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                  <text>Related Sub-Topics For Unit #3
l.

2.

3.

4.
5.

6.
7.
8.
9.

Local and Regional Color in Black Poetry
Dialect as a Vehicle for Poetry
Differences Between Black and white Dialect
Poetry
Differences Between "Gullah" and other Black
Dialect Poetry
Africanisms in Dialect Poetry
Limitations of Dialect Poetry
Epic Poetry and tbe Black Literary Tradition
Biblical Allusion in Late 19th Century Black
Poetry
Beginnings of the Authentic or Original Black
Poet

59

�10.
11.
12.
13.

14.

15.

16.
l 7.
18.

19.
20.
UNIT

# 4:

Music in Dialect and Oral Poetry
Dance Possibilities in Dialect Poetry
The Black Poet and Reconstruction
The Black Poet After the Civil War
Influence of Folklore on Black Poetry
Influence of Minstrelsy on Black Poetry
Social Legislation and Black Poetry
Plantation Life in Black Poetry
Nineteenth Century Social Life in Black Poetry
Stylistic Differences in Late 19th Century Black
Poetry
Refinement in Poetic Forms
NEW TRENDS AND DEFIANCE; HARLEM RENAISSANCE
(1910 - 1930)

�Related Sub-Topics for Unit#
1.
2.

3.

4.
5.

"The Harlem Renaissance" Through Poetry
The Jazz Idiom in the New Poetry
Plantation Life in the New Poetry
Changes in Dialect Usage in Poets Between

1910-1930

6.

Universality and the Black Poet
Black Life Seen Through Black Poetry,

7.

The Impact of Blues and Jazz on the Poetry
Religious Influence on Black Poetry,

9.

Africa as Seen by the Harlem Rennaissance
Poets
Divergent styles in Early 20th Century
Black Poets
Comparison/Contrast of Black and White
Poets of the Period
Major Themes in Black Poetry, 1910-1930

8.
10.
11.
12.
UNIT#

4

1920-1930
1910-1930

5: THE MODERN BLACK POETS (1930 :~ 19_54},

�Related Sub-Topics for Unit#
1.
2.

3.

4.

5.

6.

7.

8.

9.

10.
11.
12.
13.

14.
15.

16.
17.
18.

5

Post Renaissance Black Women Poets
Black Poets and World War II
Black Poets and Lynching
Universality in Black Poetry
The Coming of Age Technical of Black Poetry
Modern Technology and Black Poetry
Music and the Blaek Poet
Blues in the Works of Modern Black Poets
The Influence of "Swing" on Black Poetry
The Influence of Be Bop on Black Poetry
The Influence of White Modern Poetry on
Black Modern Poetry
Distinctive Black Poetic Voices in the
Modern Era
From Margaret Walker to Gwendolyn Brooks
The Folk Tradition Continued in Black Poetry
Black Poets VS White Literary Establishment
Black Poets and White Critics
Langston Hughes and the Be Bop Tradition
Langston Hughes and the Blues Tradition

��-

. ,- ~ And t "he- Blues singer ~into.n ed:
I'd rather drink muddy water,
Sleep in a hollow log,
Than to stay in this town til I 1 m dead!
Or in the words of Bluesist Jimmy Reed:
Next time you see me things wontt be the same;
Next time you see me things won't be the same;
And if it ain't you my dahling you'll only have
Yourself'·to blame.
For as B.B. King asserts:
When I first got the blues, they· brought me over on a ship
Men was standing over me and lot more with the whip
And everybody wanna know why I sing the blues
Well I've been around a long time, uum, really paid my dues.
And finally Sam Cooke:
Every time I fall I know
It won't last too long
And somehow right now
I feel I 1 m able to carry on
I 1 t been a long time coming
But I know a change is gonna come.
Complex, contradictory sometimes, often inexplicable, but
hardly unutterable--the Black Folk tradition derived from the
ritualistic rudiments of African Expression.

From the animal

tales and cycles to the wandering Blues troubador to the
charisma of the Black preacher, the tradition unfolds.
Related Sub-Topics For Unit# l
l.

The Ingredients of Folk Poetry

45

�2.

3.

4.

5.

6.
7.
8.

9.

10.

11.
12.

Black Oral Epics
The Oral Tradition in Black Poetry
The Anatomy of Ritualistic Expression
Poetical Devices in Spirituals
Poetical Devices in Blues
Audience Responses to Folk Poetry
Writing the Oral ·Poem
Philosophy of the Blues
Explicating the Spiritual
Therapeutic Purposes of Folk Literature
Comparing/Contrasting the Spiritual and English
Hymn

�colloquialisms, idoms, social problems, styles and attitudes.
One has only to spend a £ew hours in northern and southern
Black communities to understand some of the distinctions
between the two.

It bas become popular in· some rhetorical

quarters to disclaim the differ·e nces with the rationale that
"Black folks are the same everywhere and their common problem
is oppression.u

The sensitive and . observing teacher, however,

will recognise such over simplification of the Black Experience
and procede accordingly.
The next phases of this section will explore the course
anatomy.

The format will be a unit-by-unit breakdown of an

historical course in Black American Poetry.· Each unit will
be examined froni the standpoint of its Literary/Social
Background and Related Sub-Topics.

In Section III the day -to-

day classroom sessions will be discussed along with some
exciti ng experiments for dramatizi ng , explicating and researchr·

ing the poetry .
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1.

ROOTS OF BLACK EXPRESSION AND THE FOLK TRADITION

L

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•

•
10

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