<?xml version="1.0" encoding="UTF-8"?>
<item xmlns="http://omeka.org/schemas/omeka-xml/v5" itemId="3065" public="1" featured="0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://omeka.org/schemas/omeka-xml/v5 http://omeka.org/schemas/omeka-xml/v5/omeka-xml-5-0.xsd" uri="https://digitallis.isg.siue.edu/items/show/3065?output=omeka-xml" accessDate="2026-04-09T11:22:20+00:00">
  <fileContainer>
    <file fileId="7677">
      <src>https://digitallis.isg.siue.edu/files/original/138c12b531802838f0b59976c0f21bf9.pdf</src>
      <authentication>6fc5e8b9666401595695b0833cad65a3</authentication>
      <elementSetContainer>
        <elementSet elementSetId="4">
          <name>PDF Text</name>
          <description/>
          <elementContainer>
            <element elementId="52">
              <name>Text</name>
              <description/>
              <elementTextContainer>
                <elementText elementTextId="13987">
                  <text>CHAPTER
•

CONCLUSION:

I

VII

AFTERTHOUGHTS

As - - promised in our Preface we haved ; J i tried to avoid
f" I
•
fore • ;t\
·
,- \ ·d I I'\(,/
-:.tb..fil~tt111_;-tn,l!!tllfllll!NJilill11Jlllif,:!Ur research andA.1'i8i~ e@:ttAJ u ei o:r.e into
However,
manicured paradigms and neat frames.
#0

Dru~~oices does:-. advance theories and theses-we LL t&lt; o 14111 /J.-~

many @4l•i!M.....liril-i-aU•lli-.Jl--•..-••A...and a) .flow • • - - •
0nti
~e/
~
~J. (JYI.J.~ ~
origina3A--for w~termed4_1J1
a critical nis GOrj"
Indeed,
tneir own
have
taken;tstands,
a as individuals
••rthe poets
. . . . . ,Wii(liilila;ia.
.

i~c:3tu91

and ga,oups, since to,

•1

is to assume a stance: to

PNJ:S-ec-t. {)., \ti~,~~ t.:e t ~ ta~ u ~Li c
I!!!'!'.!' of pocbtj ±,!&amp;}£111~

I

11• ➔ lim

i-o

kk out one I s systerrf of beliefs, per-

en1geg;

.1

ceptions, relationships and values within the
poetry and poetics. Such stands

JI · di

poets I•

alwa ::, /fri icalNor ,

tor Afro-Ameri~al} poets they have represented -.iil:Jll1ut,
;{I..
· ·
·
~
factors ~ attend

·_y-1

·

~

¢

~

•~he ap p arent

there was

simple--bu~ave

11

"proving
~ s y ~ was conducted
~~..Qi#~alas, ·

in

3

PX'.c.:WFGI

llllllliC

--task of

employ literacy skills;
by 11 li berk.1 11 slave masters

states mad~teracy

while many

a crime punishible by imprisonment,
beating, and,in some case~1~ath.
~ere w~onfusion and

.

energies in the e a rlier

misdire ction
·
~f ~lues an d
.
were ~ " Al_\
1
poetft~ ,mir ~f\.encoura ged/YW? ~

(;
-

�2 conc l usion

1L I •

to retain I g C 2 11§ · I I

lt:ass)..-

orA-the

he
_..•

Christianization of slaves
11

African flavor(let alone

...,.,..Mi@~~'l!Jf a gh:atly

duality"--or wall between the African and himself--which cluttered

indeed sending most
ca.lled
Black intellectuals into psychic chaos. This tendency,A
!:,V
held
1 -111
lid&amp;
w. E.B.;?-i;:J
11inn al Afro-American
the~ poets' self- and world-views,

a

M=6

-::ft•

poetry inA,

a "veil 1

A

of~ limbo al -~'-J'he beginning of the twentieth
Horton,
ough there were exceptions(~hitfield, Whitman,

century.

a

.,;.,;1.._pt-opt-t- ~(k.(&gt;,rOQnd~'(

--~

Frances Harper), ~tne fan understand the isolatio~sm and alienation of a Phillis Wheatley or a Jupiter Hammon who refused freedom
for himself

}tt.ta!!,1:1 he

advocated it for young B}3. c k s. One need only

read David Walker to discover the

Negro"free dom" in 77u,

~&amp;vndoJ,/e1. of

among escaped slaves, out
ing,

• of

uho

llf111

11

steteli.a

This folk strain in the poetry(separated by Wagner from the "spirithas
ualist" vein) xsmr1thn•••• survived as a conscience, more or less,
of Afro-American letters,

philosophy and art. And even though

critics like Wagner, ~ f a l s e distinctions l::etween
/
all but a -n'.CA--u
and the literary(or spiritualist) realmJ,
of the
roots and origins
..._/\"intellec~oets delved into the folk,

~·•d·•=•~=-••

'"l!l!I-•

!"l ,a
· · PR ~ J· @Pw
• Th.is

~
t h J ~ UR
.-,il&amp;i@?!-O&amp;Qf

f ac t 1.S
· no tas
1 ' :&amp;!,-,J1A'{lt,d
3U~

·,

lillTSiisaP

1-.,
ct

'i

•
in
poe t

S

like Countee Cullen, Claude McKay or Jean Toomer, as it iB in,say,
Baul Laurence Dunbar, James ~ildo

W'

Johnson,,#,-~rling Brown and Langston
.c'.11"!,,...... ~

l ,,,r~~J

Hughes--but it is there. ai~!tllljjjp:iliPlll.•M•~~ however, the ambivalent

J~~~~~lli!! ~;Ml}

Christian &lt;!foe'

,!1"£,..,_wnit, .P

I

people is as evident in

the exclusively folk poets as in th~se stseped in book theology.

-

�3 conclusion
Examination of ,J.p
.t,J 0/lartificial boundaries ..._
f'}?-~~oral, gestural) poetry and literary(intellectual,book)poetry
~ n o t been

irrff~iis

with

enoughjllD

intensity by critics and

writers. Just because Europe or larger Americ~ have evelved beyond connnunal art forms does not mean that Afro-America has to
Or does it?
f:ll~w suit!A : ~~• as we staJe in th~~nning ofChapter VI,
$-

I

e:it -~cial-communal • I l

has yet to be

Jiewed

l b ~. . .

\lo-4-

fca,~.

nr)

Black

8l"l

lii&amp;SSO.

-➔:sr¼n£~ieti&amp;i~ei}_,i,.~. r
\Ai)

Lt.~

Blacks place fJ,,\1,/,X
j Rllf\ empt-~~is

reading trends and habits. iarlft:f!\Nz1k8F1iliJU.I

h I

on the dramatic presentation of a poem. /J,~i}nesB,_jpr

Mdtane1!$m a/ltd tha.1,t'.sM1d-iP~ XMI" ·

-~the i 4 eta:

l!iltFlpi'elilibJ\.l"~ngs and the

sb!l!@u

development of a national~au ience for poetry via s u c h # ~
tv "$-h-0 fJ{; ~
'\
as Ellis Haialip' s~ Soul,.te •;(Hit g Ill All of the foregoing statements
tie in•••lq!ili) with

~ opening ~ ' 5 : g

H I1h6

about stands and positions taken by poets. For, if

•;J..&amp;±

SI

a

s:baror t·s;t Ji&amp;l?:iiua o f ~ poe ·

the silent r e ~ o,.,f,.,~t_,"h e~~•1 111

■'

lb °"the

ft

trans-

e to the page ~ ~

l i t ~ f you will, of the thought or im
;

a :mr:ib f

I

~:IM!I~

then oep~ainly

►

I~~

ma

aiR

even f:lt:tybhc;-

1

,'k,:z..:.;_

r,f

I

ab:::.e..t

·

~riginating idea~ instincts. -...S

One has only to hear an "intellectual" poet like
Robert Hayden read his own works to understand thisj'principle .
Our point,then, is that much of the apparent straight-laced

:::::::&amp;:; :e~;;.:;;;~~~ ~
1'

• /4

not delivered

~
~~~
ii.1 a ; t l
e~A of church

=@II'

survices, abolitionist rallies

c

· -singing, danceS or~cial ~ ,

One shoul~-w...!1111.1 liste{? tbr example, to a poor
reader presentwzt dialedt poems of Dunbar, Davis or Corruthers.

A

�4

conclusions

instances(Wheatley, Hammon , Ann Plato, the Creole Poets)

k~ett, ·

to the social whirlwind,

poets seem to /\be "-immune

"cur~z

most Afro-American poets have beenJ..u that whirlwind. Hence,
patterns okJA::JJr;J;tion in = ~ d a

a

blessing

(to parape;;;-i•••J and,rsrtriiwJt,.._"Mffl Black poets •;r-anguage,,,_~
fo~ styles and tonJ. From the ditties)t;.e bhe blues,"bv the~iritua).s

~

~~

~

~

...a ~

--.tQ tba dozens ,ee :eifts serm.9~ .. t
Me jo_k~s, the . . poets
"':7fan end~ / poelll
eJ(){.SOI? dWJ €d
P1nda1,l txJe ina. (le! Fo).NI ).

-tt\'()

less stre~ of /(orms and fusion~
segregated pattern

~

•

that same

gave these poets their ominous theme~~

their grave tones and temperaments which, coupled with their crisp
insight into America's c ~ a d i ~ s and paradoxes, allowed them
to project, prophesy ';9lrefine'\.'ff!la

11

duality' 1 into one of the most

powerful . J 1 : : ~ o o l s available to any group of writers.
Hence th;'~Apo:trlha_s_~is
and themes as weihl ►&amp;I I l a
&lt;:. (111!&amp;

I ; =j;=-,

wn private(cultural) sob ef symbols

~~mad~==:c:tcm!llttlmlll=..t

the larger ~

j~""a' world-•
Most Black poets have written poems about lynching,

for example,~ most.- ~uro-American poets have not. T h e m e s ~
"1ri
the Christian
e•teJ•Rh job dilscrimina tion, i;he twe-fac_pness of m J 1 I a God, psychic

~ l e n c e in a white worl~

r -R .cas;:i;,:lion, ~&lt;-4 the

....:t_~siii...

~

'

.

¼ •~

Landscape of G,rror and f e a r ~ -

social inequities,

A:::J

sa I OiibC 1:9 I.MJ)ln one

way or another) work themselves into ~ i c a n poetry. Certainly

there are hundre ds of others, easily~• asrl. - - I l l ~ ~ ,pe rus.,..,
I

any anthologyl;;:;::r.;m:;;aa=;;;;••iiil=:Efiible of contents.

)

�5

conclusion

~u9h

.~

r-~ ,

'1To eray i:hnt c.ertain forms and 1lllll9t theme~,~~ ~rica~~-v;,. . ,.
dominaf-- Afro -American poetnr

Ii z ~ o n s

I

•and divergent approaches characte-rizJ- th&amp;.Se po ·t-s 1· ~ ' : O f : suoh

1

-::r-or1bH.and them •
of prime importanc to note, also, t' ·
tside
T,of .. domina~~ng cluster~., th~~ ha!gun~.(~ss othe~ interests REarcupations •
.fd~a0K

family

·

ForAJJ:511!1il~ unite ha~e been in tact for hundreds of years--

,\

•

a. ....,..,,""" __ '

even if such

~

•·-8'i..ii.a.ii.aiiiiei►lld:Sl•aeR

obscured b':,r a socio-media.

oe•••--••i~lir..1 with al;:L~ accompanJing p a t h o l o g i c a l ~ ,
I.
•"~
~
"
(:,, I
Usten~to
z51syoung Blackf(I analylt
A,..,C4,
~ ~
sis of wh
··
,grasp ~ u n s t a t e d or implied cultural
.\
trithe new land
--.
preferences;.,TruJAfrioan?JiP OmiPie~have live~e :.lllfterieMl H ~ t -

er•• :

'

mare amidst ~alk of an American Dream; and,

~(,k-

· ,v..,he d a r k ~

poets 1 songs are full of unpleasantries and recollections o f t ~
,-;-..
•

nightmarel•

•

,..

•

I

•• ' .,. .... :_.)t"~ • ·t• - -~· .... . "

. '

has never been
ltODa But the en~ioBlack p o e t ~ • • • be.self-pity, chauvinism.,
@~
'1,tn_
-ci,{-M .
,,;
.
• mrr· .
ideologµe~etoric or complain~• Thus
Margaret Walker, ,a
4
c..--

'%~

amids:!:~0. :r,~~~e"
and

mt

(ii,.

fe~~e .subjects

~~~•-ti

f

SW»-•

• • • white literati, is able to celebrate . Black lifeil'
Fam My People).

f19

Robert Hayden i,■

••is,••

transcend.S-wie

a rtificial barriers between himself and nature and enter;the flower~
(Night-Blooming Cereus )~ ~~~anry Dumas
Ebony Play Ivory

G:=, S'5

ab;;~

in Play

and Pinkie Gordon La ne in Wind Thoughts. Other

examples of such diversity and sensitivity abound: Owen Doason
(Powerful Long Ladder), Langston Hu ghes (The Dream Keeper),
Alice Walker(Once), Raymond Patterson(26 •ays of Looking at A Black~ ) , Joyc e Carol Thomas(Blessing):., and'~ the c r oss-spread of a l most any anthology. o£ 41'.:g AH10Mia: 111

w=~-·--

�. i
conclusion

w.e kA-vt ~he

1;

poet~ takes a stand not inherent in),,_ ~ )-;t::J:;::Q

1!/,~:::.

musicianxrs -tio,w when he commits his thoughts to paper. And
1
I
~ J,(1¥ft,,.r
in times of r ap&lt;.d. socia~chan,ge,or u ~

@»~

~ - ~ e s up

e110

efk...,.~~

2iil11.~rilMip~_--..

ef~~:;/i. court,

at '""1ich times

his o-..n feelings -and sensibilitie:-::::tl!!'uetralized in:.,:;vor of
'ii! 7

a the

11

popul ar latex brand." JJe jerious critic,5~1cultural

stabilizeJ; need; to exam.in~-

11

o n e - ~ 11 approac~lMA

ro·

1n■ 1

~;t'o~~irjl;S•iiii.W=iJli!!Jtf&gt;O etry/ c ri ti ci sm, especi al-f:#~er the last 10 years. eS: 1ilu We mention this 1l!ll!i!l1
of the
11
11
important s i d ~ t h h ~ ; , , . , , ~ d ' J ~ ~ r y o ~ scene because
its presence hasAeither crippled o~ destroye

ma
a budd.
~y

-t"' ~
-·'
~ -rt.
~-1..n
· - -,_case~,
it_ ha~'1:

talent.

'
a rich
n_..

4iiiil'significant voice. Howeve r, ~ ~ • • • • • " " " critical

~~wru :c111s

11

./!uJ)yJJ14

opened" ,a, 11;3:ilJ ,1qmpletely and honestly. PIT? \PM
'

-~~.J.,~

~ &amp; - ... ___ ,,
4.f!!!iiiOva,YJitlilSmSilt&amp;n It.id e --=:.
@nly ~ougbr 1:&amp;li\~ft-~1111~~.t'"
11

,. ,.--.;.

e

Afro-American poetry~- continue t o b reatn~the breath of the
ancestors.
1
~

(

l'inally, as. winds of change shi ft.1,AMl-qbi speed up or slow down,~t:i,p
designs
Areader~ and poets must -as k about ultimate~•• •io•u and inherent
I'
~ t r a d i t i onal
missions. As tre drum stand s a:,t_~;{A~~uJ.~=frican a nd Afro~ ,,

C(r,t,/di.~/

American culture, so the poet ~ t a n d at the center of ,t,fe

drum.J.,~ ,

~ p o e t i c principle':Jand the language associ ated w i t h ~

}

c:fsound and music. Music is the most shared expe rience--the most
I\..
music~s
1
£ t a l commoGity--among Afro-Americans. 'And poetry is~win•lli

~ Khe

metaphysical and t he metaphorical s tem f ro m an d r~turn to the

drum: life, love, birth and death labo r e d ou t i n m as ured rumble
~)

1

A

1/.o ~

an22-ous cacophony. Between t h e l i ne s a r e t he rattle of ch orus e s
QtA.lU,14
/
t
h
c:1
e sfiriek of trunbourine ~ f r ame d. by rivers that 1.nb ll no~ .i..·un away •
And the drumvoices urgi ng us to cross them, cross them.

�</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </file>
  </fileContainer>
  <collection collectionId="3">
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="12430">
                <text>Eugene B. Redmond Digital Collection</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
  </collection>
  <itemType itemTypeId="1">
    <name>Text</name>
    <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
  </itemType>
  <elementSetContainer>
    <elementSet elementSetId="1">
      <name>Dublin Core</name>
      <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
      <elementContainer>
        <element elementId="43">
          <name>Identifier</name>
          <description>An unambiguous reference to the resource within a given context</description>
          <elementTextContainer>
            <elementText elementTextId="13765">
              <text>EBRWritings_07_34</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="50">
          <name>Title</name>
          <description>A name given to the resource</description>
          <elementTextContainer>
            <elementText elementTextId="13766">
              <text>Draft of Drumvoices: The Mission of Afro-American Poetry: A Critical History, Chapter VII. Conclusion: Afterthoughts</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="46">
          <name>Relation</name>
          <description>A related resource</description>
          <elementTextContainer>
            <elementText elementTextId="13767">
              <text>Eugene B. Redmond Digital Collection</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="44">
          <name>Language</name>
          <description>A language of the resource</description>
          <elementTextContainer>
            <elementText elementTextId="13768">
              <text>English</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="47">
          <name>Rights</name>
          <description>Information about rights held in and over the resource</description>
          <elementTextContainer>
            <elementText elementTextId="13769">
              <text>For digital rights and permissions, see &lt;a href="https://www.siue.edu/lovejoy-library/about/policies.shtml"&gt;https://www.siue.edu/lovejoy-library/about/policies.shtml&lt;/a&gt; or contact &lt;a href="mailto:library@siue.edu"&gt;library@siue.edu&lt;/a&gt; for direct inquiries.</text>
            </elementText>
            <elementText elementTextId="13770">
              <text>In copyright. &lt;a href="http://rightsstatements.org/vocab/InC/1.0/"&gt;http://rightsstatements.org/vocab/InC/1.0/&lt;/a&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="51">
          <name>Type</name>
          <description>The nature or genre of the resource</description>
          <elementTextContainer>
            <elementText elementTextId="13771">
              <text>Text</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="39">
          <name>Creator</name>
          <description>An entity primarily responsible for making the resource</description>
          <elementTextContainer>
            <elementText elementTextId="13772">
              <text>Redmond, Eugene B. </text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </elementSet>
  </elementSetContainer>
</item>
