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II

COURSE ANATOMY AND DEVELOPJ.'IE:FT:

-PRIHAHY TF.XTS

There are numerou s approaches to teachin13 or. studying
Black Poetry.

At the outset, the teacher or student must

determine specific and general objectives.

We have already

listed several reasons why students enroll in a Black Poetry
course.

Additionally, there are countless reasons why

churches, community organizations, poetry clubs, interdisciplinary studies programs, and students persuing t na ependent
study, would want survey or unit-study approaches.

In

developing a prescribed course of stud:r, consideration has
to be given to book costs and the classrcom environ~e nt--that
is, student preparation, classification in school, racial
br eakdown (all-Black and all-white cl~rn,3er.; w:i.11 be c3iffersnt),
and whether or not many are English or Ethn1c Studie3 il'.ttj ors.
Ideally, the survey course is the best overall approac~ --with
appropriate modifications in time fratnes and historical
landmarks.

Most teachers of Black America n Literature, for

example, usually disregard the 1865 break (in American
Literature courses) and brine the first of the two-part
sequence of courses up to the Harle m Renaissance of the
1920 1 s.

Many begin a course in mocJer n Black writing with

the Harlem period.

Still others begin a general study with

the first 20th century author s .
Assuming that a course of study is to consider the
historical range of Black Poetry, I will SURGest, first, an

25

�ideal pattern to follow.

Six units ma keu p t he ide8.l c our se.

However, units contain several combinations and intr a-patt erns
for either specialized or generalized study.

The six units

are:

1.
2.

3.

4.

Roots of Black Expre s sion and the Folk Tradibion
Early Black American Poets (1746-1G65)
Dialect Poets; Development of the Authentic
Voice (1865-1910)
New Trends &amp; Defiance: Harlem Renaissance

(1910-1930)

The Modern Black Poets (1 930-1954)
Contemporary Black Poets: Ci v:i.l Ri ghts to
Black Power, Protest to Black Arts
(1954 to Present)
Planned economically, a book list to accompany the foregoing
course could inplude, but is not limited to, the followin g :
Lerone Bennett, Jr., Before The Mayflower (optional)
William H. Robj_nson, ed ., Ear1yBTacTt7i:riierican Poets
James Weldon Johnson, ed., The Book ofAme rican Negro Poetry
Abraham Chapman, ed., Bla.ck""""Voice_s_ -·
Margaret Walker, For Myl'eople ( op t ional)
June Jordan, ed., Soulscript
Etheridge Knight, Poems F1r o·m Prison (optional)
The brief course outline and the boo k J. i.s t. a.re arbitrary.
~

So before we move to a unit-by-unit d-i-s-e-e-t-~~n of the course,
some discussion of problems and implications is in order.
Unit titles of courses in the Black Experience invariably politically loaded.

Though not alwa.y:J de sir able, such

a situation is difficult to avoid.

Much Black writing (of

whatever genre) occurs out of the stresses, pressur es and
anxieties Blacks have felt since the days of slavery.

Initial

tribal decimation; ensuing physical, psychological nnd sexual
exploitation; the creolization of the race; the creation of
DuBois' "twoness" against the comp lex of American puritanical
duality; the corruption of Black reli ~ion; the destruction of

26

�the "mother" African languages--these and countless other
indignities fuel and re-fuel Black writing .

One can say

with some authority, then, that Black American Poetry
reflects and chronicles the odyssey of Black Americans.
Throughout the history of this people, its poets have
recorded the pressures and conflicts from various levels
of artistic intensity and sensitivity and forms, via various
points of view and tones.

Obviously, too, there has con-

tinued to be !!quality!! distinctions in the poetry.

A glance

at almost any unit, syllabus or even lecture title for a
Black Poetry course will indicate the political nature of
the Black Experience.

W'hen the poems themselves have not

been political, the commentaries on them have been.

·when

the poets have not consciously taken "political" stands,
their work bas often been judged as being outside the
nstrugglel!--a political comment in itself.

Hben the poets

have not intended to write or speak obsessively about politics or ideoloGies, their keen sensitivities, their humanism,
and their race pride (Cullen, Hayden) have made their works
formidable opponents to bigotry, social alienation and racism.
Lastly, and banging like a pall 07er all of this, is the
problem of gettin8 published.

Publishers view Black writing

against the crests, slumps and peaks of profits--and do not,
for the most part, seek to develop the culturally-thirsty
Black or white potential readin 0 audie nce.
Course outlines and book lists often reflect the foregoing conflicts and contradictions.

Adding kindling to the

fire will be the newl::r a ttu r; ,:: d s tu dF.)nts and r•ea.ders who are

28

�often within the thralls of new or re v i ved i deolo gi e s- - sometimes
the ideolo gy of a particular poet.

Realizing all the pro blems,

and the web of pain and joy out which they de veloped, the
teacher will certainly want to conf ron t the political overtones
headon, but will re mind student s that t he y are studying the
poetry.

A good example of how teachers and antholoe ists of

Black Literature set up a potential course outline is found
in the table of contents to Cavalcad e .

The gene ral headings

are as follows:
Pioneer Writers: 1760-1830
Freedom Fi ghters: l GJ0-1 8 65
.
Accomodation and Pro te st: 1365 -1 91 0
The New Ne gro Rena i ssanc e and Bey ond:
Inte gration Versus Black Na.t i onal i s rn :
The Present

1.
2.

3.

4.
5.

1910-1954
1954 To

In his Instructor's Guide to Accompany 'Cavalcade', Charles
H. Nichols, author of Many Thousand Go ne, e;i ves suggested course
outlines for several component courses of t he Black Experience.
Broad headings for his course in poetry are:
I.
II.
III.
IV.
V.
VI.

The Folk Tradition : wor k sone;s, spirituals,
blues and jazz
Early Versifiers: A Discussion of the Relation
of Ne gro Poets to t h e Engli s h Literar y Tradition
The Emergence of the Orir:; ina l Black Poet
The Harlem Henaiss e nce
Contemporary Poet s
The New Black Poe t in search of an Identity

It is clear that there is less preo c cupatio n with politics in
Nichols' outline for poetry than in Cavalcadets tahle of
contents.

Yet, re-reading Nich ols' out line, one is struck by

the absence of the word "Black" until Section III.

lJichols

ref'ers to his outline as a suggested "Course In Ne gro American
Poetry." . Many teachers and cr itics appear to use the word
"Black" in reference to a certain kind or e r a of poetry.

29

�Others use all references to pe rsons of African extraction
interchangeably:

Black, 1fo e::ro, Afro-American, Colored,

African-American, etc.

Needless to say, the teacher will

be pressed for answers to this seemine;ly innocuous but very
perplexing aspect of classroom interaction.

In the Black

community, however, all terms are still e mployed--depending
on age and locale.

In November of 1967, Ebony conducted a

poll to ascertain which of the names readers most preferred.
Reporting on the poll, Lerone Bennett, .Jr., said in part:
This question is at the root of a bitter
national controversy over the proper desi gnation
for identifiable Americans of African descent •
••• A large and vocal group is pressing an
aggressive campaign for the use of the word
'~fro-American" as the only historically accurate
and humanly significant desi gnation of this large
and pivotal portion of the Ame rican population.
The group charges that the word nNe gro 11 is an
inaccurate epithet which perpetuates the
master-slave mentality in the minds .of both
Black and white Americans. An equally lar ge,
but not so vocal, group says the word "Ne gro"
is as accurate and as euphonious as the words
"black" and "Afro-American. 11 • • • to make
things even more complicated, a !:;bird group,
composed primarily of Black Power a dvocates,
has adopted a new vocabulary in which the word
"black II is reserved for "black br•others and
sisters who are emancipating themselves. 11
Poet Dudley Randall, whose wit and irony are often on par
with Tolson and Frank Marshall Davis, wr•ote "An Answer to
Lerone Bennett's Questionaire On A Name for Black Americans".
In the poem, Randall traces the historical uses and derivatives
of' the words "black" and "Ne gro" amone; the Spanish, Anglo-Saxon
and Arabian "slave-traders."

Neither wor•d, Randall notes will

••• put a single
bean in your belly
or an inch of' steel
in your spine.

30

�I

Giving a new name to something will not chan ge the essential
character or meaning of the renamed, says Randall, and
If the white man took the name Negro
and you took the name caucasian,
he'd still kick your ass,
as long as you let him.
In the course outlines and the table of contents listed
above one can detect the vastly flexible format available to
the teacher or student of Black Poetry.

However, since

everyone will have neither time nor desire to plun~e into an
historical investigation of the poetry, other types of units
and outlines can be organized.

(On many campuses the popu-

larity of Black Poetry courses, coupled with relative teacher
shortages, makes it impossible to conduct a survey course
over a two-semester or three-quarter period.

Hence the teacher

ends up having to repeat "quickie" courses each semester or
quarter in order to handle the flow of students.

This is not

desirable since the teacher and students need the pace accorded
other courses.)

There are, of course, dozens of ideas and

themes around which courses or units can be developed.

Teachers

and students with special interests ma:y desire a.spec ts of
Black Poetry as integral parts of other on- going studies programs or f'or

thesis projects.

Teachers working with basic

skills clinics may want to e ~plore Black Poetry as a vehicle
for classes in reading, writing and speech.

Carefully devel-

oped units can fit into courses in American Literature,
American Poetry, Interdisciplinary Studies, Ethnic Studies,
Humanities, Music Studies, Theatre Arts, Communication Studies
and Linguistic Skills.

Courses can be or ganized around

31

�individ ual uriters for upper level or s raduate work ; around
significant social or poli t ical e ve ~ts; ar ound wars or social
turbulence; around Black fa mily issues a nd studi.es of n a.le
and female psyches, a n d ar ound Black women.

Per haps it would

be helpful to list some other alterna ti ves and possi b ilities
in developing aspects of Black Poetry for s tudy .

The following

list, certainly not all-inclusive, prese nts a rich sampling
of options a nd ideas:
l.
2.

3.

4.
5.

6.

7.

O.
9.
10.
11.
12.

13.

14.
15.

16.
17.
18 .
19.
20.
21.
22.
23.

24.
25.
26.

27.
28.
29.

Black Spirituals as Poetry
Blues: Black Folk Poetry
Black Man's Folk Poetr y
The Sermon a s Poe try
The Black Vers e Sermon
Langston Hu 6hes and the Jazz Id i or.~ in Black Poetry
Gwendolyn Brooks: Femj_ ni ne Sensib ility in Black
Poetry
Melvin Tolson and the Epic Poem
Melvin Tolson: From ' Pindaric Ode'to' Blues'
Black Poetry S inc e Wor l d TTar I
Black Poetr y Si nce World TTar JI
Black Poetry Fr om Pr i so ns
Black Poetry as Prot es t
The Blac k Poet's View of Love
The Black Poet's View of Life
The Black Poet's View of Death
The Black Poet's View of Tii·.;.e
Black Folk Poets: Langston Hughes, Sterling, Brown,
Owen Dodson
Contemporary Black Folk Poetry
Imamu Ba.rake Amiri, Jay Wr ight and Henry Duman
Contemporary Blac k Poets Contrasted: Henry Dumas
and Conrad Kent Rivers
Black Poet as Politician
James Weldon Johnson: Poet, Lawyer, Diplomat,
Social Historian
"vJbi teness II as Theme e.nd I ma gery in Black Poetry
"Blackness II as Theme and I ma 1~ery in Black Poetry
Black Poe try and Black Music: Jay ne Cortez,
David Henderson, Micha.el Ha r per
Black Poet as Pan-Africanist: I mamu Amiri Baraka,
William Keorapetse Kgositsile, Don L. Lee
Black Poet as Visionary and Oracle: Norman Jordan,
James Kil g ore, Lance Jeff ers
Black Poet as Cultural Conerstone: Lance Jeffers,
Robert Hayden, Owen Dodson

32

�30.

31.
32.
33.

34.
35.
36.
37.

38.
39.

40.

41.
42.
43.
44.

Black Poe t and the Cultural Folk Hero : Margaret
Walker, Eugene Redmond, Gwe nd olyn Brooks
The Hero in Black Poetry
Black Poetry as Passion
Political Conflic t in Black Poetry
Black Poetry as Anger: Claude McKay , Austin Black,
Nikki Giovanni
Black Poet as Troubndor and Lover: Ted Joans,
Arthur• Pfister, Lanc ston Hugh e s
Black Poet as Preacher: J ames Weldo n Johnson,
Folk Sermons
Black Poet and the Third World: Quincy Troupe,
Robert Hayden, Victor Herna ndez Cruz
Black Poet as Experimentalis t : J ean Toomer,
Ishmael Reed, Melv i n Tolson, Julia Fields, Russell
Atkins, Robert Ka u.fn a.n
Black Poet and Black La.ngua ,r.e: Lang ston Hughes,
Mari Evans, Jay ne Cor t ez, Carolyn Ro gers, Rhonda
Davis, Sarah Web ster Fab io
Black Poet and the Ballad: Paul Lawrence Dunbar,
Langston Hughes, Gwendoly n Brooks, Dudley Randall
Black Poetry and the Sonnet: Claude HcKay, Countee
Cullen, Gwendoly n Brooks, Margaret Walker
Black Poet and Urban America: Imamu Ami r i Baraka,
Ishmael Reed, Michael Harper, Quincy Troupe, Eben,
David He nderson, Maya Angelou
Black Acade mic Poe t s: Count ee Cullen, Melvin Tolson,
Robert Hayde n
Black Epic Poets: Alberry Whitman, Owen Dodson,
Melvin Tolson

A more detailed discussio n of in-class and out-of-class
approaches to working with rela t ed t h e mes and topics will be
attempted in Section III of this pamphlet.

Obviously, there

are several sub-titles su~gested by each item on the a½ove
list.

Certainly the teacher or student concerned with "areas"

or "trends" in Black Poetry will want to examine available
critical, historical and b i bliogre.phical sources.

Again, while

the aim of this pamphlet is to explore t he complete range of
poetry for study possibilities, no atte mpt will be made to
assess that range critically or to present a history .
In using the course outline and b ookli.st such as the ones
mentioned earlier, one must keep in mi nd i mmediate and long

33

�,I

range goals.

i

..

The teacher who desi~ns a eourse in 19th

Century Black Poetry will want to encourage the students to
continue active interest in the later works.

Likewise, the

student who takes a course in modern or contemporary poetry
should be directed back to the pri mary sources to the folk
materials.

In either case, the teacher should keep in mind

the need to "introduce" the course in a manner that establishes the long tradition, beginning in Africa and with ties
to Europe.

My outline, then, envisions a course in one, two

or three parts (or more).

Six units were selected so that

the course could be separated into halves or thirds.

In a

semester or quarter cram course, the siGnificance of individual
units is called into question.

A course in 1Iodern Black Poetry

could conceivable begin with number four:

New Trends &amp; Defi-

ance:

Harlem Renaissance (1910-1930); or possi bly with number

five:

The Modern Black Poets (1 930-1954), in which case the

introductory lectures could draw upon the 1910-30 period for
background.

Ideally, a two-part course, stretchinc over

semesters or quarters, could neatly s eparate the six units
into two groups of three units each.

A year-long course in

a three-quarter oriented program could separate the six units
into three groups or two units each.

The new inclusive anthol-

ogies of American Literature are be ginning to use this idea as
they '~inally" add Black writers and thinkers.

For those pri-

marily interested in contemporary poetry, unit number six is
appropriate.

However, teachers and students alike will appre-

ciate the need to reach back before the poetry of the mid-Sixties.

34

�Experience shows that classrooms which emba rk o~ a study of
Black Poetry before gaining proper backGr ound are pla ~ued
and paralyzed by continual interruptions of a political and
ideological nature.

Such crises are not diminished by the

presence of younger Black poe ts on campuse s.

Some of' these

poets, hired as the result of student-pressure on administrations, are not themselves serious students of Black Poetry or
Black Culture.

Thus the st udent who turns up in a consci-

entious teacher's classroom quotjng the youn~ poet as an
"authority" on Black life is likely to ruffle and detour
the class.

The sat,10 pro~~lem occu1•::-1 1-,hen a st1 :de nt quotes

an ideolog ue or repeats some th ing heard on a te le v ision or
live panel discus s ion.

The contemporary scene in Black

Poetry, however, is the most exc iting one bec a use it is here
that changes take place literally ~efore the eyes.

Also,

students are often fa miliar with ha~its, features and life
styles of nany of the poets a nd thus are ~ ot i vated to read
and get in volved in the poets' i de a s.

Nichols , like Hayden,

has said many of the new Black writers a re "minor" voices.
Miss Brooks, on t'he other hand, takes what some call a
"positive'' approach in that she ha s rarely criticized the
younger poets in public.

Usually over-lookinc glaring

technical difficulti e s and contradictions , Hiss Brooks
chooses to exalt them--hoping , a pp arently , that they will
keep working to become better writers.

Hoy t Fuller, managing

editor of the influential Black World, has taken a similar
stand. · More recently, however, Miss Brooks seems to have

35

�slightly modified h8r position.

In her intro,:3uction to

The Poetry of Black America, she said of the new poetry:
There is a growing inquisitiveness about ~echanics,
about writing tools and wri tins n:ethods: a maturinr.;
concern for words and their black potential. Many
blacks, those who want to create one poem only, and
those who want to create poetry the rest of tbetr-lives, are asking for help. Their questions are
poignant. How do I make words work for ~e? Are
there ways,Ts" there any way, to make English words
speak blackly? Are there forms already that, with a
little tampering, will encase blackness properly, or
must we blacks create forms of our own? If we create
fo1•ms of our own, bow shall we go about this work?
Is length helpful--should blacks write epics. Or
will blacks find that they need to for~e poems
"bullet"-size (with bullet-precision).
Many of the younger poets, feeling sure in the craft, would
take offense to anyone asking if "blacks" (categorically,
that is) "should II write in any f orrn.

So the teacher has to

know the pitfalls and risks in teaching, say a course in
Contemporary Black Petery.

If the course moves from the

bases of World War II, Korea, and the development of urban
Blues and Soul music, then all should go well.

On the other

hand, to leap into a study of the most recent Black poetry
without rigorous examination of background could mean academic or cultural suicide.

This is one reason why the booklist

is headed by a history text.

For a similar reason, I have

included an inclusive anthology:

Black Voices.

It will be

noted., though, that the word "optional,, appears behind at
least three of the books.

Such an "option" ls available to

those planning the course and developing a booklist.

Experi-

ence shows that a history text is indespensable since study
of history goes hand in Glove with poetry.

36

Also invaluable

�is an i.nexpensive inclusive anthology .

Hi t h out s uch, many

of the students would never read general Blac k criticis m,
history or biography.

As stated earlier, the teacher has

the option to select the history text or historian b est
suited to his needs.
a cursory text.

Before Tl1e Mayflower is excellent as

Other possib ilities are The Ne gro in the

Making of America (Quarles), From Slavery to_ Fre~~-om (Franklin )
and The :Making of Black America, vols. I t: II (Meier and
Rudwick), to list just a few.

The for mat of a course ln

Black Poetry should allow students to sarnp le t he , road
range while getting some feel fo r the &lt;lep l;h and concentra.tlon
of individual poets.

The indi v i.dual c oll e c t i ons , th en, our:;bt

to parallel appropriate time periods.

The

11

appropriate 11

places will be determined by the struc t ure a nd e mphasis of
the course.

Some teachers, for example, s i mply read a group

of individual collections and assi g n student s out -of-class
work in antholog ies, b iographies and criticis~ .

Other teachers

read strickly from antholog ies, holding students responsi ble
for specializing in particular writers.

Th er e can be much

over-lapping between the antholog ies and ind i,:i&lt;lual collections.
Such a problem can be minimized, however, by a teacher who
picks carefully.

At the same time, when the same poets appear

in two antholog ies or as a result of pairing indi vidual
collections and antholog ies, cross-referencing and comparison
of biographical-critical notes make for mor e class room
involvement.

The history of Black Poetry sup:£,;ests t hat

appropriate-places to bring in individ ual collections are

37

.

�during the modern and contemporary periods.

Subsequently,

For Hy People (1 942) appears for the peri od be tween 1930-54
and Poems From Prison (196 3 ) for the 195~ to present period.
There are dozens of excellent replA.cernents for the latter
book and several other good choices for the n odern period.
A sample of fine collections for the modern period include:
Gwendolyn Brooks, Annie Allen (Pulitzer Prize)
, A Street in Bronzeville
, Selected Poeins
Sterling Brown, Southern Road
Countee Cullen, On These I Stand
Frank Harsha.11 Davis, 47th SE-~et
Owen Dodson, Powerful tone Ladde1·
Robert Hayden~ Heart-Shape i r17;n"e Dust
Frank Horne, Haverstraw (pvLTisnea·-rn··1 963 hut
represe nts pre - '~O' s work)
Langston Hughes, Mont a ge of A Dream Deferred
Claude McKay , Selected Poems
Melvin B. Tolson, Rendezvous Hith Ane rica
There a.re others, many of them (like some above) no lonr;er in
print.

Powerful Long Ladder and For I'Ty People, for exa:-nple,

have recently been reprinted.

Aga in, selection of the texts

is the perogative of teacher or student.

Balance is best

achieved, however, when the cours e er.~ ploys the antholo ~-y individual collection pattern.

For the pos t

1954

period

(which witnessed not onlv a repri nting of earlier volu:nes
and a renewed interest in Black

writi □ s,

but the advent of

the independent Black publishing co:npani e s) there exists
countless choices.

A quick cross-section of them includes:

Austin Black, Tornado in My i\Iouth
Gwendolyn BrooKs, n1ot
Faird ly P:i ct uren
Lucille Clifton, GoodT1.mes
, Good News ·Ab out The Earth
Jayne Cortez, Pisss t a1.nect Stairs and the T'Ionkey
Man's Wares
, ~ n d Funerals

�Stanley Crouch, Ain't No Ambulances For No Na.p;gubs

ronr~nr;___ _ _ -----··-

Victor Hernandez Cruz, Snaps
Henry Dumas, Poetry For7 ~ryl5eople
Mari Evans, I7tnl~1ack Homan
Julia Fields, Poems
Michael Harper-.;-7Tfstory is Your Own Heartbeat
Robert Hayden, Se1ectea7'5oems
, Woras-1.n the 1-fournin [; Ti·~ e
Lance Jeffers, Ny Blackness in th e Beauty of this Land
Ted Joans, Afrodisia
LeRoi Jones-;-Nack Magic
Sterling Plumpp, 7Ialf ETa.ck, Half Blacker
Dudley Randall, CTITes BurninG
Conrad Kent Ri v e ~ n --voice of Harlem
Ed Roberson, When Thy King is A Boy
Stephany, Moving Deep
Melvin Tolson, Harlem Gallery
Askia Huhammad Tour~, Songa1!
Alice Walker, Revolutionary Petunias
Al Young , The Song Turninr,: Back Unto Itself
1

The bibliography in Section IV will of course contain more
extensive listings in all areas; but it is i nportant, in the
context of the present discussion, to visualize the scope
and many-threaded thematic fabric of recent Black Poetry.
Just a quick glance at the titles of t his list will cause
countless other associations.

That glance will also e ive one

keys to unlocking the the~atic differences hetween, say, the
writers of the Harlem Renaissance and modern period and the
poets of Black Consciousness.

From Jones'

~a~~

Magic to

Stephany's I"Iovinc De~p, the stated and i mplied mood of the
New Black Poetry is there.
We observed earlier that each topic or sub-topic has
spin-outs.

The lengthy sampling of ideas and options already

listed can be doubled or trippled when one considers the
prospect of' regional or local studies.

Hence the student of'

Black Poetry ought to appreciate re gional diff'erences,

39

I
I

I

�colloquialisms, id oms, social problerri.s, styles a nd attitudes.
One bas only to spend a few hours in northern and southern
Black communities to understand some of the disti nctions
between the two.

It has become popular in soMe rhetorical

quarters to disclaim the differences with the rationale that
"Black folks are the same everywhere and their common problem
is oppression."

The sensitive and ot servins teacher, however,

will reco8nize such over simplif ication of the Black Experience
and precede accordingly.
The next phases of this section will explore the course
anatomy.

The format will b e a un5t-h:r-un it breakdown of an

historical course in Black American Poetry .

Each unit will

be examined from the standpoint of i -L s Literary /Social

Background and Related Sub-Top i cs.

I n Sectio n III the da.y -to-

da:7 classroom sessions will ~J e disc ussed alone; with smr:.e

excitinG exp er i ments for dra~atiz in: , ex plicati np and researching tbe poetr:-i~.
TJ1TIT f,I. 1:

ROOTS OF BLACK RXPRES2.:ron A~IT) TETI FOLK TRADITION

Li terar:r/Socj_al Background :

Tb e 3lo.ck Experienc e in tbe

United States continues via t he African Continuum:

a complex

of' mythical, linc;u.istic, c estural, psycho1.osi cnl, sexual,

physical and reli g ious fo rms.

Tbis coc,1 plex i s e·~idenc od in

the day-to-day attitudes of Blac ks, their sa cre d and secular
expressions, their physical appearances, their dross patterns
and their family life.

Not only in the United States, hut

in the Caribbean, 'the Hest Indies, -tn Latin Ar.i.erica, in a.11
areas of the dia~pora--people of African extraction exhibit

�characteristics peculiar to the nature of indi ~enous Africans.
General Black Expression is a product of Plack Culture; and
the artistic expression--tre.di tional Black communities did
not separate the life and art of the people--is a More sophisticated form honed from the c_~eneral ''storehouse.

11

No one

has yet put their hands on exactl7 what n o:11ent 1.n time and
where the first African sounds or movements were incorporated
into "white II or Hes tern fran:es of references or vice vers~;
but we do know that it did happen.

Unfortunately, inept

reporting on the Black Experience has muddied the waters so
much that one is repulsed and horrified by some of the
observations and conclusions o.f

so1;1e

Black and 1-rhi.. te "researchers.

In an uni'linchinc;ly brilliant ano.lysis of Black Africar, Oral
Literature, presented at the First World Festival of Negro Arts

(1966) in Dakar, Sene gal, Basil e -Juleat Fouda, noting that
''oral literature is as old as creation,
"Archival Literature of Gesture.''
revelations, Fouda said:

11

coined the phrase

Concluci.ng his i ·nportant

''Thus i n the Black Africa of tra-

dition, literary art is an anonymot.:s art beca use it is a
social art; it is a social art b ecause it is a functional
a.re; and it is functional because it is humanist."

is not bounded by color.

Research

Black sociolo~ist E. Franklin Frazier

(Black Bourgeosis) held that there were no si f nificant carryovers from Africa to the United States.

(Slavery, Frazier

said, "stripped" the African of his culture and "destroyed"
his personality.)

White anthropoloc ist :Melville Herskovits

( The Myth of the Ne roro Past) pro·red wi thont a doubt that

11

�there were African "survival isms'' operating daily in Black
Americans culture.
Rudimentary Black Expression, then, and the mmerous
folk forms it produced (field hollers, vendors shouts, chants,
worksongs, Spirituals, Blues, Gospels, Jazz, Rhytbm 'n Blues,
Soul :i:vTusic) form the bases for Black Poetry .

Tl1e various

early artistic fro ms were a.lmost always accompanied b y what
we have come to call "drama t le ideoc;ra :1s "--or
1

three basic artistic modes w0re and still are:
and Drum.

aances.

The

Sor::is , Dance

As the first means of communication over dist.a.nces,

the drum played an j_mportant role in the lives of tra.di tione.l
African peoples.

The career drummer, like the Black musician

today, went through years of ,crueling practice and preparation-learning not only drumming techniques but the lecends, the myths,
the meanings and symbols of which the drum was derivative.
Dance always accompanied song--Fouda refers to the "acoustical
phonetic alphabet 11 --so that the complex web of oral nuances
was illustrated.

Obviously, when teaching or entertaining ,

the artist/teacher had to present his material in interesting
and exciting ways so as not to bore the audience.

Thus re-

petition became a backbone of Black Expression--a repetition
that was desi e;ned to reinforce.

To gether tbe three modes--drum,

song and dance--heic;htened the experience, which was ecstatic,
spiritual, visceral and revelatory.

Added to the intricate

modal pattern already described were the various costumes,
make-up, props and important subject matter.

The effect was

not vicarious but one of the act and symbol takin8 place at

42

�the same time.

1-Jbile such a prospect 1)or~:r:les the mind, a

serious study of these for n, s and che r·: enerol tracH tion will
be eye-opening for many a disbeliever.
Early Black American oral and ~estural art forms in-

In lancu n~e, in

herited the a b ove mentioned qualities.

dance, and, more i mportantly, in points of v iew toward _!;_:"i~,
life and de~~l?,, the cosmolog:,r o.f Afr-ica "continued" in tbe
Black Culture in the Western Hemisphere.

Specifically, in-

formation was conveyed by way of aphorisms, riddles, parables,
tales, enigmatic dances and sounds, oblique utterances, puzzles,
jokes and poetry.

The pattern remains in tact today.

In I"Iuntu:

An Outline of the Hev1 A.f.!I~an Culture, 2"alrnhoi.nz .Jahn docu-

ments many exa.mpleo of the African "carryovers" and "survivalisms"
operating in the Uestern He misphere.

Oi~ e

can find tbe tradition

in Black poets, ministers and fam5.l : r; a t l,e:r i n: ·s.
1

T11e scin-

tillating Black poet Tolson operates
frame when in ''An Ex-Jud r~ e at tbe Bar 11 :;e sa~JS:
Bartender, ~ake it s t rai 01t a nd ma k e i t t wo
One for the y ou. in me and one fo r the :·:c i..n ::-ou
Tolson ends the poem wi t1: an eq uall:· e~·;i ,:;•;m tic ·· ;)c k :
Ba.rtenrlor·, make it s Lrs.i1,.ht and make it tb :re e
One for the ITe gr o ••• one for y ou a nd ~e

In the Spirituals (the first su1Jstant~_:Jl ·

O!~ :':~

of Black

Poetry) one finds similar deLts to the Af~ica n tradition of
song, dance and drum.

So too in the shouts and hollers Hbere

actual African words and phrases were initially used.

Hence

we can say that the traditional African phonolocy and ritual,
modified ~n the anvil of slavery, were operati n~ and continue

�to be ma1:,ifest in various f o't'r,.s of Ela c!: American Express5.on.
The African slave, forced t o acq11ire f. unct-.:!.onf!.l use of Enc lisb
and to re_ject surface aspects of bis r· eli c :i. 0:1, went "underc round n
so to speak and 1)ecar;1e ~-;i-lL1u:ual and b i-ps-:,rchienl.

Hence,

while much of the thematic material of the Black Folk tra.di tion
is taken from the harsh difficulties the slRve encountered in
America, the forms, spiri t and phonolo cy were essentially
African.

The use of poly-rl1:;th-ns and syncopation, tbe reliance

on various rhythmic instrnments, the ac1~erence t o a non-European
tonal scale and the emplo::,~,"1ent of th e blue tone, the development of a distinct body of folklore and a ricb langua ge to
convey the lore--all represent the African's resourcefulness.
Cross-cultural aspects of Black Expresston are also evident,
however, in--for example--the 2,piri tuals which, :i. n many cases,
were influenced by the Enp;li.sh hymn.

Other consioerations

include the use of European ins t ruments (Baraka points out in
Black Music that the piano was the last instr um ent to be
mastered by the Black musician.

The reason ou7ht to be

obvious.), the Black adaptation of sonr s henrd i n the
house,

11

""' i

(1'
,.J - · (_.•

the continual re-stylin g of Amer:ica n fads and the

employri1ent of Biblical ima.e,er:::,- and lan;~uA. c;e in son[:;s and
sermons.
Langston Hughes noted the.t the Bl ues usual 1:- dea.l t with
the theme of the rejected lover and personal depression.

Hughes

first volume of poems, in fact, was entitled The Weary Blues.
One will observe, however, that the Blues, like the spirituals
before them do not simply preach resi g nation or s~Jmissiveness.

�Rather, as Jahn and Howard Thurman (Tbe 1fo1,ro Spiri tu.al Sp~aks
of Life and Deatb) note, underneath the co:·r1plaint is a "plaint 11 :
tbinps must get better or chang ~!

For as the slave said:

Freedom, oh Freedom, how I love thee!
Freedom, oh Freedom, how I lov e thee!
And before I'll be a slave
I'll be buried in 1,1y ;_;ra"i.-e
And go home to m:.r M:aker and be Free!
And the Blues sins er intoned:
I'd rather drink muddy water,
Sleep in a hollow log ,
Than to stay in this town til I'm dead!
Or in the words of Bluesist Jj_mmy Reed:
Next time you see me things won't be the same;
Next time you see me thinLis won't be the same;
And if it ain't you my dahlinc you'll only have
Yourself to blame.
For as B.B. King asserts:
When I first GOt the blues, t11ey broue;ht me over on a. ship
Men was standing over me and lo t Llore with the whip
And everybody wanna know why I sinp; tbe blues
Well I've been around a lons time, uum, reall y paid my dues.
And finally Sam Cooke:
Every time I fall I know
It won't last too long
And sornehow ri c;bt now
I feel I'm able to carry on
I't been a long time coming
But I know a change is gonna come.
Complex, contradictory someti mes, often inexplicable, but
hardly unutterable--the Black Folk tradition deri ved from the
ritualistic rudiments of African Expression.

From the animal

tales and cycles to the wandering Blues troubador to the
charisma of the Black preacher, the tradition unfolds.
Related Sub-Topics For Unit ,} l
1.

The Incredients of Folk Poetry

45

�2.

3.

4.
5.

6.

7.

8.
9.
10.

11.
12.
UNIT# 2:

Black Oral ~pies
The Oral Tradition in Black Poetry
Tbe Anntomy of Ritualistic Expresslon
Poetical Devices in Spirit.u9.ls
Poetica.l Devices in Blues
Audience Responses to Folk Poetry
Writin~ t~e Oral Poem
Philosophy of the Blues
Explicating the SpirituAl
Therapeutic Purposes of Folk Literature
Coroparing /Cont ra s tin~ the Spiritual and Enelish
Hymn
EARLY BLACK AHETIICAN POETS (l 746-H'l 75)

Literary/Social Backe;rounc1:

Blacks ha-.::e been in the

Western Hemisphere almost as l on e as whites.

After 1501,

most of the Spanish expeditions to the ITew World included
Black explorers.

By the ti me ~he 20 slaves-to-be were

brought on a Dutch vessel to Jamestown 5-n 1619, the presence
of Blacks had been felt fo r at least 10 0 years.
Crucial to an understand,nc of early Black Poetry are
the circumstances surroundinc slnvery a ~a the political and
reli gious moods of Enc land and America.

Britis h America

did not follow the Greco-Roman tradition of tbe well informed
slave.

It was quite unlikely, tben, that a ":re',-o lutionary"

Black poet would emer~e fron1 n soc iol and literer~ landscape
so charged with self-ri Ghteousness n nd NeoclRssicism (or from
the Romanticism of the l GOCJ 's).

Luc:· Terry 's "Bars Fisht"

(written in 1746 and published in 1393) could hardly be
called "protest"; neither could the work of Phillis Wheatley,
considered the finest Black talent of the colonial era,
caught between contrivances of the A,r5,e of T,.;nJ. i 1::: ht en:-r;ent and
the approaching r;rip of the Romantics.

Born in Senegal,

Africa, and brour;ht t o the !'Tew World when she was five or

�six yea.rs old, Phillis 1::hea t ley was culti~rated or. the classics
and the Biblical tre.dj_tio n .

In comparing r)er

11

Tr'lFl.~'. i.nat:1.on"

to white Anne Bradstreet's "Conte:nplatio n ," Je.mes Weldon
Johnson said '~e do not think the bla ck woma n suffers ~y
comparison with the white."

Tl:e }foocla:J sjcal tro.c1it.j_on that

reached its hei ght in the poetrJ of Alexe nd er nope, had
already beg un to die out w5th the death of Pope himself in

1744.

All over Colonial America, however, while poets were

imitatins the stiff-collared conve~tionality of t~at period .
The moral issues considered~~ nos t of the poets (Bl ack and
white)--universal brotherhood of n a n, quest for reason and
order , the Jeffersonian ideals of freedo m, li b er~y and
represents.ti ve s overrnnent- ~wer·e removed from t 11e ever2rday
brutality of slaver~ .

8ome of the no s t liberal men of the

period (Jefferson, Washington, Hu~e) implicitl7 5ustified
slaver y by suggesting that ~lacks were in some ways inferior.
Despite Jefferson's pontificatio ns on ~umanitaria ni s rn , he
was unable to reconcile the diaparit~ ~ etwe0n ½is puhlic

stands and his fa.ilure to manumit his own sle:,; es.
On the ge neral American scene, the ~ev olu tion ~ehind,
a national literature had bes un to e .ner1_'.e.

Fn.scinated with

Ameri c an employment of new technolo.:.r (Fra nkll n ' s 1 i s htnine;
experiments, printin~ presses, etc.) and the prospects of
unexplored re g ions of the New World , writers started recording
travels and observing the mixture of races and reli gi ons .
Although religious fervor was s t ill hich (Cal v inis m, Weslya n ism
and deiim bad run their courses), political problems dominated.

�Between 1790 e.nd 1 832 tbc new American go -v·ernment was be ing
consolidated and the writincs of men like Willinm Bradford,
John Winthrop, Cotton Mather, Thomas 8hep 11a.rd, Ro c er 11!illia.ms,
Edward Taylor and Jonathan Edwards were s ucce eded by the
embryonic nationalistic wor ks of Franklin, Jefferson, William
Byrd, William Cullen Bryant, Charles Brockfen Brown, Washington
Irvine; , Willia.l'» Gilmore Simms and James Feni.n ore Cooper.
Irving , Cooper and Bryant were to be come the early writers
most taught to American scboc,l children.

Often called the

"New England Renaissance,n th e early decades of the l ')th
Century saw increasing tensi on between Hew Br.:.i::;land p111 i tanism
1

and Southern aristocracy over the questio n of slavery .

Debates

over slavery were to cont inue up to the beginninc of the Civil
War.

The early pa.rt of the c entury al~o s aw tbe birth of many

of America's greatest writers a.long with Romanticism and
rugged individualism.

l~st ified by t he noble savac e (Indians

and sometimes Blacks) and cbal lenged b:' tbe "new frontier,

11

Americans began to romanticize t~eir situation and especially
that of explorers who became the first original folk heroes.
Writers who dominated the period from H~26-l'.i61 included
Edgar Allan Poe (poet and short story writer, credited witb
creating the first detective in American fiction), Nath aniel
Hawthorne (considered the first gre at Ame rican novelist--The_
Scarlet Letter), John Greenleaf Whittier, Her1 ry 1-vndsworth
Longfellow, James Russel Lowell, Oliver Wendell Holme s,
Harriet Beecher Stowe (one of the first white American
novelists to feature a Black protasoni.st in fiction--Uncle
Tom's Cabin), Ralph 1-laldo Emerson, Henry Da::id Thoreau,
1

1+8

�Herman Melville (consid ered to bav e written one of the
handful of "great" American no·,rnls--~-Toby Dick), Walt
Whitman ( termed tbe "erea.test" AmericA.n poet--Le_a.vcs of Grass).
Some of the non-literary writers, pr imaril~ political ~ctivists
,'{s,lt..t n,-7

or a.boli t ionists, were John G. Ca.lhouq, Davi.d '.fa.l ke~~' 'Hi 11 iam
H H✓,K.,

Lloyd Garrison, Frederick Dour-:,lass·,. , and AhrRham Lincoln.

Using

their own and Black material, a numoer of white composers
immortalized the ere. in sone;s--man::r of thei"l nationalistic.
It was durin 6 this period that Francis Scott Ifo:r wrote "The
;;, iJ-~ i'_ ,fl

Star Spangled Banner.

1
'

Stepben Foster has ,'J een accused of

merely putting to music the songs that were s un;~, 'o ·:r

sla·✓-es.

There was little encouragement, however, for Blacks to
learn to read; and many slave owners indul ged their chattel
in writing exercise as personal pasttimes and hob~ies.

So

many of the early Black Poets, then, r:;rew up in r els.tive
security.

To be totally free, David Walker observed in his

Appeal (1829) was to be economically insecure, socially ostracized and psychologically oppressed.

Consequently, those

slaves priviledged to read and write invariably took European
literary models.
writing.

Poets, of course, were not t he only ones

In addition to essa~ists, like Walker and DouGla.ss,

this period of slavery and Black literary activity was
highlis;hted by exciting slave narrati·,es:
accounts of escaped or freed slaves.

autohioe;raphical

The most pupular of

these narratives, and the first recorded, was 1.!?~_Interestine:;
Narrative of the Life of Olaudab Equia.no, or Gustavus Vassa,
the African (1789).

Arna Bontemps includes it in his Great

49

�Slave Narratives (1969).

As in ot~er cultures, Black

creative literature developed fro m early diarles and
journals.

Hence it was the slave narrative that ~ave rise

to the first Black novel, Clotelle:_~ Tale of So~tEe!E
States (1853) by Hi lliam Wells Brown ( publ isheu i..n England).
B~own also published the first Black play, Escape:
Leap to Freedom (1857).

Or A

His concern for the pl! ~ht of the

mulatto would occupy much of the Black fie U on up throui;h
the early decades of the 20th Century.

Tn addition to

writing fiction an&lt;l dra ma, Brown collec t ed Black folk and
antislavery sonc;s.

Nany white scholars and l.;ra 7elers throuih

the south also co J1piled collection s of these s on e;s--wbich
would later become important ingredi e nts in the writings
of Black and white writers.
Even for writers of tho narratives, ho-:-rever, there
was external censorship.

'.'lbi te abollti..oni sts, concerned

that the over-use of Africanis ms in narr ati ves would offend
potential supporters cautioned
minimize such usa r~e.

author □

an{ speakers to

The ra~r of hope r, enerated by the first

Black newspaper, Freedom's Journal (1~27 7 John '2 us~woI'm),
died out witb the newspaper ir. 1829.

Douc:lass, who .fonnded

Frederick Douglass' Monthly (1 844) ancl. The ) Torth Star (lr147),
was told:

You supply the facts and we'll take cRre of the

rest.
Robinson (Early Black A me1 ican _Poets) neparates the
1

early Black Poetry tnto .four cate c ori e s :
-I.

Orator Poets
Lucy Te r r:r, :'"u~j_ter Fat:1.mon, ,Jat11es t"I. 1:·Tl~itfield,etc.

A.

�IL

For·:rin., i. st Poe ts
n...
,_ l
Ph1• 1.,. l i· s 1::r,Aa1,
c:· ,

A.

III.

r!
'",eo
·t·c,C

"" ..

•
0.1'1cn

,,G L~JP 1 an,

. ._
ei.,c.

-•

Romanti ~ Poets
John Boyd, Th e Cr e ole Poets, Joseph 3eame.n
Cott er , etc.

A.

IV.

Dialect Poetry
A.
,Tames Ec111in Can; p 1~ell, De. ~1 iel 1t!e::ste1•, .J. r:ord
Allen, etc.

One would, of course, be remiss in sayinc that none of the
early poets rejected slavery or ident1fied the contradictions
inherent in what whites pr eache&lt;! versus bow they
of the poets,

:3-..:~~~-9-.

Eost

in face of i r:1p-:l:ied threat s , cle al t wi th "safe"

theme s and conventions or with the sent i me~tali t~ a nd local
color.

::--revertheless s tirri nf:3 of pr ote s t and indi c:1ation

are evident in much of the work of the per i od .
abolitionists activities, the ru~)ling s

a,a

Slave re volts,

comi~; of the

Civil War, contradictions of Ch YL sti ani ty--al l la ic1 the foundations for a more co ns cientous poetry.
Robinson is quick to point ou t, however, that the
charitable work of literate Blacks (during th is period and
the followinG one) often consumed their e ne.r'r~ i.es and thei.r
passions.
write.

Many went about helping others learn to read and

Others administered to t~e ill an~ attempted to

record their experi e nces (via diaries, notes, h io praphies,
texts) for coming generations.

In many northern conmunities

there were Black Literary Societies--usua]ly named after
classical personalities or thin~s.

I mportant with regar~s

to many of the early poets, ~ob i nson notes, was their
inwense popularity and gre at abilities to deliver their
poems orally.

Douglass' orator y , cer t ainly, is well

�known--as is that of the early Black preachers.

The ea.r•ly

poets, like the preachers, apparentl: knew their audiences
7

well (often elicited audience responses) and appealed to
what Johnson bas called a

11

hiD'hl
v- develooed
'--'
. sense of sound."

Roginson tells us that "Hrs. F'.E.W. He.rper's Poerns on Mis(18;i.1.)

cellaneous Subjects, ••. reached lts twentieth edition as
early as 1374, but this was not due to the conventional
notion of poetic excellence/

Hrs. Harper was fully aware

of her limitations in that kind of poetry, it was due more
to the sentimental, emotion-frei ~hted popularit y that she
had given the lines with her disarmin~l~ drBmatic voice and
e;estures and sir:hs and tears."

T11is pa.ritcular aspect of

Black Poetry has yet to be examined fully.
Most of the early Black poets g ive si c nificant clues,
in their writings, to the reaction of the African mind
coming in contact with written tradition for the first time.
ti-,,"'

In the work of the most skilled of these poets, ~~nslaver's
;

conscience is prodded while the mastery of Enr~lish literary
verse heralds a major step in the &lt;'levelopinent of the Black
American literary tradition.

From the stilted poetic con-

ventions and self-righteousness of Neoclassice.l and Romantic
models to the rich Americanized English-Irish ballads, the
early poets armed themselves with the best techniques available.

Some contemporary poets and crit:i..cs, unfa.miliar with

the mood and state of affairs of the times, often speak
contemptuously of the e~rly writers--censurine them for
being

11

o'l,lts ide II the "struggle.

52

11

Much of the cr•i t j_c ism,

�however, is due to i e; nora.nce and a lack of readinp; .

One

popular feelin g for example, is that one should procede
3-.,,r;n~, . . Hr,,,.,me.a
from Phillis ·wheatlei and George Moses Horton strai r;ht on
to Dunbar.

Such a surface approach to the material, however,

ignores the dozens of interesting fi s ures in b etween the two
periods.
Related Sub-Topics For Unit # 2

1.
2.
3.
4.

5.

6.

7.

8.
9.
10.
11.
12.
13.
14.
15.
16.
17.
18.
19.
20.
21.
UNIT

If 3:

"Black" Themes in tbe Early Poetry
Black Poetry as Oratory
Formalism in Early Poetry
Black Romantic Poetr~
11
Freedom 11 as a Them.e~in Early Poetry
Idealism in Early Black Poetry
Slavery as Viewed by Early Poets
Diction, Classical and Biblical Allusions
in Early Black Poetry
View of Africa in Early Poetry
First Generation African Writers of English
nelationship of Early Poetry to Slave
Narratives
Occassional Verse and Sophistication in
Early Black Poetry
'~·Jhi terr :,1odels Used by Early Black Poets
Early Black Poetry and the Enc lish Literary
Tradition
Protest in Early Black Poetr~
Plantation Life in Earl"': Plack Poetr:r
"Africanis ms " in Early Poetr:.Religious Themes in Early Black Poetry
Differences Between 1 3 th and 19th Century
Black Poetry
Early Black Poet as Fugitive
Romanticism in Early 19th Ce ntury Black
Poetry
DIALECT POETS; BEGINrTII'TG OF Tlill AUTiffiNTIC VOICE

(1865-1910)

Literary/Social Backr,round:

The period fro m l t356 to

1910 was one of contradictions, great expec t a t ions, continued
literary experimentation and important beGinni ngs.

On the

white literary scene, Whitman, Hilliar:i Dean Howells, Henry
James, Joel Chandler Harris and Irwin Russel g enerally

53

�presided over the writins.

Harris had s aine d popularity for

himself and Black Folklore when he pi: hlished the Uncle Remus
tales in 1379.
Important Black names for the period are Booker T.
Washington, Frederick Douelass; Paul Lawrence Dnn';)ar,
W.E.B . DuBois, Charles Chestnutt, James 1:-Teldon Johnson,
Fenton Johnson, James D. Carrothers, William Still, Alexander
Crun:rwell , Alberry Whitman, Benjaman Brawley, William Stanley
Braithwaite, and Alain Locke.
Of the men listed al)ove, Dunbar, Hhi trnan, Fenton Johnson,
Carrothers and Braithwaite, ar8 the poets of interests during
this reriod.
J

D~o~s.', socioloe;ist and editor, is chief'ly

Sor19 o fth'-"

:.-rvH,!'f.l

etnd

known as a poet for hisf..''Lita.ny nt Atlanta,
the 1906 riot in Atlanta.
Black writer of f'iction.
by

11

wr5.tten after

Chest nutt wast.he :first important
Both he and Dun11ar were endorsed

Howells, who presided over A'rt erican literary criticism

during the last quarter of the 1 ?th Cer:t1,r:~.

Howells is

known for his support in launchinIT the careers of Henry
James (deemed America's r.:;reatost novelist} nnd Walt Hhitman.
Generally, with the exception of B.r•ai thwai.te, Fenton Johnson
and Alberry t·rnitman, Black poe-ts follow ed t.1-::e dialect trRdition of the day.

Robinson ~otes:

The vogue was establis'Jed amon g white
southern writers (who failed to appreciate
their own amusing dialects) with Irwin Russell
(1353-79) whose popular pieces were c ollected
and published posthu::nously as !\.)ems 1::- In-:i n
Russell (J.230) wit;h a lovin 0 pr·' =lface 1)y ~-;i
Chandler Harris, also pupular for his Uncle
Re~1s and Bror Rabbit prose tales in Ne c ro
dialect.

�Other dialect poets inclnr.. e o Daniel
Henderson and J. Mord Allen.

Uf3

)Ster, Elliot B.

In the dialect mode, Dunbar

surpassed all writers--Black and white, includins Russell
after whom he pe.tterned bis efforts.

Dunb ar also wrote

poetry in literary English--the work for w~ich he wished
to be remembered.

Ironically, however, it was his dialect

poetry, which he ca.lle&lt;l "a j ine;le in a ·b roken tongue,"
that gained him notoriety.

Recog nized as a skillful phone-

ticist and a brilliant reader of his poe t r y , Iunh ar died
in 1906 at the age of 3~.

T:ost of his li tera.ry poetry

deals with over-wor·ked themes of imn101°tv.lity , nature, dreams
and ideal love--although he did make "social" statements in
some of them (e . 1~:., ''Ere Sleep Come s Down to Soothe the ·weary
Eyes" and "Ships tbat Pass in the Ni s ht").

His dialect

poetry was almost always humorous and dealt with harmless,
non-controversial themes such as parties, plantation love,

I

harvest time, the contemplation of something c ood to eat
and generally what h e seenicd to se0 as a co ntented sla ve.

Yet, in a poem like "Symphony," which is not in dialect,
one can feel the Black poet worki n~ sensiti7el y on all
levels--and using double entendre to make his point, as in
this stanza:
I know why the caged b ird beats bis win g
Till its blood is red on the cruel bars;
For be must fly back to his perch and cline
·when he fain would be on the b ough n-swing ;
And a pain still throbs in the old, old scars
And they pulse a g ain with a keener stin~-I know why he beats his wine !
Fenton Johnson and Braithwaite are closely identified with

55

I

I

�the "revival'' of poetry in America.

EraithwRite, antholo-

gist and critic, was one of the pioneering forc e s.
be bad published two collections of b-ls own poel~r~edited three antholog ies of American poe t ry.

By 1~n9
anr)

,Tohnson pub-

lished poetry in major Airierican rrngazines anc1 ,2 ournals.
James Weldon Johnson said he "sounded a note of fatalistic
despair 11 that was "so forei g n to any philosophy of life
the Negro in America bad ever practiced or preacbed.

11

While Johnson dealt with Black the mes and n aterial, bowever,
Brai tbwai te shunned such and was read

:,:r

1i-1 0

ny wbo cHd not

know bis racial identity.
The bi ggest contradiction of the era was tbat "necons true tion" occurred in ng_me onl:r.

The grow th of white hate

and intimidation groups (2,500 Blacks we re lynched between

1885 and 1900), the development of a nee-slavery, the paradoxical plight of the "freedrr:arj" ( see 1'.Jash"lnc ton' s Up From
Slavery), the cenera l disappoi. nt:nents in social "paper"
programs and the disillusionMent on the parts of Blacks
who fought in the Civil Har--all influenced and helped

direct the Black mood of the period.

While dialect poetry

emerged as the most popular form in poetry and prose, James
Weldon Johnson observed that it would not encase the n anifold nature of the Black Experience; white writers had
initiated it.

Caught up for a while in the potentials of

the Emancipation Proclamation and ":Reconstruction", many
Black poets also couched their lines in patriotis m and
sentimentality.

Others souGht to capture the rich pace of

�Black idiom, the spice of re g ional color, the folklore and
the solidness of Black everyday wbere~ithal.
During the period, the first of a series of Black manual
arts colleges was established.

Hampton Institute, Fisk Uni-

versity, Howard University, Morehouse Colle ge and Johnson
C. Smith College were among the early ones.

Tn 1871, the

year of James Weldon Johnson's birth, the Fisk ~1bilee
Singers made their first concert tour 11ith Spirituals.
The tour was epoch- making for it marked the fj_rst time a
Black indigenous American art form had been g iven such
worldwide exposure.

The period was cr ucial, too, for all

Black folk art because the b urGeonin~ new Blac k Intelligentsia, anxious to remove the bj_tter taste of slave~ were
anxious to disrobe themselves of all relics of their
ante-bellum past.

The Spi r ituals, the rich cadences of

folk speech and freedom in dance, amon c other aspects, were
g iven back seat in an atte mpt to Hesternize or "ci v ilize"
newly emancipated Blacks.
The Civll ·war, :Smancipation Proclamati.on A. nd the
stationing of occupation troops in the south, had also left
a bitter taste

0~1

the ton gues of so n tbern whites.

The

attempt to ncolonize" the south, as some saw :i.t, was dramatized by the arrival of ncarpei:;t,a c;gers "--white northerners
preaching Black freedom or exploiting southern industry.
The results were ela 1; orate and ruthleGs rise of wl-:ii te secret
societies and ridicule of Blacks in the newspapers and magazines.

Hany Black poets unwittingly -r:-artici. pated ln this

�ridicule in their

Wan t

-1vO

01-J::-}

dialect and sent:i 1ental ·,;erne.

th.e ex t re m-"" to oro'·e
' -ir
l
• th- •·--

11

.

,!'..£ 000°

Others

neo&lt;~-,e, 11 a ncl nGoJ. li.ness",

In the shadows of all t11ese

thus becoming hypepbollcal .

paradoxes, Black minstrels ar:d m1 s1.cinns g ain0d p1'0 .-r.i.ne n.-• 3,
"Tiag tirne" hl9ralde&lt;.1 anC: era ulti matel y to :ie cRlled Lhe ,Jazz

i-Ieanw11.ile more serious debate over the fate of Blacks
was tak:i.nc; place a mon,3 men such as Do:1c lass,

1,TD8hington

o.ncl

In 1 395 , at the Inter na ti onal .Atla:1ta Pixposi.tioD,

DuBois .

Washington delivered his f8mous "C omprcn ·.s e

II

speec:'17 which

encourag ed Blacks and whtte to work ns close as th e finsers
of the hand in n atters needing rnucua.l c onc ern ;

1)

.rl;

that in

all social respects, the fin Rers of the ~and woule he separate .
:Jashing ton , who founded Tuskegee Tnst5.tute j_n l::'&lt;".l , played

1

dow n c 1.vi 1 conce1:·ns and t ~.te:?,Pat :!. on, ar6 urced Bl aci~s t o

seek practical skills.

DuBois encouraged Blacks to seek

knowled g e of the arts and sciences and predictetl that a
"Talented Tenth" wo uld en1err ;0- to lead the Bl nc k population .
1

In The Souls of Black Folks, Du'Ro:ts er 5. t lqued Washtn ?:t on ' s
position .

The contro•:ers y hehree~ :-he

t i-10

nen is :1ow fa mo us

as is Dudley Randall's poem "Booker T. and 1:.r . :s .B" in which
the ideolo c ies of both men a r e p lecec'l 0. g ai nst the ,·1ood of the
ti mes .

In rich use of dialo~e in ia~bi c t etrame ter, Randal l

opens with:

"It seems to me," said Booker T.,
"It shows an n,i 1::,h ty lot of che ek
To study ch em is~ry a nd Greek
When Hister Charlie needs a hand
To hoe tbe cotton on his land,
r'O
:,J U

�And when Hiss Ann looks for a r;.Dok,
1.'Jby stick :.-our nose inside a ':_iook? "

DuBois replies:
"I don't a L;,0 ·ree• , II c,,·, id 1,r •b•
'&lt;' B. • 1
"If I should have the drive to seek
Knowledge of chemi st ry or Greek,
I'll do it. Charles and Miss can look
Another place for band or cook.
Some men re j oice in skill of hand,
And some in cultivating land,
But there are others who mainLain
The ri gh t to cultivate the brain .,:
W O.-

••

Obviously , an l rna ginary conversation, the poem ends thusly:
"It seems to me,

"I don't a gree,
Said W.E.B.

11

;;aicl. Booker T. -··

11

The DuBois-Was'hington controversy c r•eateu re·,erberations that
are still being heard around the Black wor] c1.

DuBois was to

rise as the towering and defiant fi , ;ure of the per•iod while
Washington was reduced to a di g nityless symbol.
Despite the vigorous debates and prose writin~s, however,
the social coming-of-age in t he poetry (technically and
thematically) was not to see its apex until the second decade

of the 20th Century.
Related Sub-Topics For• Unit 10 3

1.
2.

3.

4-

5.

6.

7.
8.
9.

Local and Re gional Color in Black Poetry
Dialect as a Vehicle for Poetry
Differences Between Black and white Dialect
Poetr•y
Differences Between 11 Gullah 11 and other Black
Dialect Poetry
Africanis ms in Dialect Poetry
Linli tat ions of Dialect Poetr:r
Epic Poetry and the Black Literary Tradition
Biblical Allusion in Late 19th Cent ury Black
Poetry
Be g inninc s of the Authentic or Ori c inel Black
Poet

59

�10.
11.
12.
13.

lli..

15.

16.
17.
l B.

19.
20.
UNIT fl

4:

:Music in Dialect and O·ral ?oetr:r
Dance Possibilities in Dialect Poetry
Tbe Blnc k Poe t and P-econstruction
The Blac k Poet After the Ci. Tll ·t:rar
Influence of Folklore on Black Poetr~r
Influence of Minstrelsy on Black Poetry
Social Le g islation end Blac k Poetr~
Plantation Lif e i~ Bl ack Poetr~
Nineteenth Century Social Life in Black Poetry
Stylistic Differ ences in Late 19th Century Black
Poetr~·
Refi neme nt in Poetic For ms
NEW TRENDS AND DE:?IA NCE; HART.EI 1 RENAISSANCE

(1910 - 1930)

Literary/Social Backgronnd:

In 1 91 0 the population of

Black America was 9, 827,763; Lan[~S ton Hur.:;hes was e. boy of
ten and the NAACP ·was one :,-om" old.

:s:~ 1930 , however, the

Black population would have increased to ll, 8~1,143 (or 9.7 %);

a major miBration of Blacks to northern industrial centers
would have taken place; racial riots wo uld have scorched more
than half a dozen American c ities; the country wo uld have
engaged in and ended its first national war, and l y nch i ng s
would continue to be amens the 8 ost fearful prospects for
Black 1;:cen.
Booker T. Wa3hington had chro nic led the hardships and
bitter disappointme nts of Blacks in hi s Up Fro'~ Slavery.
The new "freedom'' was short lived and illusi•:e, Washington
observed, because the e.x -s lave bad no skill, no land and no
place to g o.

11

Emancipated " Blacks were not farin g much

better than their fore-parents.

DuBois had b e gun to raise

some of the broader, gloh al issues of Black oppression and
to place the Black Experience in its proper perspective in
The Souls of Black Folks.

Dur ing the second and third

60

�decades of the 20th Century, Black scholars, activists nnd
writers continued to record the Black Experience with telling
accuracy and drar:1a.

The founding of the NAACP, tbe Urban

League, the Association for the Study of !'Tetro Life and
History (Carter G. Woodson, 1926), The Crisis and Opportunity
t~1a.gazines, the li terar:r journal Fir~; tbe flourish inc and
prominence of ragtime and early jazz, the development of
Black operete.s and rnusicalR--all helped estal )lish the mood
and the Black trends of the times.

The three publications--

Fire was sbort-l'i.ved--published so,ne of the most important
Black Literature of the Awakening

8t1d

offered awards e.s in-

centives to writers.
On the seneral American scene, science and industry
were developinc rapidly.

Indications of this were the radio,

wireless, technolocical warfare and t he autori o~)i.le.

The

"new Psychology" was taking ~old and the real i s t11 of tbe
previous literature was bowing out to natur~lj.s&gt;1 .

T'his new

mode is seen in the works of such wr4ters as Theodore
Drieser, Evelyn Scott and WilliaM Faulkner.

Tnterest in

local color and dialect, w1.1 ich had dor~inated the later portion of the 19th Century~ was also dyinc and the Black
American was "re-discovered" b:~ whi t.e writers as a literary
fiBure for realistic fiction, drama and poetry.

in,ite

writers sbo publ ts11ed popular accounts of Black life j_ncluded
DeBose Hay11-1ard, Sherwood Anderson and Carl Van Vechten.
Revolts in interests and manners characterize~ Anerican
society;

Black cri. tie ,TameR A. E:mr..uel po:i.r.ts ot~t (Neg~,!'°.

61

�new Freudian awareness by e scaping tnto exotic ~lack cabaret
life."

Hughes records this exotj_c :i.rn'l_ ul .:;011ce 1 n his auto-

bioe;ra.phy, The Bic__ §~~ (1940).
recorded these white

~-Tume1~cus other Black writers

1

'd i versions n:

I~cKay in

A Lone; Way from

Home and Johnson j_n Alone; This Ha~ ( a. 11 tobiog 1,aphies).

Johnson

also fictionalizes this roma.nticizins of Blacks in his novel
The Autogiography of An Ex-Colo ured :Ia n (publisbed under a
pseudony-m in 1912 a.r:d unc"icr his own na;·. :e in 1925).

In the

book, Johnson also discusses .r a e;tii::ie in r;rent. deta.5.1.

The

drama of the period was do n inated o7er 'b :r Euce ne O' n eill--who
-;-.ron Pulitzer and Hobel prizes.

Two of O'neill's plays (The

Emrer·or Jones an&lt;l Tbe Hairy Ape) rd ntecJ e.t tbe psycholoe;ical
involv,~menc of Blacks and wh:i. tes nnd ::,u _r.·:r•;ested, 1,1 any critics
feel, tr.e mixt. ure of fear, ha tree~ n r:.rJ ::,c" 1- irat ion man:r w11i tes
1

have for Blacks.

The Emp e-r•or Jone ::;

Ol"id

All God's Chillun

Got Win::;s featured major Blac:k cr i:n-·D,::. Lcr1~; .

convinced t,he ·t-101, ld, before

a first-rate dra.: ,a.tist.

0 1 nc:'il.J.,

Anie ricEi. bar! not

Lb:i.t it could pro&lt;Jnce

IronicoJ 1:·, 1:1--,·)1 :c;h, one of

tbe

vehicle s for O'neill's talents was a Black actor, Charles
Gilpin, who starred in The En1 peror Jones.

The l'Tew York Times

said Gilpin was able to "invoke the pity and th e terror and

the indescr:ibable fore g odinr.; wbich are part of t he secret of
The Emperor Jones.

The Glo'be reviewer o}, serve&lt;1 that:

Gilpin's is a sustained and splendid piece of actin g .
The moment when be raises his naked boa~, ~g ai nst the
Moonlit sky, beyond the ed g e of the j uns le, and preys,
is such a dark lyric of Lb e flesh, such a cry of the

62

�primitive being, as I have never seen in th e theater.
In the comment, of course, :i.s some sugr;estion o.f America's
preoccupation, during this era, with the exotic savac e--a
trend that had continued from Jack London (The Call of ~he_
Wild, The Sea-Wo].f) and tbe white write r s of local color:
Thomas Nelson Page, Joel Chandler Harris, George Washington
Cable and others.

However, many of the writers of the period,

like O'neill and Dreiser, had oegur, to shake off the r;1ystique
of the American Dream and deal insteac1 with "illusion.''
Such was Dries er' s the rnc in his no,,eJ., An ~ 21e rica n Tra gedr
(1925).

The f oundinc:, of Poetry:

A ?{a ge.zine of '1 e r se, b:r

Harriet Monroe (1912) si c naled the b irth of the New Poetry
movement in America.

Most of the new work, including that

of the Imagist poets, was showcased in Poe try.

In 191.5,

the antholoc y, Some Imag ist Poets, appeared to rival dissident factions which wanted to dispense with t raditional forms.
Imagism owed much to Ezra Pound's theor i es and to Frencb
Symbolism as well as Oriental and ancient Greek poetry.
Chief spokesman for the Imas ist poets was Amy Lowell who
was joined by John Gould Fletcher and Hilda Doolittle,
among others.

During the next t wo decades the c roup waged

a successful battle aeainst the dissidents; b ut they also
re-worked traditional forns and cornered a new readin g
market for poetry in America and England.

One of the poets

of the period was Va.chael Lindsay, advocate of rhyth.11 and
the reading aloud of poetry, who is credited with having

63

�ndiscovered 11 Langston Hughes.
in this

11

Blac k poets who participated

revi val 11 of Ame rican poetry were Penton Johnson and

'1.Jilliam Stanley Braithwaite.
The most si e;nificant develop1,1ent of the period, however,
was the Bla.ck cultural flowe rins , principally in Harlem, which
has become known as the Harlem Renaissance, the 1':e c;r o Awakening and the Negro rcenaissance.

Central to tbe

Renaissa.nce 11

11

(critics differ over whether it should be called such) was
the migration of southern Blacks to northern urb an centers.
Uith the working -class Blacks also ca::-;1 e the Black intelligentsia, artists and activists.

Current Black creativity or

scholarship cannot be understood unless the Harlem Renaissance
is placed in proper perspective hecause the Harlem period
is the most important bridee existing between slavery and
the modern and/or contempor 8ry eras.
During the first and second decades of thi s century,
nomantic idealis m and prospects of the "Tieconstrnction 11
were beginning to loose hold on Blac k Americans just ns the
American Dream was diminishin 6 among ma n:.t w'b.i tes.

The

declininc; influence of Dunbar (amonc poets), Booker T.
Washington and submissiveness-type of Black leadership,
allowed room for experiment ation and new voices.

Most

Black poets discarded plantation dialects and sentimental
themes.

Harcus Garvey, a West Indian who came to America

in 1916 and who founded the Universal !Ter::;ro Improvement
Association, had reached the hei~ht of hi s influence by

1922.

Considered the most influential 20th Century Dlack

�leader until Martin Luther Kin~, Jr., Garve7 was :ailed on
a mail fraud conviction in 1925.

?,bufC1.~..-.A.l.9_n ,;,

R

musical

by Noble S issle and Eubie Blake, played on Broadwa:- and

opened the door for other rroduct5.ons 0f its kind.

Jai1~es

Weldon Johnson edited tbe fipst Ar.1eri.can a. n t1:olo r;y of
Bl a.ck Poetry, T~e Book of American He:~r_&lt;2__"Poetry ( 1922).
Johnson's work was followed in quick s~ccesston h7 five

other poetry a ,-itholor;ies--all in the 2 0 's.

Tl:rn :r were:

Negro Poe ts 2n~--Th€)_~.'..._ Poems_ (Eo::ert Thomas ICerl in, 1923)
An Antholo[;:,- of American :Te g ro ',- erse 0 Jew-"an Ive:r White
----a. nc1-v1a1·Fere'11 ;)ton tfac'Eson, ·1"9~4)
Negro Song s: An Antholo;-i;:,- ( Cle J1.e r. t ~·Jood, l ':'.2h)
Caroling Dusk "'(Count.e0- Cu'fle n. , 1°2?)
'r:,
:.'._OUr

11
.1.

Jegro
- --15-·
,
( .1-1."1__ :.n•n L oc~rn,
·
_ 05:..::,,E

~ 1 ,.,..., '
;. , c:.. 1 1

Of notw also was F.F. Cal7e i t o~'s An Antholop7 of American
lTegro Literature ( 1929) which conta.inecl 61 pa£~es ot poetry.

Cullen and Locke we re t6o of the c aj or fi ~ures of t~e HarleM
Renaissance. along wi tb Claur1e :;cKay, -Tohns on, Hu r:_-bes, and

Jean Toomer.

Locke edit e d the antholor· y which heralded and

chronicled the new Elack

1,100d

a~1d acl;ievc1:1ent ri:

The l:ew

~:egro:

An Interpretation (1925), whicl: rer,1e.1.ns a classic

today.

He also wrote th e equally important A Decade of

Negro Self Expression (1922 ).

nhodes Scholar fro m Penn-

sylvania, Locke recei.ved a :Ph.D. in 191~ fro :r_ Harvard and
is still considered as the foremost interpreter of Black
creativity of the Renaissance.

Cullen publishec3 Color,

his first book of poetry, when he was 22 and was insta~tly

recognized as one of the best ~oun p poets in America.
adopted _son of a I~ethod ist-r.1inister, Cullen
while married to DuBols' _d e.ue;hter, Yolanda.

65

was

for

a

TI1e

short

Fe also wrote

�novels and drama, tra-v-eled (like inF.J. n:-

or

the wr iters) and

wrote abroad (The Blac\c ClJrist, 102':\ Fra n 0E, ).

Like :-:cKay,

Cullen wrote in the more ~ormal tradition of Enslish poetry.
Ct1l len' s r.1odel., in fact, was Jo1.1n Keats {see "To John Kea.ts,
Poet., at Springtime'').

Still cons:Ldered

t }1e

h est "formal"

writer of the Renaissance period, Cullen was meticulous and
careful in his poetic worl~1anship.

He wrote in Spenzerian

stanzas and, a.ccordins to e. former teach 0r, ,nFt:; he.Ye been
the first poet to write "rime ro:rnls L1 Anerica.

11

Cullen,

Arna Bontemps (Introduction, American ·Tee;ro Poetry) has
observed, was among those Black writers of the 20's wbo went
to "The Dark Tower II to ~,rood over i) e in~ called "He r;ro ff poets.
Deflect in('.: today, some cr:i tics seek to dimin5-sI1 Cullen's
achievement by sayine; he wan not

11

of 11 the Black :Sxperience--

but stood to the side and reported on it.

Characteristic,

however., of his dramatic power and flawless craft is the
famous poem "Heri ta. ge 11 :
What is Africa to me:
Copper sun or scarlet sea,
Jungle star o:..." junp;le track,
Stronc bronze men or res al black
Homen from whose loins I sprani·:
When the birds of Eden sa.nc?
Long and relentless in its use of poetic devices, nomantic
homage to Africa and tropical imagery, the poe';1 probes hidden
fears and questions of Black men., who if they think at all,
Baldwin says, are "constantly on the verge of insanity."
Cullen, however, is probably best known for his sonnet,
"Yet Do I :Marvel," which has been both praised and castir;ated.
Critics do not see~ to be ahJ.e to a cree as to whether Cullen

66

�is saluting, pj_t:,r in;; or r.1erel:; toleratin r; t,1-,e existence of
the Black poet.

Perhaps the pro'.J lem lies in t11e a ln;J:l g ni t y

of the adjective "curious

11
:

Yet do I marvel at this curious thins :
To make a poet Black a.nd hio. bim sin:;!
In addition to Cullen, other key poets of the Harle:n-Awakeninf,
also published important volumes and added to the critical

I
I

flutter.

-1

I

Johnson published Fifty Years and Other Poems (1917)

and God's Tro:nbones (1927).

i.-Jith his ~:,rother, J. Rosarnond,

he edited The Book of American Jre t~ro S pirituals (192.5) and
The Second Book of Am.erican Hegro Spirituals (1926).

·while

in London, Iv'IcI".:ay published Sprinc; in Hew I-Iampshi_~~ (1920)
and in 1922 he publisbed Harle:~1 Sba_~ow~_ i_n the U.S.

He

also wrote three novels and a stutl-:r of Blnc:&lt;: "!'Tew York.

I
I
I
I
I
I
I

I
I

I
I
I
I
I
I
I
I

Johnson said 11cKa:r bclons ed ''to the post-wnr .r_:roup and was
its most powe1~ful ·voice.
rebellion.

11

Po was pre-e minentl:r the poet of

Probably 1)est known for his po-werft:11, angry

sonnet, "If He I'.iust Die," llcKay was also a sensitive poet
of nature.

Initially, h e wrote poetr~ i n his nati7e Jamaican

dialect (he came to the U.S. in 1912) whicl1 earned him the
title of Tiobert Burns of the island.

HcKa:r clonked ':iolence

in many of his poems, as in these lines from h:i.s sonnet,
"The White House":
Your door is shut against rny ti ;",htened face,
And I am sharp as steel with discontent;
But I possess the courage and the grace
To bear my ang er proudly and unbent.
VicKay traveled to Russia in 1922 where an atte:1pt ·was made to
use him as an anti-America propa~anda in connection with the

�1919 riots and Ar,1erica' s racial r r•ol·,l orn .
JO' s NcKay hobnob'be c.~. w-t th s ucl~

H!"'i

T· 1 1~he 2n' s and

ters 8. nd ne 1.'s onal i Li. es

as George Bernard Shaw, H.G. Wells, 8incla5r Lewis, Isadora
Duncan, and Max Eastman, who wr•ote a movi t 1p,
his posthumous Se lee 'cec,

~

nl~oo.uction to

Poer: ,s.

Hughes and Cullen won nati.o,1al r e co_s nitlo:1 (ar.d poetry

awards) at abou~ the sa me ti ne.
parison ends.

There, howe~ e r, the com-

Hughes was 0~10 of the Hi.c'l. e st tra v ,::. le cl of all

the nenaissanco wri t ers.

and 01.ultj_-talented,

He ~as also t~e ~ost pro~i c iovs

11:d. t:!n;:, success.f ully tn all ,:::: enreE_.

Hughes, who Hhen he died ir:. 1 ")67 wa. 2. t·h c~ H~cfost translatefl.

American author, later

1,·3 C8. .i w

l:nown as the :l n t;err:a ti onal

poet laureate of P.18.ck peorl e .
his famous poe m

11

Bis C8.reer :) e c e. n in 1919 with

Tl7e Ee e;r o Sp e aks of 'Ri ve,,,s," :t.n ·which he

spiritually united t~e Blac k world.

He was to ~eco me the

most quoted and read Black ro e t--amon G everyday Blacks.
Known for his musical quality and experi nIBntal ~lank verse
in the Hbi tman-Lindsa~ -Sanc~~) U::'.'J st y le, Hus hes or-i c inated tbe
0

practice of reading poetry to jazz and was one of the foremost promoters of music-poetry lo ve affair.

Black poet-critic

Jay Wright (Introduction, Henr y Dumas' Poetr:,;__E.?E T-"i y People,

1970) noted that not untll th e appearance of Du ,,,as was Hup;hes'

knowledge of Spiri.tuals ana Gospels was ri-v·nled,

Hughes, like

Du111as was to c1o later, haunted Black r01l g ious and secular

concerts.

DurinG the 20's, there we r e scores of concerts and

Black musicians to see and bear.
of experimentation and growth.

68

Black Kusic, it was a period
~as ti ~G had b een succeeded by

�first Classical and then Neoclassical Jazz.

The plantation

minstrel tradition was dying and big bands were beginning to
form.

In 1927 Louis Armstrong, having organized his own band,

began playing at the Sunset in Chica g o.
at the Cotton in Harle m the same year.

Duke Elling ton opened
In a way, Hughes was

more obvious successor to Dunbar in that he carried on the
dialect tradition, but dissolved it of Dunhar's sentimentality
and rural flavor.

Hughes honed his ear on the rich, sponta-

neous cadences and syncopated rhythm of the new urban Blacks,
sometimes surrealistically combining them with the natural
sights and sounds of the cities, as in "Jazzonia":

Oh, silver tree!
Oh, shining rivers of the soul!
In a Harlem cabaret
Six long-headed jazzers play.
A dancing girl whose eyes are bold
Lifts high a dress of silken g old.
Oh, singinG tree!
Oh, shining rivers of the soul!
In 1926, Hughes published his prize-winning volume, The Weary
Blues, and in 1927, Fine Clothes to the Jew.

He was one of

the greatest students and handlers of the Black Folk tradition-which he imbibed realistically, genuinely, alle g orically and
mythically in his work.
Johnson, too, was a prodigious and wide rang ing talent.
Some have called him the true "renaissance" man.

As a scholar,

Johnson is known for his anthologies and his se minal interpretations of Black culture--music and the Spirituals in particular.

Of great importance is his antholo e y, The Book of

American Negro Poetry where in an illuminating Preface, he
69

�cites the four major Black artistic contrib utions to America.
1.
2.

J.

4.

The Uncle Remus stories, collected by Joel
Chandler Harris
The Spirituals ("to which the Fisk Jub ilee
Singers made the public and the musicians
of b oth the United States and Europe listen")
The Cakewalk (which Paris called the "poetry
of motion")
·
The Ra gtime ("American music" for which the
U.S. is known all over the world)

Johnson is also noted for his work with t h e U.S. diplomatic
corps, his pioneering work with the NAACP and his brilliant
employment of Black idioms and ps y cholo g:r in his poetry and
discussions.

His "Lift Every Voice and Sing ,

Black national anthem, was written in 1900.

11

called the

Johnson's

brother, J. Rosamond, composed the music for the poem.
Another of Johnson's famous works is

11

0 Black and Unknown

Bards," in which he i mmortalized the makers and sin gers of
the early Spirituals:
0 black and unknown bards of long a go,
How ca.me your lips to touch the sacred fire?
How, in your darkness, did you come to know
The power and the beauty of the minstrel's lyre?

.. . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ..
Heart of what slave poured out such melody
As "Steal away to Jesus"? On its strians
His spirit must have ni ghtl y floated free,
Though still a.bout his hands he felt his cha.ins.
Who heard great "Jordan Roll"? Whose starward e y e
Saw chariot "swing low 11 ? And who was he
That breathed that comforting, melodic si gh,
"Nobody knows de trouble I see 11 ?
One of the most unique voices of the Harlem Renaissance,
however, was Jean Toomer, who along with Huehes, Cullen and
McKay make up Locke's Four Negro Poets.

A complex of person-

alities, talents and racial mixtures, Toomer was a constant

70

�eni gma to critics and fellow writers.

Althou gh he ad mitted

that he was of seven racial strands, he acknowled g ed that
11

my growing need for artistic expression has pulled me deeper

and deeper into the Ne e;ro group.

11

In 1924, Toomer•s Cane

was published to g enerally unenthusiastic reviews.

However,

a number of writers of the new school--Waldo Frank, Sherwood
Anderson, etc.--lauded i t .

Cane, normally lumped in the cate-

g ory of the novel; is an unusual and complex set of short
stories interlaced with poems and at least one play .

Set

primarily in the deep south--in Geor g ia--it also deals with
the urban impact on mi grating Blacks.

Love, racial conflict~

sex, violence, reli g ion, nature and a grarian the mes are all
explored directly and alle g orically.

Today Cane is re g arded

as a classic and is extolled b y Black intellectuals, writers
and teachers as the greatest single wor k of tee Renaissance.
Robert Bone, in The Nee;ro Novel in America, sa:i.d that Toomer
was the "only Ne gro writer of the 1 920's who participated on
equal terms in the creation of the modern idiom."

Bone was,

of course, comparing Toomer to "Stein and Hemingway in prose,
Pound and Eliot in poetry."

Most of the stories in Cane are

introduced b y a single stanza prolo gue as in "Karintb a":
Her skin is like dus k on the eastern horizon,
0 can't y ou see it, o can't y ou see it,
Her skin is like dusk on the east e rn horizon
• • • When the sun g oes down.
Obsessed, it seems, with beauty and na t ure-cou pled with a
passionate intellig ence and lin g uistic v irtuosit y --Toomer
was just as comfortable with sonnets.

"Nov emb er Cotton

Flower" closes with the followin g co u plet:

71

�Brown eyes that loved without a trace of fear,
Beauty so sudden for that time of y ear.
Racial pride, the lower side of Clack life and a ro mantic
engagement with Africa, however, were the main ingredients of
the Renaissance literature; and most of the writers employed
these themes directly or indirectly.
musicians, scholars and activists.

So too did the painters,
Garvey had set up a re gal

court reminiscent of ancient African Kingdoms and had infused
his followers with visions of returnin c; to the "homeland".
His "court" was resplendent with hierarchical titles and
lavish regalia for parades.
his fleet of ships.

Black Star Line was the name of

The prevailing spirit of the day was one

of Black indul gence and many whites sought for, and got their
share of, it.

The Black Awakenin g was not the exclusive pro-

perty of Harlem.

For as Kerlin pojnts out (Preface, Ne c;ro

Poets and Their Poems), the mood of change spread to other
sections of the country.

Some of the re gional or community

anthologies published were:

The Quill in Boston, Black Opals

in Philadelphia and The Stylus in Washing ton, D.C.
too, were the collections and studies of folk songs.

Important,
Kerlin's

"noteworthy" collections for the period included:
Negro Folk Rhymes (Thomas W. Talley, 1922)
The Ne gro and His Son~s (Howard W. Odum, 1925)
Ne gro Workaday SongsHoward W. Odum, 1926)
Rainbow Round My-snoulder (Howard W. Odum, 1928 )
Wings on My Feet {Howard W. Odum, 1929)
American Ne gro Folk Songs (Newman Ivey White, 1929)
Other brilliant and exciting poets and writers shared the
Renaissance scene--thougb they are normally over-shadowed by
Hughes, Toomer, McKay, Johnson a.nd Cullen.

72

Some of' these

�writers--most of whom did not publish volumes until the later
period--were:

Arna Bontemps, Waring Cuney, Robert Hayden,

Sterling Brown, Owen Dodson and Melvin Tolson.

Prose writers

of the period included Eric Walrond and Rudolph Fisher as
well as Hughes and Toomer.

Bontemps, antholo ~ist, critic,

poet and novelist, published in leadinG ma c azines of the
period and won numerous awards for poetry.

His first collection

of poetry, Personals, was not published until 1963.

Cuney is

known for his brevity and preciseness as in his poem "No Images"
wherein he laments the pli pht of a Black girl whose proud past
has become muddied in the concrete and asphalt jungle of the
city because:
• • • there are no palm trees
On the street,
And dish water g ives back no ir,1a r~es.
Sterlin[; Brown, like Bontemps, pursued the folk tradition while
cultivatins an ear and technique that rivaled some of the best
modern poetry.

His debt to folk idioms and characters is ob-

vious in such poems as "Odyssey of Bi c; Boy,

11

"Southern Road~ "

''Memphis Blues," and "Lon[_:, Gone "--all appeari nc; in .Johnson's
anthology.

Brown, who contributed to periodicals of tbe

period and wrote a regular column for Opportunity, also published important critical studies.

Dodson wrote verse plays

and collaborated with Cullen on at least one writing project.
He too won numerous awards for his plays and poetry .

llayden

and Tolson, both si~nificant modern poets, were to be beard
from in succeeding decades as critics and outstanding teacbers.

73

�Related Suh-Topics for Unit 9

1.
2.

3.

4-

5.

6.

4

"The Harlem Renaissance" Through Poetry
The Ja.zz Idiom in the New Poet-r:r
Plantation Life in the New Poetr~
Changes in Dialect Usa ge in Poets Between

1910-1930
Universality and the Black Poet
Ela.ck Life Seen Throuch Blnck Poetry,

1920-1930

7.

The Impact of Blues and Jazz on tbe Poetry
Religious Influence on Black Poetr:r,

9.

Africa as Seen hy the Harlem Rennaissance
Poets
Divercent styles in Early 20th Centur~
Black Poets
Comparison/Contrast of Blnclc and 'Hhi te
Poets of the Period
Major Themes i n Black Poetry , 1910-1930

8.

1910-1930
10.
11.
12.
UNIT

If 5:

THE :MODETIH BLACK POETS (1930 - 1954)

Li tera1"'y/Social Background:

.-f'n en the stock market crashed

1

in 1929, white patronization of Black artists ended.

Blac k

creativity and scholarship, however, had grown up durin ~ the
first three decades of the century, and i~portant writing and
musical development continued.

Mi p,ration of Blacks to northern

urban centers was stepped up hefore and after World War II--with
many Blacks being attracted by shipbuildin ~ and other war manufacturing industries.

Afro-Americans have participated in

every U.S. military conflict since Colonial days.

Durinc

World War II and Korea, however, they were used al~ost exclusively
as fi ghting troops (between 1943-45 Jim Crow was abolished in
the Armed Forces).

Nevertheless, Black soldiers, returnin g

home from European and Pacific war theaters, still faced unemployment and lynching; and in so me southern cities were forbidden
to appear on the streets in military uniforms.

74

Baldwin is one

�of many perceptive American writers to note that Black men,
seeking the fruits and the realization of the

A meri ca □

Dream,

tried through out history to adjust and "fit" into American
society.

So, in face of official Ameri can contempt for his

humanity and his welfare, the Blac k soldier march ed with an
"equality" of death into tbe Korean "\Jar.
James Weldon Johnson had opened the dismal period of the
Depression with Black Manhattan, a social history of Harlem.
Black Manhattan was one of t l1e dozens of studies on urban
Black communities which had he0n be~un by works such as DuBois'
Philadelphia Negro:

A Social Stu~~! (l f'.&lt;)9 ).

Like Johnson, many

of the poets and artists turned their writinc skills toward the
recording of Black social problems and artistic achievements
(e.g., Johnson's Black Americans, Hho.t lJow? and Charles S.
Johnson's The Shadow of the Plantation, ~ oth in 193~).

Some

of the writers were subsidized b:r HPA c;rants while others
mana g ed to obtain jobs as teachers and iournalists.
like the common folk, walked the soup lines.

Others,

It was durin 13

the period of 1930-.54 that white schools of higher learninc
started accepting more Blacks, as students and teachers.
Generally, America witnessed rapid advancements in
science and industry.

Radio drama became a cultural mainstay

and the motion picture ind us tr~ provided a new and exciting
diversion for America.

Baseball continued as the "national

pasttime" (for Blacks, it was the era of Jackie Robinson).
,Tack Johnson had already bec;un to dazzle America with his
pugilistic skills.

It was the prize fighter Joe Louis

75

�(the "Brown Bomber"), however, who captur ed sports-minded
America with one of the greatest records in t h e hoxin g hi story .
Louis's defeat of German Max Xchmelin g (193 8 ) came at a crucial
time in U.S. history--when America's rising '~'l i ght amon [; tbe
world of nations was being challenged on tbe battlefield by
Hitler.

Two years earlier, a racist Hitler h a d refused to

acknowledge the feats of Olympic tract star Jessee Owens.
In prose and drama, white American writers continued to
straddle a thematic path between realism and the American
Dream.

A distinctly

11

post-wa.r 11 group of writers e merged.

Dominating the period were Dreiser, Sherwood Anderson, Sinclair
Lewis, Willa Cather, Thomas Wolfe, O'neill, William Faulkner,
Ernest Hemingway, Tennessee Williams, John Dos Pe.ssos, Katherine
Anne Porter, Erskine Caldwell and Carson McCullers.

Usinc;

symbolism and alle gory to attack war, decade nce a nd the atomic
bomb, American writers often took ns models s uch Russian
writers as Chekov, Dostoevski and Tolstoi.

T~ny employed the

stream of consciousness technique--a st yle inf luenced by the
"new psychologyrr and Irish writer James Joy ce--wh ich allowed
for uninterrupted explorations
11

streamed 11 their references.

11

on part of characters who

A similar mood prevailed in the

poetry--much of which dealt wi th social decadence, war e.nd the
mechanization of man.

E.E. Cumrn.ings, known for his t y po graphi-

cal trickery and general linguistic and syntactical experiments,
was one of the most relentless critics o~ bureaucracy and war.
Such themes had also concerned T.S. Eliot, considered one of
the greatest modern poets, in such poems as

11

The Love Sonr;

�of J'. Alfred Profrock" and "The Wa.ste Land.

11

The Imag ist

poets continued their development via sucb voices as "H.D.,
Ezra Pound and Marianne Moore.

11

Other modern poets were Conrad

Aiken, William Corlos Williams, Wallace Stevens, Archibald
McLeish, Hart Crane, J'ohn Crowe Ransom, Allan Tate, Richard
Eberhart, Randall Jarrell, Robert Frost and Carl Sandbur ~.
Crane, Eliot, Pound, W.H. Auden and Stevens have been called
the major voices of the modern American Poetry.
Historically, Black Music had been marked by white imitation
and exploitation.

There always exists the need to create a

"white" musical face that can be di gested bJ Americans at large.
From the minstrelsy of plantation days to tbe sophisticated
operettas and musicals of the 2O's, this pattern bas continued.
During the modern period, Be Bop became the musical heir to
Ragtime, early Jazz a.nd Tin Pan Alley.

While the bi~ band

.-·

and Black composers--Basis, Ellington, Fletcher Henderson,
W.C. Handy, Eubie Blake, Noble Sisle, ctc.--continued their
important work, different kinds of experiments were f, Oing on
among other musicians.

From these new formations and probings

came some of the giants of modern Black Music:

Miles Davis,

Charlie "Yard Bird" Parker, Lester "Prez" Young , Sonny Rollins,
Gene Ammons, Art Blakey (who studied drums in Africa), Ghano
Pozo (Afro-Cuban), Dizzy Gillespie and Babs Gonzales (Bop poet
e.nd singer:

I Paid My Dues, 1967).

From the musicians and

their supporters emerged a.n underground "hip'' lanGuac;e.

This

tradition, of talking in metaphors and encoded cultural neologisms, had begun during the Renaissance.

77

Often, too, Black

�vocalists were featured with the musicians.

Some of these

song stylists were Ella Fitz : erald, Sarah Vau gbn, Billie
Holliday and Bessie Smith--wbo died in 1937.

The migration t o

cities also saw tbe continued rise of urbirn or bi[ city Blues.
By 1954, however, the Blues bad ~one tbrou Gh several i mportant
periods of development.

Some names associated with the modern

period were Louis Armstrong , Fats Waller, Ca h Calloway, Pops
Foster, Eddie

1

~on" House, Robert Johnson, Johnny Temple,

Ro osevelt Sykes, Elmo James, B.B. Kin g , Jimmy Reed, Josh White,
Sonny Boy Williams, John Lee Hooker, L5. Ghtnin 1 Hopkins and Big
Joe Turner.
Several notable Black literary explosions occured durinc
the period between

1930-.54.

Important were:

the publication

of Native Son (Richard Wright, 19~.0 ); the pub lication of For
My People (Margaret Walker,

1942); tbe nppearance of Invisible

Man (Ralph Ellison, 1952) a.nd , winnin g of the Pulitzer Prize
for poetr:T (Gwendolyn Brooks, 1950 for Annie Allen).

Na tive

Son, a novel, featured a Black prota G;onist named Bigc;er Thomas
who symbolized, and in many ways conte.i ned, the anger, ra g e
and pressures felt by ur b an Blacks.

The book was the first

by a Black author to me.ke the best seller list and was also
a book of the month club choice.

Durinc the same period

Wright, who died an expatriate in France in 1960, published
several other novels, short stories, books of essays and
miscellaneous prose.
appeared.

In 1945 Black Boy, bis autobiography

Wright is significant for many reasons, foremost

among the~ being that be was the first Black writer to deal ,

�accurately and on par with tbe beet fic t ion of t~e day , with
the philosophical and psychological complexit y of the Black
urbanite.

In doing this, he opened a new ran r e of possibilities

and freed Bla.ck fiction in many ways.

Second, Wri ght is generally

considered to be the juncture where one sho uld start a serious
study of the Black novel.
durine this period:

There were other r ood fiction writers

Rudolph Fisher, Zora Neale Hurston, Claude

:McKay, Huch es, Arna. Bontemps, Ann Petr:r, DuBois, Frank Yerby,
Eric Walrond, Chester Himes and Sterlinr; Brown.

\•Jri ght, however,

was the first to forge and sustain a maj~~ Black art piece out
of mythical and racial materials in a way that no other writer
had.

Baldwin, who would dominate the comin3 years, indicated

his rigor and genius near the end of this period (Go Tell It
On the Mountain, 1953).
Miss Walker, a Mississippi housewife who teaches literature at Jackson State College, was 22 years old when she wrote
"For My People "--one of the most famous poems in En f:lish.

Her

book by the same name won the Yale Series of Youn ger Poets
award in 1942.

Rieb in cultural folk references, Bleck phono-

logy and social history, the slim book briliantly traces the
hope, humor, pathos, ra c;e, stamina. and iron dl c nity of the
race.

For My People lacks the daintiness, bared an ger and

romantic idealism of some Renaissance Black poetry.

The poems

are true-grit experiences informed by the oral cadences and
the religiosity of Blacks.

Yet, along with these folk themes

and intonations, Miss Walker presents excellent sonnets and
quiet free-verse reminiscences in luscious and prismatic

�imagery ("Southern Song 11 ) :
I want my body bathed a gain by southern suns, my soul
reclaimed a gain from southern land. I want to rest
a gain in southern fields, in grass and ha y and clover
bloom; to lay my hand a gain upon the clay baked by
a southern sun, to touch t he r ain-soaked earth and
smell the s mell of soil.
Ellison, who has not published a novel since Invisible Man,
remains one of the most controversial fi gures in American Literature; much of the controversy arising from what he says
outside of fiction (see Introduction).

Communist-oriented

papers generally condemned Invisible Man when it first appeared.
They held t hat it was a "dirt throwing '' rit ual for Ellison--wbo
combines naturalism and complex symbolism in the book.

Black

novelist John Oliver Killens also gave it a ne gative review.
Generally, however, the work is considered, by Black and white
critics, to be a great novel--perhaps the greatest American
novel.

It won the National Book Award in 1952 and in a sub-

sequent poll of 200 journalists and critics, it was j ud ged
the most distinguished single work of fiction since World
War II.
The winning of the Pulitzer Prize by Gwendol y n Brooks
(and Ellison's accolades) told the world that Black writers
had mastered the "ultimate" English literary crafts of poetry
and fiction to a degree which no longer called their abilities
into question.

Many Black critics feel, however, that there

were excellent volumes, before Annie Allen, which should have
received the Pulitzer Prize.

These critics say Black artists,

like the Black Experience, come periodically into fashion

80

�(e.g., Harlem Renaissance)--to be tolerated at the whims of
white literary b astions, despite their proven abilities.
The citation of Miss Brooks was a citation of the Black
Experience, howe ve r--despite the fact that the prize was
not a major announce ment in the Black communit y .
caught up in the p ost-war mood,

Blacks,

job-searching and a quest

for social equalit y , were not readin g much poetry.
Miss Brooks i s universally reco g nized for her sparseness
and complete control of poetic de v ices.

In one interview she

said she loves th e "crush" of t he lan ~ua g e.

A fine example

of her effecti v enes s within spatial limitations is the parents:
people like our marria g e MR.Xie and Andrew from "Notes From the
Childhood and th e Girlhood ":
Clogged and soft and sloppy eye s
Hav e lost the li ght that b ites or terrifies.

But one by one
They g ot thing s done :
Watch for p or ches as you pass
And prim low f encin g pinch in g in th e g 1 ass.
1

Pleasant custards sit b ehind
The white Venetian b lind .
Enflamed b y the spirit and exa mple of the Harlem Renaissance,
Black poets of the pre- and post-war y ears continued exciting
experiments.

Miss Brooks recalls that a brief encoura g ement

from the " great" Ja mes Weldon Johnson when she was a child
spurred her own her way.

S o~e of the poets of the Renaissance,

however, quit writing alto g ether or be g an writin g in another
genre.

Poet Bont e mps also wrote novels--the mo s t famous of

81

�them being Black Thunder (1939, an ada ptation of t he 1 8 31
Nat Turner-led slave revolt.

He edited and wrote, and some-

times collaborated with others on antholo g ies and b io graphies
for young read e rs.
Ne gro:

1764-1949,

With Hughes, he edited The P oetry of The
co nsidered a b reak through in modern Black

literary activity .

One of the handful of Ren a issance Black

writers to surv ive i nto the S e v enties, Bontemps died in

1930-54 as the a ge of

Some have called the period b etween
Langston Hughes in Black l e tters.

1973.

Indeed, Hughes remained

prominent and productive throughout the three periods-Renaissance,

1930- 54, and the Contemporary era.

Durin g the

pre- and post-war periods, Hu ghes continued to turn out
everything from new s paper fiction columns (Jesse B. Si mple)
to juvenilia to play s.
period included:

Hu ghes volumes of p oetry during this

Dear Lovely Death (1 9 31), The Dream-Keeper

(1932), Scottsboro Limited:

Four Poems and a play in Verse

(1932), New Song (1 938), Shakespeare in Harlem (1942) and
Monta g e of A Dream Deferred, among others.

Black poets and

writers continued to "pr otest" in their works, carry in g on
a tradition, as Hay den notes,
Ne gro writers."

"traditionally associated with

Perhaps the period currentl y discussed is

amply capsuled in these lines from Huc hes' famous poem
"Dream Deferred 11 :
What happens to a dream deferred?

. . . . . . . . . . . .
Maybe it j ust sa g s
Like a heavy load.
Or does it e x plode?

.

. .

..

�Hughes in poetry, like Wri ght, Ellison and Baldwin in prose,
faithfully recorded the Black mood.

Like the others, he also

predicted the social violence of the 60•s.
poets and volumes of the period include:

Other important
Sterling Brown,

Southern Road (1932); Tolson, Rendezvous with America (1944)
and Libretto for the Republic of Liberia (1953); Naomi Long
Madgett., Sonr;s to a Phantom Nightin gale (19hl); Selected Poems
of Claude McKay (posthumously, 1953); Hayden, Heart-Shape in
the Dust (1940) and The Lion and the Archer (1940); Cullen,
The Medea and Some Poems (1935) and On These I Stand (posthumously, 1947); and Dodson, Powerful Lon g Ladder (1946).

Also

writing and/or translating durin g this period were Dudley
Randall, Samuel Allen (Paul Vesey), Mar c aret Danner and Wri ght
{who also wrote poetry).
Black and white poets exchanged ideas and socialized, as
Black and white intellectuals had done throughout most of the
history of America.

Many of the Black poets of the period.,

consequently., were introduced to publishers and the reading
public by well-known white poets or critics.

Such a practice

was to come under fire, durin g the late 60•s and 70's,

by

some Black poets and cri-tics who felt that whites could not
judge on Black writing .

Reviews of the period were generally

favorable to the Black writers who showed great finish in their
work.

Hayden, Walker, Brooks, Tolson and Dodson were among

the poets who received hi gh praise for their technical virtu-

,

osity.

Stephen Vincent Benet wrote the forward to Miss Walker's

For My People., Allen Tate to Tolson's Libretto For the Republic

BB

�of Liberia and Hayden won Hopwood Awards twice and accolades
from Poetry:

A Magazine of Verse--re ga.rded as the white

American olympus of poetry.
One of the most important antholo gies of the period was
The Negro Caravan, (1941) edited by Brown, Arthur P. Davis
and Ulysses Lee.

The first inclusive antholo gy of Black

Literature, it re mains one of the outstandinc textbooks of
Black writing.

Brown also published two important works of

criticism, The Negro in American Fiction and Ne gro Poetry
and Drama, both in 1937.

In 1954, as American soldiers

prepared to return from Korea and television glared to consume
the world, the Supreme Court decision of May 15 r,losed the
book on one era of Black American History and opened up Pandora ts box on another.

Wright's Black Power ( l 95Ld, a

commentary on his experiences in Africa's Gold Coast, may
have been more than just a hint at the what was to come.
Related Sub-Topics for Unit#
1.
2.

5

Post Renaissance Black Women Poets
Black Poets and World War II
3. Black Poets and Lynching
4. Universality in Black Poetry
5. The Coming of Age Technical of Black Poetry
6. Modern Technolo gy and Blac k Poetry
?. Music and the Black Poet
8. Blues in the Works of Modern Black Poets
9. The Influence of "Swing " on Black Poetry
10. The Influence of Be Bop on Black Poetry
11. The Inf.luence of White Modern Poetry on
Black Modern Poetry
12. Distinctive Black Poetic Voices in the
Modern Era
13. From Margaret Walker to Gwendolyn Brooks
14. The Folk Tradition Continued in Black Poetry
15. Black Poets VS White Literary Establishment
16. Black Poets and White Critics
17. - Langston Hughes and the Be Bop Tradition
18. Langston Hughes and the Blues Tradition

�UNIT

# 6:

CONTEMPORARY BLACK POETS : CIVIL RIGHTS TO BLACK
POWER; PROTEST TO BLAC K ARTS ( l q51t to Present)

Literary/Social Background:

Upheaval, violence, chan r,e,

ideology, rhetoric ••• are us ed in describin g the contemporary period.
world.

Revolutions (of all k i nds) characterize the

From Cuba to Vietnam, Harlem to Chile, Pakistan to

Watts, Ni geria to Indonesia, Kenya to Berkeley, Jackson
State to Kent State--the facts and s ymbols of change are
dramatic and violent.

By the mid-Fifties Be Bop w~s decli-

ning and Jazz's greatest living interpreter, Charlie Parker,
was dead.

Musicians and vocalists be e;an prob ing new forms

under the leadership of such forces as Miles Davis, John
Coltrane, the Modern Jazz Quartet, Wes Mont p.;omery, Duke
Ellington, Ray Charles, Count Basie, Ornette Col eman, Billy
Eckstine, Sarah Vaughn, Ella "B'itz gerald and Billie Holiday,
who died in 1959.

Miss Holiday's name and fame a gain reached

a worldwide audience when, in 1972, Diana Ross, formerly of
the Supremes, starred in the controversial movie, Lady Sing~
the Blues.

Saxophonist Coltrane, a ma j or i nfluence on the

current generation of musicians and poets, died in 196A.

An

innovator, he sparked new interest in music with his ''sheets
of sound" approach to playing .
The Fifties also witnessed the maturation of Rhythm
and Blues, Popularized primarily by Black disc jockeys who
developed lar ge followin gs.

The DJ's employed oral dynamism

in conveying their messages over the airways.

Interweavin~

the records with lively ~lack social news and commentaries,

85

�the DJs anticipated the popularity of the new Black oral
poetry of the S i x ties.

Spin-offs fro m t h ese essentially

Black broadcasting st y les were pro grams li k e Bandstand
(started in the late F i fties) whick were modeled after
Black record hops.

White y oung sters watc h ed Blac k s dance,

listened to Little Richard and Chubby Checker, and tried
to imitate it all on TV and in the i r homes.

This period

g ave birth to the f i rst white superstar Soul artist--Elvis
Presley .

TV's e x plo i tation of Rhythm and Blues (later

called Rock and Roll) was one of the most si g nificant social
developments on t h e contemporary scene.

Black critics and

social historians note that the new social music, and the
dances accompany ing it, freed white American y ounr; sters from
the prudish and self-ri ~hteous inhi bi tions of their foreparents.
For the first time, wh i te Americans b e g e.n to use their pelvises
when they danced!
Generally, American science and industry de veloped more
rapidly than in previous periods. Russia launched Sputnick,
v.r\\A:t~
a feat~was followed by an American-Russian science and space-exploration race wh i ch cont i nues today.

Telestar paved the

way for televised coverage of g lobal activ i ties while biochem-

ical warfare and atomic research became the ni ght mares people
lived daily.
The American literary scene was swamped with political
novels, satire, wr i ting s on the war and experi mental journalistic prose.

The "underground" newspaper continues to be

a major vehicle for much of this new writin g .

86

Much of the

�symbolism and psychology that had been employed in writings
earlier in the century is still present.

Ho1'ever, the influ-

ence of the writers from the Depression and war years is
diminishing.

Black and Jewish writers occupy the literary

stage where there is talk about Jewish writers succeeding
the Anglo-Saxon writers and the Black writers succeeding
the Jewish and so on-- in the same upward spiralinp.; process
I"

sociologists said has characterized the i rri_J.r;rant cycle in
the cities.

Contemporary Black and white prose writers of

inf'luence include:

John Cheever, Ralph Ellison, Bernard

Malamud, John Hersey, Saul Bellow, Norman Mailer, Ernest
Gaines, James Baldwin, Flannery O'Connor, Albert Murray,
William Styron, William Demby, John Barth, William Melvin
Kelley, and Irvin Wallace.

Black writers are included in

the general listing because during the conte mporary period
many of them achieved recognition oh par with the best
writers everywhere.

Accordingly, some important contem-

porary poets (Black and white) are:

Stanley Kunitz, Robert

Hayden, Eberhart, Robert Penn Warren, Gwendolyn Brooks,
Theodore Raethke, Karl Shapiro, Melvin Tolson, John Berryman,
Henry Dumas, Robert Lowell, Richard Wilbur, Paul Vesey, James
Dickey, Imamu Baraka, Sylvia Plath, William Bell and Ja~es
Wright.

Many of the Black prose writers and poets (some

from the pre- and post-war schools) died during the contemporary period (Tolson, Bontemps, Hughes, Wri ght, Durem, Dumas, DuG.or~,
Rivers, Toomer, Malcolm X, etc.).

Indeed death, in one way

or another, not only preoccupied writers (white and Black),

87

�but was romantically sought out in many cases.
Kenneth Rexroth cried out:

Beat poet

'~Why have 30 American poets

committed suicide since 1900?"

Those poets not concerned

with death were investi gating decadence or the deathness
of man's errors and indul 8ences.
The development of contemporary poetry cannot be viewed
properly without understanding the

11

Bea.t" period.

A hy-·

product of the Be Bop era in Black music, Beat poets emulated
the hip mannerisms and aped the

11

man alone" and the societal

drop-out i ma ge that many associated wi t h t he musicians.

Some

musicians and critics a gree that Be Bop was the Blackman's
way of rejecting the commercialization of h is art--and
playing "Something ,
can't play .

11

11

in the words of Th elon i ous Mo!:1k, "they

(They , mean i ng whites).

I mp ortant Beat poets

included Lawrence Ferhl i nghetti, Rexroth , Allan Gins b er g,
Gre gory Corso, amon g the whites, and Bob Kaufman, LeRoi Jones
and Ted Jones e.mone; tbe Blacks.

Another Black poet writing

at the time and loosely ali gned with t he Beat ima ge was
Russell Atkins who founded Freelance in 1950.

The Beat

Movement, which nurtured occultis .n, re j ection of t h e Establishment and an existential view of life, was centered in
New York's Greenwich Village and the San Francisco Bay area.
The movement died in the early Sixties.
Kaufman is viewed by many as the unsun g patriarch of
the Beat era.

Black critics say ma j or white poets of the

movement enthusiastically took their cues from Kaufmants
innovations, but were not so enthus i astic in their reco gnition of his avant garde work.

- - -- - - -

-- ---

Kaufman's poetry is

�recorded in anthologies and in his two voluMes:

Solitudes

Crowded with Loneliness (1965) and Golden Sardine (1967).
As a kind of spiritual heir to Toomer, Kauf man is a complex,
sometimes fragmented, but brilliantly ori ~inal poet.

His

work, like that of many of his contemporaries, influenced
by Eastern religious thought and the occult.

Stylistically,

Kaufman has the "sweep" of Walt Whi t ma.n coupled with the
best techniques of modern poetry.

He passionately experi-

ments with jazz rhythms in poetry and often invokes jazz
themes, moods and musicians.
Many Beat poets and enthusiasts later joined or were
spawned by the Civil Ri ghts struggle which was intensified
by Rev. Martin Luther King , Jr. 's Mont gomery b us boycott
in 1955-56; sit-ins and other dramatizat i ons of se grepation
and discrimination; the challenges of Jim Crow in travel in

1961 (CORE); the widenin~ activities of SNCC (1961-64) and
the March on Washington (1963).

Other si gnificant activities

en.flamed and inspired the hearts and imagination of American
youth especially.

The Muslims (Nation of Islam) growth to

50,000 members by 1963 and the Congressional action on Civil

Rights Legislation were two seemingly unrelated but strategically important events.

The growing influence of the Muslims

suggested that many Blacks no longer believed America was
sincere in its pledges to implement changes once they became
law.

Abetting their distrust were the continued killings,

night-ridings in the south and harra.ssment of Blacks in
public places and their ~omes.

89

With the bitter taste of

�Emmitt Till 1 s murder still on their tongues, Blacks reeled
under the killing of Chaney, Goodman and Schwerner, Malcolm
X, Medgar Evers, King, the Kennedy brothers and the three
Black Panthers killed by police in their sleep in a Chicago

By 1966, however, Black

apartment, among other activities.

Power signs and slogans had be~un to replace the ''We shall
overcome--Black and White To gether" exclamations.

Young

Black America adorned Afro ho.irdos o.nd African jewelry,
attended cultural festivals, back-to-Africa rallies and
poetry readings and began reading co~munity news published

in revolutionary broadsides and tabloids.

Rhetorical forays

by H. Rap Brown and Stokely Carmichael, young SNCC officers,
set off a flurry of state and national laws arainst inciting
to riot and the transportation of weapons a.cross state boundaries.

Large and small cities i gnitep in flames that set

the stage for gun battles between police and the often
"imagined" snipers.

These confrontations were repeated in

scores of cities after Dr. King was assinated in 1968.

Poet

Quincy Troupe captured the shock and horror and chronicled
the official reaction in his poe:n

11

Whi te Weekend":

The deployed military troops
surrounded the White House
and on the steps of the Senate building
a soldier behind a machine gun
32,000 in Washington &amp; Chicago
1,900 in Baltimore Maryland
76 cities in flames on the landscape
and the bearer of peace
still lyine in Atlanta •••
And the last stanza, ~roupe notes with curdling irony:

90

�Lamentations! Lamentations! Lamentations!
Worldwide!
But in New York, on Wall Street
the stock market went up 18 points ..•

At this writing , fallout from the Black Revolution reverberates around the globe.

Black journalist Thomas Johnston

reports Irish revolutionaries sin~ '~e Shall Overcome."
Posters and emblems commercialize everythin g from African
hairstyles to the raised clenched fist--the initial contemporary symbol of Black unity and definnce.

A wave of Black

movies--called Blaxploitation--beginnin p witb experimental
flicks like Putney Swope (1969)continues to capture a

multi-million dollar theater patronage.

Black movies

retrieved the crippled movie industry from the brink of
disaster.

Meanwhile, the murder, incarceration and poli-

tical harrassment of Black men and women made them heroes
and heroines in Black communities--yet ironically s ymbolized

the torment and what some Black journalists called the
"genocidal schemes" of America.
Criss-crossed by paradoxes, political contradictions,
social revolts and religious ambivalences, the Black commu-

nity nevertheless continues to be re generated b y its singers
and performers.

Co_~temporary Black po.~ular music has not
OJ.A..bi-,1\,{.(" ~ .4

0nJ wi·~

.1,~('v(:~

,ct]

~

only reached unprecedented~mohey-making capabilities.
•n Blues, said to have died about 196.5, c;ave way to

11

Rhythm
Soul 11 - -

"I'm a Soul Man," as Sam and Dave announced in the late
Sixties.

The Impressions told lovers that you "gotta have

soul" and Bobby Womack reminded listeners tha.t the "Woman's
Gotta Have it "--presumably _ risoul. "

91

Black recording companies

�are in a boon, the two largest ones heing Mo Town (Detroit)
and Watte,5tax (Memphis).

The current period has been

characterized by the Black superstar--sometimes called

"super Ni gger"--in everything from sports to movies.

Curtis

Mayfield's soundtract album Super.fly (1972) sold more than
22,000,000 copies and Marvin Gaye's What's Going On (1971)

set records for album sales.

Literally dozens of singing

groups--modeled on the quartets and ensembles of the Fifties-are releasing albums re gularly.

These folk or "soul" poets

have become more politically "conscious!! in recent years and
many plant political messages and ex eltations of Blackness
in their works.

Much of this new wave came on the heels of

severe criticism by Baraka who admonished Black popular
singers for doting on unrequited love.

Baraka said too many

Black singers are preoccupied with "my baby's gone, gone"
themes.
Black consc i ousness activity--and creativity in general-has flourished inestimably.

Related involvement has included:

Development of Black acting ensembles; opening of free schoms
and Black universities; establishment of Black Nationalist
communes; increase in the number of Black bookstores, African
boutiques; establishment of Black Studies programs on white
and Black campuses and, in some cases, quota systems for
enrolling Black students; the escalation of Black demand
for "cream of' the crop" jobs such as TV announcing and
hosting of TV variety shows; expansion and creation of new
roles for Black newspapers, magazines and radio stations;

92

�formation of national and state Black Con gressional Caucuses
and similar units in most professional associations and,
finally and importantly, new enga gement with Africa and her
problems and possibilities.

Indeed, future trips to Africa--

to the "Mother country" or "Homeland"--are discussed at all
age and social levels~

Much of this renewed interest is

understandable in light of the emerr-,; ence during the contemI

porary period of several African nation states and the

I

increased fraternization of Africans and Afro-Americans.
Malcolm X, cannonized today by great numbers of young Blacks
and Black intellectuals, did much to foster current interest
in Africa.

Gunned down at a rall y in Harlem in 1965, Malcolm

X (El Hajj Malik El Shabazz) bad already been expelled from
the Nation of Islam.

His newly formed splinter group was

known as the Organization of Afro-American Unity.

His Auto-

biography of Malcolm X (with Alex Haley, 1965) which (as be
predicted) he did not get to see in print, chronicles the
odyssey of bis various phases as Malcolm Little, hustler
"Detroit Red", Malcolm X and El-Hajj Malik El Shabazz.
Malcolm was lionized by Carmichael, H. Rap Brown, Ossie
Davis, Baraka and various other scholars, activists and
artists.

Black Poets, especially, have found Malcolm a

continuing source of inspiration.

A partial indication of

Malcolm's impact on poets can be seen in ~or Malcolm:

Poems

on the Life and Death of Malcolm X (1967), edited by Dudley
Randall and Margaret G. Burroughs.
Shabazztt Robert Hayden noted that:

93

In "El-Hajj Malik El

I
I

�He X'd his name, became his people's anger,
exhorted them to vengence f or t h eir past;
rebuked, admonished them,
Their scourger who
would shame them, drive them
from the lush ice gardens of their servitude.
At the First World Festival of Ne gro Arts, held in Dakar,
Sene gal, in 1966, Hayden was awarded the Grand Prize for
Poetry.

A major event, the festival was attended by experts,

scholars, artists and enthusiasts o.f the Blac k Arts who
gathered for

24

days to hear papers a.nd discussions, v iew

art exhibits and cultural performances, and give preliminary
direction to the Black Arts Move ment.

Pr e s i din B over the

'

festival was Leopold Sedar
'
Sen~hor,
'
Sene galese President,

,

' Damas)
and one of the architects (with Aime Cesa.ire' a nd Leon
of Ne gritude.

Ne gritude is a philosophy o.f Black humanism

and corrals, according to its ori ginators, th e Black my stique
or reli giosity .

The term grew out of t he associations of

Black African intellectuals, French writers and artists, and
Black American expatriates.
African-oriented publications such as Presence Africaine
and Black Orpheus have renewed their interests i n Black Ameri-

I
I

can writers.

Likewise, Black American journals and popular

magazines (Black World, Journal of Black Poetry, The Black
Scholar, Essence, Encore, Ebony, J e t, etc.) he can to publish
more materials by and a b out Africans.
The revolution in the Black Arts was si gnaled by many
events includint:s the First Conference of Ne r.;ro Writers in
March of- 1959.

Langston Hughes was an i mportant f igure at

94

I
I

I

-I

�the conference--as he was at the Dakar p;atherin 9; seven
years later.

The First American Festival of Ne gro Art was

held in 1965 and the Second AFNA took place in Nove mber of

1969 in Buffalo, N.Y.

Interlacing these and other con-

ferences, symposia and conventions were exciting developments
and experiments in New York, ChicaBo, Watts, Philadelphia,
Atlanta, Baton Rouge, St. Louis, Cleveland, Detroit and
Washington, D.C.
During these periods of social turmoil and artistic
upsurge writers and poets often al ipned themselves with
ideological positions and re gional mo ve ments.

Consequently,

communities Black Arts communes and re r.; iona.l brands of Black
Consciousness Grew concurrently.

Splits between older Civil

Ri ghts workers and Black Nationalists were paralleled

by

splits between older writers and younger practioners of
"Black Arts."

The splits were not alway s clear-cut, however,

for many older activists and poets j oined the new mood in
spirit, thematic concern and personal life st yle, while some
of the younger writers retained the influence of the earlier
moods.

Complicating things even more were the variants on

the dominant themes of each camp.

Gwendolyn Brooks, Dudley

Randall, Margaret Danner, Mar garet Walker and John Oliver
Killens are among the older group of writers who vi gorously
took up the banner of the new mood.

Younger writers whose

works imbibe more "tradition 11 include Henry Dumas (Poetry
For My People, 1970), Conrad Kent Rivers (The Still Voice
of Hariem, 1968, etc.), Julia Fields (Poems, 1968 ) Al Young

95

�(Dancing, 1 9 69 , e tc.) and Ja:sr Wri r.:ht (The Homecoming Singer,
1972) to name j us t a few.

The creative promise of this

period was dealt a severe blow with the untimely deaths of
Dumas and Ri ver s i n 1968.

These poets are deeply inf'luenced

by the moods and preoccupations of the period (Black self-love,
racial in j ustic e , vi olence, war, Black Consciousness and
History) but the y wor k along tested lines and experiment
within careful and thought-out frames of references.

Most

of the write rs of t h e period (their styles and ideolo 8ies
notwithstand i ng ) have f ound themselves enc;ulfed at one time
or another i n h eated debates over questions related to the
"Black Aesthetic 11 , the relationship of writer to rea.der,
appearances befor e Black and ~1ite audiences, and the part
that pol i tics should play in the life and works of writers.
At this writing , t h es e discussions continue in most sections

I

of the Black World.
The flurry of ideological and aesthetical debate among
the poets (and other writers) has often been precipitated
or attended by critical writings, historical studies, social
essays and public political statements.

, I

I
I

Some of the indi-

viduals associated with initiatin~ the plethora of rhetoric

I

on the question of a "Black" aesthetic (and related issues)

I

are Ron Karenge., Gwendolyn Brooks, Baraka, Addison Gayle, Jr.,

I

Hoyt W. Fuller (Black World), Edward Spri ggs, J. Saunders
Redding, Ralph Ellison, Larry Neal, Ernest Kaiser, Mel
Watkins, Ron Welburn, Dudley Randall, Lerone Bennett, Jr.,
James Emanuel, Toni Cade, John Henrik Clarke, Don L. Lee,

96

I

�Ed Bullins, a.nd Stanley Crouch.

A numb er of important

studies, literary and cultural, by Black and wb i te writers,
aided in whetting or prolonging the critical thirsts.

Some

of the important and/or controversial writinr s of the Contemporary period include:

The Militant Black Writer:

in

Africa and the United States (1969), Cook and Henderson;

Black Expression (1969) and The Black Aesthetic (1971)
Gayle Jr., ed.; Muntu:

The New African Culture (1961) and

Neo-African Li tera.ture:

A History or Black Wr_i tin g (1968 ),

Jahn; Langston Hughes:

Black Genius (1971), 0 1 Daniel, ed.;

Black Poets of the Unit ed States:

Paul Lawrence Dunbar to

Langston Hughes (1963, French edition; 19 73 English trans.,
Douglas), Wa gner; Before the Mayflower (1962), Sha.dow and
Act (1966), Bennett, Jr.; Ellison; Understanding the New
Black Poetry (1973), Henderson; Colloquium on Ne gro Art:
First World Festival of Ne gro Arts, 1966 (1 968 ), Editions

'

Presence Africaine; The Ne gro Novel in America (1965),
Bone; Mother is Gold:

A Study in West African Literature

(1971), Roscoe; The Crisis of' the Ne gro Intellectual (1967),
Cruse; Native Song :

A Critical Study of Twentieth-Century

Ne gro American Authors (1968 ), Mar golies; p y na.mite Voices:
Black Poets of t he 1960's, vol. I (1971), Lee; Blues People

(1963), Black Music (1967), Home: Soci~l Essays (1966), and
Raise Race Ways Waze (1971), Baraka; and Give Birth to
Brightness (1972), Williams.

A number of Black critics, artists,

and activists heatedly denounce whites who research or criticize
Black literature, saying that only t h ose who bave lived the

97

�Black Experience can write about it.

Another croup holds

that whites can report on Black writing if they are sincere
and sympathetic.
The Black Arts Movement, as the contemporary period has
been called, took place in the shadows of what many Black
social critics have called the "second Reconstruction.

11

Hence, much of the writine is a revolt a ~ainst political
hypocrisy and social alienation.

In the earliest Black

Poetry of the period, many writers showered disdain and
obscenities on the "system" and whites in r-;enerEi.l.
that thew wouldn't take

11

Notin g

inte gration 11 i f it were offered,

younger poets derided American values and attitudes.

11

Unlike

the Harlem group," Hayden noted, "they re j ected entry into
the mainstream of American literature as a desirable goe.l."
Of course, more than a few of the older poets were writing
in the Sixties and are writing today.

Many of them, however,

were sometimes laid aside by yound readers who were unable
to separate "poetry" from the fiery declamations of Carmichael,
Brown and ennumerable local spokesmen and versifiers.

Often

the poets exchanged superficial indictments, indulced in
name-calline and, as groups or individuals, be ~an rating each
other on their "levels of Blackness'' even thou gh no criteria
existed then and none exists today for such judging .

Much

of the dispute centered around the question of who "started"
the Black Arts or New Black Poetry movements.
in the Spring, 1971, issue of ConfrontatiEn:
Third World Literature, I stated:

90

In an article
A Journal of

�While it is true that there o.r c leadinc li r hts of
the Black Arts Movement, it is an emphatic lie to
say one geographical re gion of the country is solely
responsible for either the main (and Ma j or) writin c
output or kicking off any tradition of Blacks writing
about themsel ves. To take such a contemptuously
arro gant stand would be to write off the Black
musical past.
Aggression has been the tone in much of the contemporary
poetry.

This is partially due to the presence of some who

selected poetry as a medium of expression beca.use of its
deceptive simplicity and briefness.

Many of the "poets"

obviously have no genuine interest in developin ~ their
craftsmanship.

On tbe other hand, the current period con-

tinues to witness a c;rowin 0 and wide-rangin r_; concern for
poetic craft and knowled f e.

S ome of the t h emes t h at concern

contemporary poets a re:

Black History
Self-love and Development
Africa, including Words, Places and Customs
Black Pride
Community Development
Hero-Worshi p : i.e., Malcolm X, Joh n Coltrane, Dr. Kine ,
Muhammad Ali, etc.
Casti gation of White_s_
Violence
Uncle Toms or submissive type Blacks
War
Social Injustice
.
Music including musicians, instruments, ori gins,
, accompaniment to rea d"ings
Black Langua ge, including street talk, intonation,
inflection, rhythm, etc.
Poverty
Interracial Dating
Black Middleclass
Guerilla. Warfare
Interracial marria ge
Poetical satire
Racism
Black Children
Eulo gies for slain activists or artists
Reli gion, especially Islam
Hypocris y
Undisputed a s one of the giants of the New Black Poetry
Mmrement..

irnd

j

tl'l re] ated_____nat.io__na.listic tdeolorries and appen-

·I
I
I

�----- - - - - -- - da ges, is Imamu Amiri Baraka (I~Roi Jones). Baraka is a

towering symbol and example for many of the new poets a.nd
activists.

He has also influenced older writers (Brooks,

Randall, etc.) as well as musicians.

As playwri ght, novelist,

essayist, poet, and spiritual consultant, he mystified (some
say terrified) America with visions and solicitations of her
doom--implicitly at the hands of Black guerilla armies.
Freedomways editor, Clarke, noted in a 1970 Atlanta conference, that Baraka is "one of the most talented individuals
on the face of the earth."

However, Clarke warned Baraka
1

is courting sultural disaster and misleading others in his
"use of esoteric and remote Eastern symbolism" (a reference
to Baraka's Muslim and Arabic influences.

Like many Black

99

....

't.

�musicians before and durin ~ his time, Baraka took on his
present Islamic name.

He also divorced his white wife in

I

An enigmatic

I

man and writer, Baraka has been said to reveal a persis-

I

tent "death wish" in his writings.

I

the mid-Sixties and married a Black woman.

In the prefe.ce to

Black Magic (1969) be acknowledged this critical reaction
to his work:

The Dead Lecturer (1964) and Preface to a Twenty Volume
Suicide Note (1961), volumes of poems, are Baraka's referents

by his unusual life.

I
. I

You notice the preoccupation with death, suicide,
in the early works. Always my own, caught up in the
deathurge of this twisted society. The work a cloud
of abstraction and disjointedness, that was whiteness.
European influence, etc., just as the concept of
hopelessness and despair, from the dead minds the
dying morality of Europe. There is a spirituality
always try ing to get throu Gh, to triumph, to walk
across these dead bodies like stuntin for disciples,
walking the water of dead bodies Europeans call their
minds.

in the above passage.

I

Baraka's complex work is rivaled only
In 1968, he received a j ail sentence

on a charge of ille gally possessing a gun.

P.E.N., an inter-

national association of writers, voiced protest a Gainst the
sentencing on grounds that Baraka 1 s ri ghts were violated.
The organization and Baraka's disciples were appalled by
the judge's courtroom use of the defendent's poem "Black
Art 11 :
• • • Fuck poems
and they are useful, wd they shoot
come at you, love what you are,
breathe like wrestlers, or shudder
strangely aft e r pissing . We want live
words of the hip world live flesh &amp;
coursing blood. Hearts Brains

100

�Souls splinter i nr fire. We wan t poe ms
like fists be ating ni ggers out of j oc ks
or dagger poems i n t h e slimy belli es
of t h e owner- j ews. Black poems t o
smear on girdlemamma mulatto h itch es
• • • We want "poems t hat kill."
Assassin poems, Poems t h at s h oot
guns. Poems that wrestle cops i nto alle y s
After a short stint as director of the Black Art Repertory
Theater and School in Harlem (wh ere h e was aided

by

Askia

f

Toure, William Patterson and others), Baraka moved b ack to
his native Newark--which he renamed
the Community for a Unified Newark.

11

New Ark"--or ganized
Fro~ this position, he

continues to launch numerous local and national programs
including Jihad Productions (publications) and national
Black political conventions.

Just prior to t h e Harlem epi-

sode, the near-dissolution of Umbr_E._ ma gaz i ne had occurred
when the editors disa greed on the fate of n poem.
Durem.

by

Ra.y

A si gnificant development on the Conte mporary scene ,

ft)(J~

Umbra was founded in 1961 by ,_T om Dent, Ce.l vin Hernton a nd
David Henderson.
During the Sixties and into t he Se vent i es, literRlly
hundreds of Black poets started writin r: and publis h in r: --in
tabloids, magazines, broadsides, anthologies and indi vidual
collections.

Si gnificant clusters of poets occurred in

geographical re gions.

The atmosphere was enhanced by a

number of African thinkers, artists, poets and novelists
who arrived to America to teach, lecture, perform and travel.
The importance of this interaction among Bla.cks from
various parts of the globe cannot be overemphasized.

In

the Sixties Black writers and students be gan readin G African,
101

�West Indian and Afro-Latin writers.

Langston Hu r:hes

acquainted American audiences with African literature in
his anthologies:

An African Treasury :

Essn. ys ,_ Stories,_

Poems By Black Africans (1960) and PC?~2Tl-~__f_!:'._o~--~1~-~-~c_ Af_!'_~ca
(1963).

In 1969, Trinidadian Wilfred Cortey edited Wh_tEpers

from a Continent:
Africa.

the Literature of Co~tempora.!'XYlack

Other scholars and writers also wrote critical

studies or edited antholoe ies of African literature.

Black

writing received a si ~nificant boost when in 1971 SenGhor
was nominated for the Nobel Prize for literature--thus
fulfillin g James Weldon Johnson's 1922 proph ec;',r t h a t the
first Blac k writer to achieve substantial i nterna tional
fame would not come from America.

S ome non-American Black

writers now publishing or l i vinc; in the U. S . ar e Ni r,erian
novelist-poet Chinua Ache be, South African poet Keorepetse
Kgositsile, Ni gerian poet-playwri e;ht Wole Soyinka, Ghanaian
poet Kwesi Brew, South African critic Ezekiel Mphahlele,
Nigerian poet-playwri ght Ifeany i Menkiti, Martinique poet-

,

playwright Aime Cesa.ire and Guianese poet-scholar Leon Damas.
The writers fraternize, exchange i deas and compare styles.
Mphahlele, for example, has written critical studies of
Black American writin8 (Voices in the Whirlwin~, 1972) while
Miss Brooks has praised African writin r.; ("Introduction", in
Kgositsile's My Name is Afrika, 1971).
Mazisi

South African poet,

Kunene, wrote the introduction for Cesaire's
Return
'

to My Native Land (1969 translation).
Many of the Black American expatriate artists and writers
returned to America during· the current period for either

- - -- -- - - - -

102

I

1

�temporary or permanent residency.

Added to this flurr y of

activities and changes were the establishment of Black
publishing houses (Broadside Press, Third World Press, etc.)
and hundreds of student and community newspapers and literary
journals.
During the contemporary period a number of important
anthologies have been published.

Some of the more notable

ones include Beyond The Blues, Pool, 1962; Sixes and Sevens,
Breman, 1962; American Negro Poetry, Bontemps, 1963; Soon
One Morning:

New Writing

by

American Negroes, 1940 - 1962,

Hill, 1963; New Negro Poets, Hughes, 1964; Kaleidoscope,
Hayden, 1967; Black Voices, Abrahams, 1968 ; Black Fire,
Jones and Neal, 1968 ; The New Black Poetry, Major, 1969;
Soulscript, Jordan, 1970; 3000 Years of Black Poetry, Raoul
and Lomax, 1970; New Black Vo~ces, Abrahams, 1972; The
Poetry of Black America, Adoff, 1973.

In addition to these

and other nationally distributed antholog ies, dozens of
collections of Black Literature were compiled and published
in various re gions:

Watts, Watts Poets and Writers (Troupe,

1966) (Schulberg , 1969); South, Fress Southern Theater by
the Free Southern Theater (Dent, et al, 1969); Chicago, Jump
Bad:

A New Chica go Anthology (Brooks, 1971); East St. Louis-

St. Louis, Sides of the River (Redmond, 1970); New York,
Three Hundred and Sixty De grees of Blackness Comin g at You
(Sanchez, 1971) and Harlem:

Voices from the Soul of Black

America (Clarke, 1970); Philadelphia, Black Poets Write On
(Black History Museum Committee); Newark, Soul Session (1972);

103

�Detroit, Ten:

1968).

Antholo gy of Detroit Poets (South and West,

In many re g ions several components

have merred to

form cultural and performing arts conglomerates.

It is

often at these centers that white movie and theater moguls
(" \)

... ~. -~~...,. ~ ·;

find new talent for the~ wave of Black movies.

At this

writing, the Contemporary poetry scene is embroiled in
vigorous debates and conf'erences dealin r: with "directions"
for Black writers, consolidatinG publishing houses, and
getting published materials into schools (especially into
Black school~.

Caught (sometimes unknowingly) in the midst

of these issues and questions are the older Black poets--some
whom have remained silent in face of rhetorical provocation.
Others, however, hav e b een quite vocal as in the case of
Gwendolyn Brooks and Dudley Randall.

Miss Brooks continues

actively to support the younger writers h y w~y of' financial
and moral encouragement.

She supervises writers workshops,

establishes poetry prizes with her own money and travels to
read before conferences and classes.

Recently she withdrew

her af'filiation with Harper and Row and began publishing
through Broadside Press.

Randall established Broadside Press

in Detroit in 1966 and also has set up poetry awards with his
own funds.

Hayden, who often shuns public displays of his

allegiances, admonishes the young writers to keep hi s h standards of
artistic excellence.

He is recoGnized as a brilliant teacher as

well as poet, and is known to work quietly with young writers
and scholars.

Hayden played a major role in raining recognition

for Lucille Clifton (Good Times /1969J and Good News About

104

�the Earth, ' 1972~, one of the most s pl end i d of the new poets
of the era.

Some new and old name s closely li nked to the

current period are Pinkie Gordon Lane (Wind Thou ghts),
Michael Harper (Dear John, Deer Coltrane, History is Your
own Heartbeat), Waring Cuney (Puzzles), Quincy Troupe (Embryo),
Sterling Plump (Half Black Half Blacker), Jayne Cortez
(Pisstained Stairs and the Monkey Man's Wares and Festivals
and Funerals), Henry Dumas ( Poetry For My People), Conrad
Kent Ri ve rs (The St i ll Vo i ce of Harlem, etc), Nikki Giovanni
(Black Judgement, Black Feelinr , Blnck Thou8ht, Re :Creation),
Ishmael Reed ( Catechism of A t,eoamerican "hl)Odoo ,t.hurch),
David Henderson (De Mayor of Harlem, etc.), Arthur Pfister
(Bullets, Beer Cans &amp; Thini:i:s), Ima mu B~.raka (Black Ma p:ic, etc),
John Echols (Home is l,ihere the Soul Is), Arna Bontemps (Personals),
Robert Hayden (Selected Poems, Words in the Mourning Time, etc),
Don L. Lee (Think Black, Black Pride, etc.), Sonia Sanchez
(Homecoming, etc.), Dudley Randall (Cities Burning and More
~ , e r ) , Stanley Crouch (Ain•t No Ambulances for No

Ni ggahs Tonight), Langston Hughes (The Panther and the Lash,etc.),
Russell Atkins (Heretofore), May Miller (Into the Clearin g ),
Austin Black (The Tornado in My Mouth), Mel v in Tolson (Harlem
Gallery), Al Young (The SonG Turning Dac k Unto Itself), James
A. Emanuel (Panther Man), Paul Vesey {Ivory Tusks), Mari Evans
(I Am A Black Woman), Julia Fields ( Poem~), Stephany ( Moving
Deep), Etheridge Knight ( Poems from Prison), Gwendolyn Brooks
(Riot and Family Pictures, etc.), Roy Hill
Ray Durem (Take No Prfso1;1.ers).

105

(g_~ Poems,

etc.),

This list is far from being

�exhaustive but, rather, is represent~tive of the hreat
poetic output dur i ng the Contemporary period.
Many of these poets--Reed, Troupe, Youn g , Crouch,
etc.--are also novelists and antholo~ists.

Certainly the

list grows and ch anges constantly, especially in view of
the continual unf'oldine and the surprises of the present
period.

Suffice it to sa.y that the conte:npor8.ry mood of

Black Poetry is multi-leveled and very complicated.

There

are obvious generalities; one is that man~ of the poets
saturate their work with obvious Black references and cultural motifs.

There is an anti-intellectual flavor in some of

the poetry as some poets turn their backs on academic or
Western forms.

There is also a general disre ~ard for the

esoteric, literary and sometimes secret allusions, employed
in much of the current white poetry.

There are exceptions,

I 1-\

of course--nota.bly with the Muslim poets (Marvin X, Askia.

'

Toure, Baraka, Sonia. Sanchez and others}.

These exceptions

can also be seen :Ln works of poets who explore African Ancestor Cults, Voodoo, mysticism and African lan cua ges. Evidence of this can be seen in the poetry of Ishmael Reed,

,

Askia Toure, Henry Dumas, Norman Jordan, Sun Ra, K. Curtis
Lyle, Bob Kaufman and others.

Generally, thourh, Black

poets are framing their allusions, imaGes and symbols in the
more concrete cultural motifs, as indicated in a line from
my poem "Tune for a. Teenage Neice" where I view my neice as
being "spiced as pot-liquor."

106

�Related Sub-Topics for Unit# 6

1.

Black Poetry of Civil Rights
Form in Contemporary Black Poetry
3. Black Poetry After the Korean War
4. Black Poet's Reaction to Vietnam
5. Black Poetry From Prisons
6. The Influence of Blues on Contemporary Black
Poetry
7. Black Poetry as a Cultural Vehicle
8. Black Poetry Since 1965
9. Modifications in the Image of the Black Poet
10. Black Poet as Prophet
11. Black Poet as Revolutionary
12. Black Poet as Visionary
13. Black Poet in the Stru ggle
14. Black Poet as Preacher
15. Black Poet as Warrior
16. Africa Viewed in the New Black Poetry
17. Technolo gical Symbolism in Contemporary Black
Poetry
18. The Black Woman Poet of the Sixties
19. Poetry and Black Arts
20.
Music and Musicians in Black Poetry
21. Art as a Theme in Black Poetrv
22. The Black Poet and the Third World
23. Oral and Gestural Dynamics of Contemporary Black
Poetry
24. New Black Poetry vs Traditional Black Poetry
25. New Black Poetry and the Western Literary Tradition
26. New Devices in Contemporary Black Poetry
27. Oral Reading of Contemporary Black Poetry.
28. Islam and the New Black Poetry
29. Langua ge in the New Black Poetry
30. , Christianity in the New Black Poetry
31. The Ima ge of America in the Hew Black Poetry
32. Major Voices of the New Black Poetry
33. Rhythm •n Blues in New Black ?oetry
•n Roll in New Black Poetry
34. Rock
35. 11Soul II as Viewed by the 1,;ew Black Poets
36. Older Black Poets' themes in the Contemporary Era
37. Influence of Langston Hushes on New Black Poetry
38. Dance motifs in New Black Poetr3r
39. Influence of New Black Poetry on white writers
and critics
40. Pan Africanism in New Black Poetry
41. Black Nationalism in New Black Poetry
42. Love in New Black Poetry
43. Black Poetry and Culturol Reclamation
2.

107

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