping into exotic
black cabaret li.fe."

l

Hughes records this exotic indulgence in

his autobiography, The Big Sea (1940).

Numerous other Black

writers recorded these white "diversions":

McKay in A Lop_g

Way .from Home and Johnson in Along This Way (autobiographies).
Johnson also notes it in his novel The Autobioeraphy of An
F..x-Coloured Man.

Drame of the period was dominated by Eugene

O'neill who won Pulitzer and Nobel prizes.

Two of O'neill's

plays (The Emperor Jones and The Hairy Ape} symbolically dealt
with the psychological involvement of Blacks and whites and
suggested a transracial mixture of fear, hatred and admiration.
The Emperor Jones and All God's Chillun Got Wings .featured
major Black characters.

Before O'neill, America had not pro-

duced a first-rate dramatist.

Ironically, _though, ,one of the

vehicles .for O'neill's theones was a Black actor, Charles
Gilpin, who starred in The Emperor Jones.

Th e reviews and

general interests in Gilpin' s per.formances ( "naked body •••
dark lyric of the flesh") atain typi.fied preoccupation with
the exotic savage--a trend that had continued from Jack London
(The Call of the Wild, The Sea-Wol.f) and the white writers of
local color:

Page, Harris, Cable and others.

However, many

of the writers, like O'neill and Dreiser, had begun to shake

262

�off the mystique of tbe American Dream and deal instead with
"illusion."

Such was Dreiser's theme in bis novel, An American

Tragedy ( 1925).
The founding of Poetry:

A Mae;azine of Verse, by Harriet

Monroe (1912) signaled the birth of the New Poetry movement
in America.

Most of the new work, including that of the

Imagist poets, was showcased in Poetry.

In 1915, the anthology,

Some Imagist Poets, appeared to rival dissident factions which
wanted to dispense with traditional forms.

Ima.gism was in-

fluenced by Ezra Pound's theories and French Symbolism as well
as Oriental and ancient Greek poetry.

Chief spokesman for

the Imagist poets was Amy Lowell who was joined by John Gould
Fletcher and Hilda Doolittle, among others.

During the next

two decades the group waged a successful battle against the
dissidents; but they also re-worked traditional forms and
cornered a new reading market for poetry in America and England.
Poet Vachael Lindsay, an advocate of using rhythm and the
reading aloud of poetry, is credited with baving "discovered"
Langston Hughes.

Black poets who participated in this "revival"

of American poetry were the innovator Fenton Johnson and the
anthologist William Stanley Braithwaite.
The most significant development of the period, however,
was the Black cultural flowering, principally in Harlem, which
has become known as the Harlem Renaissance, the Negro Awakening and the Negro Renaissance.

Central to the "renaissance"

(critics differ over whether it should be called such) was the

263

�migration of' soutbern Blacks to northern urban centers.

With

the working-class Blacks also came (and grew) the Black intelligentsia, artists and activists.

Current Black creativity

or scholarship cannot be understood unless the Harlem Renaissance
is placed in proper perspective because the Harlem period
is the most important bridge existing between slavery and the
modern and/or contemporary eras.

Hence, it is necessary that

we sketch out the important political and artistic developments
which led up to (or happened during ) the Renaissance.

A partial

listing of' these developments must include:
1.

Founding of' the Boston Guardian

by

Monroe Trotter

(1901).

2.

Founding of the National Association for the
Advancement of Colored People (1909) and establishment of The Crisis.

3.

Founding of the Urban League (1911).

4.

Founding of the Association for the Study of
Negro Life and History

5.

by

Carter G. Woodson (1915).

Establishment of The .Journal of Ne gro History by
Woodson ( 1916) •

6.

Black troops involvement in World War I.

7.

Great Migration of Blacks to northern urban centers
(1916-1919; but the trend continued through the
middle of the century).

8.

The recording of Black achievements in all areas;
Black scholarship is brilliant and sustained

264

�throughout the entire period.

9.

The writings, especially, of W.E.B. DuBois,
Charles

s.

Johnson, Alain Locke and James Weldon

Johnson.
10.

The high point in the influence of Marcus Garvey's
Universal Negro Improvement Association (Garvey,
who came to the U.S. from Jamaica in 1916, preached
a back-to-Africa movement.

He was imprisoned in

1925 for mail fraud.)
11.

Founding of Opportunity, A Journal of Negro Life
(1923;

Opportunity and The Crisis published much

of the new work of the Renaissance poets and prose
writers and offered annual prizes).
12.

The flourishing of Black Music and musical dramas
(Noble Sissle and Eubie Blake do Shuffle Along,

I

•i

.,.

1921; Louis Armstrong, with his own band, opens

I

at the Sunset Club, Ch icago, 1927; Duke Ellington
opens at the Cotton Club, Harlem, the same year).

13.

The post-war Pan-African Congresses (Paris, 1919;
London, 1921, 1923; New York, 1927; DuBois wa,13
primary organizer.)

James Weldon Johnson edited the first
...,

anthology of Black poetry, The Book of American Negro Poetry 1rf ,. ,
1922.

Johnson's work was followed in quick succession by five

other poetry anthologies:
Negro Poets and Their Poems (Robert Thomas Kerlin, 1923)

265

�...,

An Anthology of American Ne gro Verse (Newman Ivey White
and Walter Clinton Jackson, 1924)
An Anthology (Clement Wood, 1924)

Negro Songs:

Caroling Dusk (Countee Cullen, 1927)
Four Negro Poets (Alaine Locke, 1927)
Of' note also was

F.F. Calverton's An Anthology of American

Negro Literature (1929) which contained 60 pages of poetry.
Cn l l e n J.110 L oc ke u crG t wo of t 1-rn ;,: a5or f:! ~·ur e s of t 'he Farl e m

Jean Toomer.

Locke edited the anthology which heralded and

chronicled the new Black mood and achievements:

The New Negro:

An Interpretation (1925), :-:l1 5. c 1 ' r emains a classic today.

He

also wrote the equally important A Decade or Ne gro Self Expression

(1928).

A Rhodes Scholar from Pennsylvania, Locke received a

Ph.D. in 1918 from Harvard and is still considered as the foremost interpreter of Black creativity of the Renaissance.

Cullen

published Color, his first book of poetry, when he was 22 and
instantly reco gnized as one of the b est young poe~s in America.
Like Claude Nclfo~r, Cullen urote in t h e n ore formal tra.di tion
of English poetry.

Considered t h e be s t "formal" writer of the

Renaissance period, Cullen was meticulous and careful in his
poetic workmansh ip.
20 's who went to

11

IIe was a mons t h os e Black writers of tbe

S:'he De.rk Tower'' to 1Trood over be in c; called

"Negron !:)oets.
In addition to Cul l en, other key poets of t h e Harle~Awakening also published i mportant v olu~e s or antholoGies and

266

�added to the creative and critical flutter.

Joh nson and his

brother, J. Rosamond, edited The Book of American Negro
Spirituals (1925) and The Second Book of American Negro
Spirituals ( 1926).
America.

JlticKa~r published poetry in England and

Johnson said lfoKa.y belonged "to the post-war group

and was its most powerful voice.
poet of rebellion.

n

He was pre-eminently the

Hughes and Cullen won national

(and poetry awards) at about the same time.
the comparison ends.

There, however,

Hughes was one of the widest traveled

of all the renaissance writers.

He was also the most prodig1oua

and multi-talented, writint; successfully in all genres.

Hughes.

who when he died in 1967 was the widest translated American
author, is known as the international poet laureate o.f Black
people.
Johnson recorded much of this creative outpouring in
various ways.

As a scholar, he is known for his anthologies

and his seminal interpretations of Black cul ture--music and
the Spirituals in particular.

Of great importnnc~ was his

1922 anthology- wherein an illuminating Preface, he cited the
four major Black artistic contributions to America:
l.

The Uncle Remus stories, collected by Joel
Chandler Harris.

2.

The Spirituals ("to which the Fisk Jubilee
Singers made the public and the musicians
of both the United States and Euroep listen 11 ) .

3.

The Cakewalk (a dance which Paris called the
"poetry of motion").

�4.

The Ragtime ( 11 American music II for which the
U.S. is known all over the world).

Johnson is also noted for his work with the U.S. diplomatic
corps, his pioneering work with the NAACP and his brilliant
employement of Black idioms and psycholog,J in his poetry and
discussions.

"Lift Every Voice and Sing,

11

called the Black

national anthem, was written by him in 1900.
One of the most unique voices of the Harlem Repaissa.nce,
however, was Jean Toomer, who along with HU[shes, Cullen and
McKay make up Lock's Four Negro Poets.

A complex of person-

alities, talents and racial mixtures, Toomer was a constant
enigma to critics and fellow writers.

Although he admitted

that he was of seven racial strands, he acknowledged that
11

my

growing need for artistic expression has pulled me deeper

and deeper into the Negro group.
was published.

11

In 1924, Toomer's Cane

Set primarily in the deep south--in Georgia--

it also deals with the urban impact on migratine; Blacks.

Love,

racial conflict, sex, violence, relie;ion, nature ~nd agrarian
themes are all explored directly and allegorically.
Race pride, the lower side of Black life, and a romantic
engagement with Africa were the main thrusts of the renaissance
literature.
activists.

So too with the painters, musicians, scholars and
Garvey had set up a reeal court reminiscent of

ancient Af'rican Kine;doms and had infused his followers with
visions of returning to the

11

homeland.

11

His "court" was

resplendent with hierarchical titles and lavish regalia for

268

�I

for parades.
ships.

Black Star Line was t h e name of l1is fleet of

The prevailing spirit of the day was one of Black

indulgence and many whites sought for, and · got their share
of, it.

The Black Awakening was not t h e exclusive property

of Harlem.

For as Kerlin points out ( Preface, Negro Poe_!;a a

Their Poems), the mood of change spread to other sections ot

the country.

Some of the re g ional or community anthologies

published were:

The Q.uil~ in Boston, Black Opals in · Phila-

delphia and The Stylus in Washington, D.C.

Important, too,

were the collections and studies of folk songs.

"Noteworthy.

collections for tre period included:
Negro Folk Rhymes (Thomas W. Talley, 1922)

Tbe Ne gro and His S onc;s (Howard W. Odum, 1 925)
Ne gro Workaday Song s (Howard W. Odum, 1926)
Rainbow Round My Sh oulder (Howard

w.

Odum, 1928)

Wings on Hy Feet (Howard W. Odum, 1929)
American Ne gro Folk Songs (Newman Ivey Wh ite, 1929)
Other brilliant and exciting poets and writers shared the
Renaissance scene--though they are normally over-shadowed by
Hughes, Toomer, McKay , Joh nson and Cullen.

Some of these

writers--most of wh om did not publish volumes until the later
period--were:

Arna Bontemps, Geor g ia Doug las Johnson, Waring

Cuney, Robert Hay den, Gwendolyn Bennett, Sterling Brown, Owen
Dodson and Melvin Tolson.

Prose writers of the period included

Eric Walrond and Rudolph Fisher as well as Hu gh es and Toomer.
Bontemps, antholog ist, critic, lib rarian, poet and novelist,

269

,

�published in leading magazines of t he period and won numerous
awards for poetry .

Brown pursued tbe fold tradition wh ile

cultivating an ear and technique that rivaled some of the best ·
modern poetry.

His debt to fol k idioms and characters is ob-

vious in such po ems as

11

ody s s ey of Bib Bo~r, n

"Memphis Blues," and "Long Gone."

11

S outh ern Road,"

Brown contributed to peri-

odicals of the period, wrote a re gulnr column for Opportunity,
and later pub lish ed i mportant critical studies.

Dodson wrote

verse plays and collab orated with Cullen on at least one
writing project.
and poetry.

He too won numerous awards for h is plays

Hayden and Tolson, b oth s i e nificant modern poets,

were to be heard from in succeeding dec ades as critics and
outstanding teach ers.

B.

1930 - 1960

1:l ben t h e stoc k mar ket era.sh ed in 1929, white patronization of Blac k artists ended.

Blac k creativity and scholarship, ·

however, bad grown up during the frist t hree decades of the

r.t

'4

l ,;,.

century, and i mportant writing and mus i cal de velopment continued. ,

i'&lt;;J; •

Migration of Blac ks to north ern urb an centers was stepped up
before and after World War II--wi t h many Blacks being attracted
by

shipbuilding and oth er war manufacturing industries.

Afro-

Americans have participated in every U.S. military conflict

1.
t

\.

The wri tj_ nc of :"" oetr~~ c o·1t :t nued but pub lishing

slowed down •

.James

o.

was

Young, in Blac k Writers of t h e Thirties

(1973), notes t h at "Black writers produced less t h an one
270

�since Colonial days.

During World War II and Korea, however,

they were used almost exclusively a.s f'ighting troops (between

1943-45 Jim Crow as abolished in the Armed Forces).

Nevertheless,

Black soldiers, returning home fro m European and Pacific war
theaters, still faced unemployment and lynching; and in some
southern cities were f'orbidden to appear on the streets in
military uniforms.

Baldwin is one of many perceptive American

writers to note that Black men, seeking the f'ruits aqd the
realization of the American Dream, tried throughout history
to adjust a.nd "fit" into American society.

So, in face of

official American contempt for his humanity and his welfare,
the Black soldier marched also with an "equality" of' death
into the Korean War. 2
James Weldon Johnson had opened the dismal period of the
Depression with Black Manhattan, a social history of Harlem.
Black Manhattan was one of the dozens of' studies on urban
Black communities which had been begun by works such as DuBois'
Philadelphia Negro:

A Social Study (1899).

Like .Johnson, many

of the poets and artists turned their writing skills toward the
recording of Black social problems and artistic achievements
(e.g., Johnson's Black Americans, What Now? and Charles S.
Johnson's The Shadow of the Plantation, bot'!:1 in 1934).

Some

volume of poetry per year hetween 1929 and 1942."
2.

This turned out to be not so true in the Viet Nam war

of the sixties when a dead Black veteran was refused burial in
a white cemetary near his home in Georgia.

271

�o:f the writers were subsidized

by

WPA grants wbile others

managed to obtain jobs as teachers and journalists.
like the common folk, walked the soup lines.

Others,

It was during

the period of 1930-60 that white schools o:f higher learning
started accepting more Blacks, as students and teachers.
Generally, America witnessed rapid advancements • in
science and industry.

Radio drama became a cultural mainstay

and the motion picture industry provided a new and exciting
diversion.

Baseball continued as tbe

11

national pasttime"

{for Blacks, it was the era of Jackie Robinson).

Jack Johnson

had already {in tbe previous era) dazzled America with his
pugilistic skills.
{the

But it was the prize fighter Joe Louis

11

Brown Bomber"), however, who captured sports-minded

America with one of the greatest records in the boxing history.
Louis's defeat of German Hax Schmeling (193 8 ) came at a crucial
time in U.S. history--when America's rising might among the
world of nations wo.s being challenr-;e d on the battlefield by
Hitler.

Two yes.rs earlier, a racist Hitler had refused to

acknowledge the feats of America's Black Olympic track star
Jessee Owens.
In prose and drama, white American writers continued
to straddle a thematic pathbetween realism and the American
Dream.

A distinctl~r

11

post-wa.r II sroup of writers emerged.

Domina.ting the period were Dreiser, Sberwood Anderson, Sinclair
Lewis, Willa Cath er, Thomas Wolfe, 0'ncill, William Faulkner,
Ernest Hc nin gway, Tennessee Williams, Jo11n Dos Po.ssos, Katherine
Anne Porter, Erskine Caldwell and Co.rson HcCullers.

272

Using

�syniliolism and alle gory to attack war, de cadence and the atomic
bomh, A.merican wr5_t or s o.ftc n took as n:od. e ls such Russ inn
writers as Chekov , Dostoevski and Tolstoi,
r:tr e ::-,:;1 ;__,f

Me ny employed t h e

co n::::c: -..J P ;--·c :-:::i t e cbnique --a st:;"!. e i n.fluenced

1):r

t be

"new psycholo s··y 11 a nd Irj_sh writer James Jo:rce--wh ich al lowed
for uninterrupted explorations on t h e t li on 0b ts of characters
who "streamed II their referG nces.

A

si rnila.r r.:iood pre vailed in

the poetry--much of wh icb dealt witll s ocial dect\dence, war a.nd
the mechanization of uan.

E .E. Cumminc;s, known for h is typo-

graphical trickery and general linguistic a.nd s y ntactical
experiments, was one of t h e most relentless critics of bureaucracy and war.

Such t h emes h ad nlso concerned T.S. Eliot,

considered one of the greatest modern poets, in such poems as
"The Love Song of J. Alfred Pro.frock II a.nd Th e Waste Land.

The

Ima.gist poets persued t h eir development via such voices as
"H.D.,

11

Ezra Pound and Harianne Moore.

Oth er modern poets

were Conrad Aiken, William Carlos Williams, Wallace Stevens,
.A rchibald HcLeish, Hart Crane, Joh n Crowe Ransom, Allan Tate,
Richard Eberhart, Randall Jarrell, Rob ert Frost and Carl Sandburg.
Crane, Eliot, Pound, W. H. Auden and Stevens h ave been called
the amjor voices of t he modern American Poetry .
Historically, Black Music had been marked by white imitation
and exploitation.
11

Th ere always exists the need to create a

wbite" musical face t hat can be di gested by Americans at large.

From the minstrelsy of plantation day s to t h e sophisticated
operettas and musicals of th e twenties, t h is pattern ran un-

273

�i

broken.

During the modern period, Be Bop became the musical

heir to Ragtime, early Jazz and Tin Pan Alley.

·w11ile tbe big

band and Black composers--Basie, Ellington, Fletcher Henderson,

w.c.

Handy, Eubie Blake, Noble Sissle, etc.--continued their

important work, different kinds of experiments were going on
among other musicians.

From these new for mations and probings

came some of' the giants of modern Black Music:

Miles Davis,

Charlie ''Yard Bird II Parker, Lester "Prez'.' Young , Sonny Rollins,
Gene Ammons, Art Blakey (wh o studied drums in Africa), Ornette
Coleman {see Four Lives in t h e Be Bob Business), Chane Pozo
{Af'ro-Cuban), Dizzy Gillespie and Bab s Gonzales (Bop poet
and singer:

I Paid My Dues, 1967).

From t h e musicians and

their supporters emerged an underc;round

11

h ip" language.

This

tradition, of' talking in metaph ors and encoded cultural neologisms, had be gun during t he renais s ance.
vocalists were featured with t h e musicians.

Often, too, Black
Some of these

song stylists were Ella Fitzgerald, Sarah Vaugh n, Billie
Holliday and Bessie Smitb --wh o died in 1937.

The migration

to cities also sa~ the continued rise of urban or bi g city
Blues.

By 1960, h owever, t h e Blues h ad gone t hrou gh several

important periods of de velopment.

Some names associated with

the modern period were Louis Armstrong , Fats Waller, Cab
Calloway, Bill Broonzy, Pops Foster, Eddie "Son" House, Robert
Johnson, Johnny Temple, Roosevelt Sykes, Elmo James, B.B. King,
Leadbelly, Jimmy Reed, Muddy Waters, Josh Wh ite, Sonny Boy
Williams, Howlin' Wolf, Joh n Lee Hooker, Li gthnin' Hopkins
and Big Joe Turner.

These men inh erited t h e flames be gun by

274

�Leroy Carr, Blind Lemon Jefferson and W.C. Handy.
Several notable Black literary explosions occured during
the period between 1930-60.

Important were:

the publication

of Native Son (Richard Wri ght, 191tO); the publication of For
My

People (Margaret Walker, 1942); the appearance of Invisible

Man (Ralph Ellison, 1952) and the winning of the Pulitzer Prize
for poetry (Gwendolyn Brooks, 1950 for Annie Allen}.

Nati ve

Son , a novel, featured a Black protagonist named Bigger Thomas
who symoblized (and in many ways contained) the anger, ra ge
ind pressures felt b y urban Blacks.

Th e b ook was the first

by a Black author to make t h e best seller list and was also
a book of the month club choice.

DurinG t h e same period

Wright, who died an expatriate in France in 1960, published
several other novels, short stories, books of essays and
miscellaneous prose.
appeared.

In 1945 Black Boy, his autob iography

Wri ght is si gnificant for many reasons, fore most

among them being t hat he was the first Black writer to deal,
'

accurately and on par with the be s t fiction writers of the

~

day, with the philosophical and psy ch ological complexity of
the Black urbanite.

In doing t h is, h e opened a new ran ge of

possibilities and ehlped free Blac k fiction in many ways.
There were other excellent fiction writers durin g this period:
Rudolph Fisher, 7ora Neale Hurston, Claude McKay, Hu ghes,
Arna Bontemps, Ann Petry, DuBois, Frank Yerby , Eric Walrond,
Chester Himes and Sterling Brown.

Wri gb t, h o·wever, was the

first to for ge and sustain a major Black art piece out of
mythical and racial materials in a. wsy that no other writer bad.

275

�Baldwin, whose reigh succeeded Wright's, made his entry in

1953 with the publication of Go Tell It On the Mountain.
His other brilliant work includes Notes of a Native Son (1955)
and Giovanni's Room (1956).
Miss Walker, a Mississippi housewife who teaches literature at Jackson State College, was 22 years old when she wrote
"For My People"--one of the most famous Black poems.

Her book

by the same name won the Yale Series of Younger Poets- award
in 1942.

Rich in cultural folk references, Black phonology

and social history, the slim book brilliantly traces the hope,
humor, pathos, rage, stamina and iron dignity of the race.
The winning of the Pulitzer Prize by Gwendolyn Brooks
(and Ellison's accolades) told the world that Black writers

bad mastered the "ultimate" English literary crafts of poetry
and fiction to a degree which no longer called their abilities
into question.

Many Black critics feel, however, that there

were excellent volumes, before Annie Allen, which should have
received the Pulitzer Prize.

These critics say Black artists,

like the Black Experience, come periodically into fashion
(e.g., Harlem Renaissance)--to be tolerated at the whims of
white literary bastions, despite their proven abilities.

The

citation of Miss Brooks (who published A Street in Bronzeville,

1945) was a citation of the Black Experience, however--despite
the fact that the prize was not a major announcement in the
Black community.

Blacks, caught up in the post-war mood, job-

searching and a quest for social equality, were not reading

276

�much poetry.

Ellison, who bas not published a novel since

Invisible Man (1952) remains one of t h e most controversial
figures in American Literature; much of the controversy arising
from what he says outside of fiction (see Introduction).
Communist-oriented papers generally condemned Invisible Man
when it first appeared.

They held t hat it was a "dirt throwing"

ritual for Ellison--who comb ines naturalism and complex symbolism in the book.

Black novelist John Oli ver Killens also

gave it a ne gative re v iew.

Generally , h owever, t he work is

considered, by Blac k and wh ite critics, to b e a great novel-perhaps the greatest American novel.

It won t h e National

Book Award in 1952 and in a subsequent poll of 200 journalists
and critics, it was judged the most distin guis h ed single work
of fiction since World War II.
Enflamed by t he sp i rit and example of t h e Harlem Renaissance,
Black poets of the pre- and post-war y ears continued exciting
experiments.

Miss Brooks r e calls t b at a brief encouragement

from the "great 11 James Weldon Joh nso n wh en s h e was · a ch ild
spurred her on her way .

Some of t he poets of t h e renaissance,

however, quit writing alto i:;eth er or be gan writing in anoth er
genres. J ollns on reported in 1931 t ha t Fenton Johnson h ad been
11

silent 11 for ten years.

Poet Bontemps also wrote novels--the

most famous of them being Black Thunder (1939), an adaptation
of the 1 831 Nat Turner-led slave re v olt.

He edited and wrote,

and sometimes collab orated wit h oth ers on anth ologies and
biographies for youn g readers.

277

With IIue;h es, he edited The

�Poetry of The Negro:

1.764-1-949, c nn ~d-t:.e red a break through in

modern Black literary activity.

One of the handful of Renais-

sance Black writers to survive into the Seventies, Bontemps
died in 1973.

Sone have called the period 1-')etween 1930-54

the age of Lanr,s ton Hughes 5-n Black letters.

Indeed, Huc;bes

remained prominent and productive t!u•o u 0h out tl1e t!1ree periods-Renaissance, 19J 0-5L~,

o:na.

the Contempora.ry era.

Dur inc; the

pre- and post-ws.r periods, Huc;hes continued to turn out everything fro m newspaper fictio n columns (Jesse B. Simple) to
juvenilia to plays.

Hughes in poetry, like Wri e;ht, Ellison

and Baldwin in ½rose, faithfully recorded the Black mood.
Like the others, h e also predicted t h e social violence of the
sixties.

Poets and other volurr..es of the period include:

Sterling Brown, Southe~n Road (1932); Cullen, The Medea and
Some Poems (1935); Hayden, Heart-Shape in the Dust (1940};
Naomi Long l'-18.dgett, Songs to a Pha1,tom Nightingale (1941};
H. Bings Diamond, We 1rJho Would Die ( 1943); Tolson, Rendezvous
With America (1944); Dodson, Powerful Long La.E§e~ , (1946);
Cullen, On Tbese I Stand (posthumously, 1947); Hayden, with
Myrom 0' Higgins, The Lion and the Archer (1948); Tolson,
Libretto for the Republic of Liberia (1953); Selected Poems
of Claude McKay (posthumously, 1953); Ariel W. Holloway, Shape
Them into Dreams (1955); John C. Morris, Cleopatra and Other
Poems (1955); Alfred

Q.

Jarette, Black Man Speaks (1956};

Beatrice Wright, Color Scheme (1957); 1-fary Miller, Into the
Clearing (1959); Percy E. Johnston, Concerto for Girl and

278

�Convertible (1960); Oliver Pitcher, Dust of Silence (1960),
Gwendol"'rn Brooks, T:1e Bean Eater (1960 ); and Dodson, Th e

---------

~

Conf es::: ion Stone (1 960 ).

--

Also writing and/or translating

during this period were Dudley Randall, Samuel Allen (Paul
Vesey), Margaret Danner, Richard Wrigbt (who also wrote poetry),
and many others.
Black and white poets exchanged ideas and socialized, as
Black and white intellectuals had done throughout mos·t of the
history of America.

Many of the Black poets of the period,

consequently, were introduced to publishers and the reading
public by well-known white poets or critics.

Such a practice

was to come under fire, during the late 6o•s and 70's, by
some Black poets and critics who felt that whites could not
judge on Black writing.

Reviews of the period were generally

favorable to the Black writers who showed great finish in their
work.

Hayden, Walker, Brooks, Tolson and Dodson were among

the poets who received high praise for their technical virtuosity.

Stephen Vincent BenJt wrote tbe forward to ·Miss Walker's

For My People, Allen Tate to Tolson's Lihretto For the Republic
of Liberia and Hayden won Hopwood Awards twice and accolades
for Poetry:

A Magazine of Verse--regarded as the white American

olympus of poetry.
One of the most important anthologies of the post-renaissance
period was The Negro Caravan, (1941) edited by Brown, Arthur P.
Davis and Ulysses Lee.

Tbe best inclusive anthology of Black

literature, it remains today one of the outstanding textbooks.

279

�Brown also published two important wor ks of criticism, The
Negro in American Fiction and Ne gro Poetry and Drama, b oth
in 1937.

And J. Saunders Reddin g published his critical work,

To Make a Poet Black, in 1939.

Anotr er item of i mportance was

the establishment in 1940 of Phy lon with the venerable W.E.B.
DuBois as editor.

In 1954, as American soldiers prepared to

return from Korea and television glared to consume the world,
the Supreme Court decision of May 15 closed the book on one
era of Black American history and opened up Pandora's box on
another.

Wright's Black Power (1954), a commentary on his

experiences in Africa's Gold Coast, may have b een more than
just a hint at the wh at was to come.
Wright would witness some, but not all, of the ingredients of Pandora's box, as b is death would occur in 1960.
But when a Black woman in Montgomery refused to c ive her
seat on a public but to a white man, a new era of Black struggle
was born.

A successful boycott of buses was led by Martin

Luther King , Jr., founder (in 1957) of the Southern ' Christian
Leadership Conference.

Like flesh-fla mes, hordes of young

Blacks (and some wh ites) be gan sit-ins and various other "in's"
as the Freedom cry reached a new pitch .

This was the ges-

tation period for t he Congress of Racial Equality and the
Students Nonviolent Coordinating Committee.

White youth took

to television and swayed to the rhythms of Chubby Checker, the
Chantells and the Five Satins.

But as America "twisted the

night away" another and different mood, expressed through a

2 80

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